A Visitor’s Guide to the Ancient Olympics by Neil Faulkner

Posted on June 11, 2012 by pagesofjulia

What an odd mix of genres this book is. It sets itself up as a travel guide: eat here, sleep here, don’t forget to pack this – but to a destination that would require time travel. As Faulkner says in his introduction, this is necessarily (by its fantastical nature!) not an entirely academic book; but he does have an academic background, and rather than wildly making things up, he does follow history & research. He just uses his imagination where it makes sense to do so, and in a way that makes sense: he makes educated guesses. (As he points out in the intro, again, he has to pick a day for each event; it is unrealistic that a guide to an Olympic festival would be unable to say when the footraces would be held.) So, note my tags for this post: travel guide; sports; historical fiction; nonfiction. It is a puzzle. A uniquely styled book.

And an enjoyable one, too. At just under 250 pages, it’s an easy read. The sections are short. There is an emphasis for most of the book on ancient Greek culture in general, and on what the Olympic Games represent in that culture (in a nutshell: this is a religious festival; sport is merely a form of religious ritual). The sport itself comes in only late in the book, and I confess that this was a slight disappointment to me: that section of the book that describes the athletic contests was very interesting to me and I wanted more of the same. But the detail on ancient Greece was intriguing, too; I have an interest in ancient Greek mythology & literature, and there were plenty of references that I was pleased to connect.

This book is probably most successful as a travel guide, which is a little awkward since as much as one might wish to, it is in fact impossible to attend the Olympic Games of 388 BC. Faulkner does a good job of elucidating the issues a person would face in attending these Games if she could. Again in a nutshell: there is no lodging, transport is difficult to arrange and expensive, food is odd and limited, and the Olympic Village would be teeming with refuse, stink, and insect activity. It would be hard to see the events on display as there are no stands; spectators 100,000 strong merely shove each other around for a view. In other words, he might have talked me out of the trip if I were planning on it. As a view into the life of ancient Greeks and especially the role of professional athletes in their society, this book was informative and fascinating. Its unique format, too, added special interest. I am bemused and intrigued. Recommended, but probably for a fairly distinct audience. I was well entertained, with my intersecting interests in sport and ancient Greece, and my tolerance for an odd format.

I read an uncorrected advance proof.
Rating: 6 events.

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Ajax by Sophocles, trans. by E.F. Watling

Posted on May 21, 2012 by pagesofjulia

I read Ajax from my copy of Electra and Other Plays after being reminded of his tragic story by Madeline Miller’s The Song of Achilles. It is a short play, an easy read, but like so many of the greatest ancient Greek works, very sad.

Ajax was one of the great Greek heroes of the Trojan War. Indeed, Miller says several times in her book (in the voice of Patroclus) that he would have been The Greatest if it weren’t for Achilles – kind of a poignant thought. He’s like the Jan Ullrich of the Trojan War. This play by Sophocles dramatizes the action following Achilles’s death, as known to myth. The background: Achilles quarrels with Agamemnon and boycotts the war; Greeks are dying; Patroclus goes to battle disguised as Achilles to get everybody going again; Hector (the great Trojan hero) kills Patroclus. Achilles is enraged, takes the battlefield, and in turn kills Hector, thus putting into action the prophecy that Achilles himself will die shortly thereafter. He does: killed by an arrow fired by Paris, who started all this nonsense in the first place.

With the Greeks’ hero Achilles dead, it is time for Ajax to shine. But Agamemnon chooses to award Achilles’s trophies of war, not to Ajax, but to Odysseus. Ajax is furious. And now begins the play…

Ajax has determined to kills the sons of Atreus (Agamemnon and Menelaus), Odysseus, and all the Greeks who have failed to honor him as he feels he deserves. He goes on a killing spree overnight. But Athena, good friend especially to Odysseus, tricks his eyes so that he ends up killing a bunch of livestock and no human Greeks. As the play begins, she is explaining this to Odysseus, offering him the view of Ajax, mad, blind, confused, killing sheep and calling them Greek names. Odysseus balks, but we end up seeing the scene. Ajax comes to his senses, sees how he has been shamed, and immediately begins planning his suicide. The Chorus (that tool of Greek drama, the group of citizens that comments on the action) and Ajax’s wife Tecmessa try to talk him out of it, reminding him of the pain his parents would feel, and the dubious fate of Tecmessa and their son if left without husband/father. He seems to change his mind, and goes offstage. But then his brother shows up, distraught, citing a prophecy that Ajax will die today. The scene shifts to watch Ajax bury the hilt of his sword, make a short speech, and throw himself upon it.

Tecmessa and the Chorus mourn; Ajax’s brother, Teucer, mourns, and plans to bury the body. Agamemnon shows up and makes disparaging remarks, commanding that the body of Ajax not be buried at all. Now, I’ve read these things before, and (ahem Antigone) you’d think these characters would have learned by now: you have to bury the dead! The gods are mightily displeased if you do not. This is an important tenet of custom and piety. Luckily, Odysseus next arrives on the scene. He had been insulting Ajax earlier, declared him an enemy, but here he lives up to his reputation for wisdom: Odysseus talks Agamemnon into allowing a reverent burial, and the grief-stricken family of Ajax carries on with their ritual. It seems that Teucer will take care of Tecmessa and her son.

I find this to be a moving story, despite the removal of centuries and the difference of cultures… I guess I’ve read enough related myth that I have learned to identify with it. I love the stories of gods and heroes, how they’re all interrelated and how the actions of one generation can effect so many generations to come. (See the above reference to the House of Atreus. That man’s impious mistake will continue to cost his offspring – just watch what happens to Agamemnon when he gets home from war.) And I mainly read Sophocles (et al) for the stories… so I had to remind myself to slow down and appreciate the language, too. I think I prefer the poetry of Homer, but I can just imagine actually seeing this performed… that would be a treat.

Rating: 6 dramatic gasps.

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The Song of Achilles by Madeline Miller

Posted on May 17, 2012 by pagesofjulia

I read this book in a day, rapt and tearful and awed. Madeline Miller, I love you. Write more, please.

I expect that most people are at least vaguely familiar with the story of the Trojan War, even if you never read the Iliad, yes? The Greeks sail to Troy in pursuit of Helen, “the face that launched a thousand ships” (that’s these ships!), the most beautiful woman in the world, stolen from her king-husband Menelaus by the Trojan prince Paris. They fight at the gates of Troy for ten years before Odysseus’s characteristically clever notion of the big wooden horse (the Trojan horse of idiom) wins the war for the Greeks. Achilles is a hero of the war, on the Greeks’ side. He had been sitting the war out in protest against an offense to his pride when his close friend (and, most scholars agree, lover) Patroclus goes into battle and is killed. In the opening scene of the Iliad, Achilles is mad with grief and rage, about to rush into battle, kill Hector, and be killed by Paris.

That’s the background. Miller, a scholar of ancient languages (including Greek) and theatre has written a novel from Patroclus’s point of view. This gave her quite a bit of leeway, since Patroclus is not given much coverage in Homer or in ancient myth generally; she got to do what she wanted with him. Here, we see him grow up from a boy: he was a disappointment to his father, then was exiled in dishonor and sent away to be fostered in another kingdom, where Achilles is the prince and heir. The two boys form a decidedly unlikely friendship, with Patroclus the dishonored and weak following in the footsteps of Achilles, whose future is prophesied to be something enormous: he will be Aristos Achaion, the greatest of the Greeks.

Patroclus joins Achilles in his studies and their bond grows closer until they become lovers. They are not eager to join the Greeks and sail to Troy to fight for another king’s wife, but circumstances (and Odysseus, the crafty one) conspire to see them off. From there, you can revisit my synopsis of the Iliad, above – except that we keep Patroclus’s perspective, which actually made the Trojan War that I thought I knew so well spring fresh from the page.

And that is one of the several strengths of this book: that an ancient myth that is familiar to many readers, like me, becomes so real, new, crisp & juicy in Miller’s hands. It definitely made me want to go back and reread the Iliad, as well as other cited works. (Check out the Character Glossary, whether you think you need it or not, for background as well as mentions of other books you’ll want to go find.) The myth of the Trojan War comes alive with Patroclus as it hasn’t before.

Another great strength is the emotional impact Miller achieves. This book is moving, sweet, heartfelt, powerful, in its tragedies as in its loving moments – and the tragedies are plentiful. There is visceral wrath in Achilles’s mother Thetis and her hatred of all mortals and Patroclus in particular; that emotion comes through just as strongly as the love that makes Patroclus put aside jealousy and envy, makes him put Achilles’s needs before his own. I noticed that the first-person voice of Patroclus rarely uses the name Achilles, but just refers to his lover as “he” – thus emphasizing the extent to which Achilles is the center of his world.

As I said at the start of this review, I want more of this! It’s so well done. If you’re taking requests, Ms. Miller, I would like to read a book about what happened to the happy family of Odysseus, Penelope and Telemachus following the conclusion of the Odyssey: how does Odysseus manage to gracefully step down from power and transfer to Telemachus without sacrificing any of his machismo? Reading The Song of Achilles raised this question for me – how a king could step down and preserve his dignity and quality of life. I wonder, too, whether Penelope ever gets grumpy about all the philandering Odysseus did along his homeward journey, while she was standing strong against the suitors.

In a nutshell, this retelling of the Trojan War and the relationship between Achilles and Patroclus is lovely, loving, sweet and deeply emotional; it preserves the grand, sweeping scale and feeling of humanity and drama in the original, but brings it freshly alive in an appealingly different format. The Song of Achilles made me sigh and think and cry, and I wanted more when it was all gone. This may very well be the best book I’ve read in 2012.

Rating: a rare 10 loving caresses.

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