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Following Friday’s review of My Name Is Iris, here’s Brando Skyhorse: Life Under a Perpetual Dark Cloud of Fear.

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Brando Skyhorse was born and raised in Echo Park, Calif., and has degrees from Stanford University and from the MFA Writing Program at UC Irvine. He is an associate professor of English at Indiana University in Bloomington. His debut novel, The Madonnas of Echo Park, received the 2011 PEN/Hemingway Award and the Sue Kaufman Prize for First Fiction from the American Academy of Arts and Letters. Take This Man: A Memoir was named a Best Nonfiction Book of the Year by Kirkus. Skyhorse also co-edited the anthology We Wear the Mask: 15 True Stories of Passing in America. His dystopian novel My Name Is Iris will be published by Avid Reader Press on August 1, 2023.

Does a novel like this begin with story or character?

I tell my students: it always begins with character. But not this one. It actually started with an image. I think you can guess: it started with this wall, just kind of growing out of the ground. I was finishing up my last project, an anthology of original essays on ethnic and racial passing, and it was summer of 2016, and let’s just say there was a certain word that was getting bounced around, this relentless drumbeat. I started thinking about it. I remember talking to my agent, and she said that’s interesting, but seems kind of topical. When Clinton is elected president, who’s going to be there to buy it? And I said, I’m going to keep thinking about it.

The more I thought about it, the more I had questions. That word, wall–the most banal thing imaginable, became coded. It was a very specific kind of reference, and a relentless barrage. Where is this wall? Who is attached to it? What’s the situation? I said, I’ll finish this in a year. Because I didn’t start with character, but with an image, it took me another five years to figure out the specifics of character and situation. Iris is trying to take care of herself, to take care of her child. She has a community that she’s estranged from, and she’s doing the best she can. Once that part of the story got laid out–it’s about safety for her. Her American dream is safety. That’s it for her. And that’s something a lot of readers can relate to, I hope.

What is it that makes Iris a compelling protagonist?

Based upon the experiences Iris has had, she decided early on, I want to be safe above all. I want to protect myself and my family–that’s the trade-off that I’m making, and if that makes me brusque or unlikable, I’m rolling with it. But what does that leave for Iris in the life that she’s attempting to live? Has it been fulfilling; has it been satisfying? What kind of reckoning is afoot for her?

Once you get the totality of her situation, she becomes very easy to understand. I realize it’s a bit of an authorial risk to put this character out there and have her say the things that she says, and put up her own wall. She has lived a very structured and specific life. My family, my daughter, my household. Very intentional. The idea of what it means to be a woman of color at this time, in this place, at this part of American history, what’s that experience like? At least as I see it, there’s probably a sense of guardedness, apprehensiveness. I’m not sure what the next day is going to bring me so I have to be on guard. What’s out there waiting for me?

I didn’t want to turn it into a Twilight Zone episode where this is a character who is being punished because she’s bad. What’s her backstory? Where’s she from, what kind of life is she trying to live? I had to move that character development forward while at the same time pressing her from all sides. Every chapter, another bad thing happens. How to create a character who isn’t solely reactive? If it’s not the wall, it’s the bands; if it’s not the bands, it’s what’s going on with her family or with her daughter. She needs to take some control, some agency, but each time she does, there’s something else another step ahead of her. Thinking about the lived experience that all of us have had over the last few years, I think this book is what it was like for me.

And the technology. Oh look, it’s this cool little thing from Silicon Valley, and it’ll track how much garbage you throw away. And very suddenly it becomes this whole other thing altogether. We have a collective embracing of certain technologies, if we feel there’s going to be a benefit, and sometimes there’s a flipside, unintended or intended consequences. Iris has traded away an essential part of her identity for the convenience of being American. Her community has traded away the idea of citizenship because there’s a little thing that can tell them how many steps they take in a day. What does that mean for us? I don’t know. But I don’t know if it means anything good.

Are there heroes or villains in this story?

I don’t think so. If there’s a villain here, it’s just fear. It’s very simple. Fear leads to paranoia leads to a series of decisions… everybody in this universe in this novel is living under a perpetual dark cloud of fear.

Do you feel your readers need knowledge of Spanish to follow this novel?

My goal is not to confuse or alienate anybody. When you write a book, you’re trying to connect with as many readers as possible. What I ask myself is, what’s most important for this character in this situation? English, Spanish, switching back and forth? When she’s with her mom, at the house, having dinner… it flows freely, and I wanted to capture that. I wanted it to be correct for that experience.

So much of the conversational nature of this book was influenced heavily by my family. My biological father left me when I was three, and I found him in my 30s. I was accepted into this family I didn’t know, and all of a sudden, I had three sisters. When I hang out with them the conversation varies based on who I’m talking to, the context, what’s being discussed. My Spanish is not great, but I can get what’s being said if they speak really slowly, like to a child. Part of this is trying to mimic that experience for me. That sense of what would it be like to have a relationship with this language, which is important for communicating with your family, your community–lose it, and then work your way back. I hope that’s one of the themes in the book. Our main character goes through this journey–if I’ve done it correctly–with the Spanish language. If I’m going to take the readers on that journey it has to be correct.

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This interview originally ran on May 10, 2023 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

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Following Friday’s review of All the Sinners Bleed, here’s S. A. Cosby: The Light in the End.

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S.A. Cosby is an Anthony Award-winning writer from Southeastern Virginia. He is the author of My Darkest Prayer, Blacktop Wasteland and Razorblade Tears. His fourth novel, All the Sinners Bleed (Flatiron Books, June 6, 2023), introduces Sheriff Titus Crown, who has returned to his Southern hometown and is out to right some wrongs from the inside. When not writing, Cosby is an avid hiker and chess player.

Is Sheriff Titus Crown a hero?

He is, but like all heroes, he’s flawed. Flawless heroes are boring. It’s the reason they had to give Superman kryptonite. A perfect hero is aesthetically something to aspire to, but existentially it’s a bit of a dud. It makes the hero stronger that they’re able to overcome those flaws and still do the right thing.

How well does he fit the classic loner noir detective model?

He is a classic noir detective–even though he’s the elected sheriff, he has more in common with Philip Marlowe than with Wyatt Earp. But he has a strong support system that a lot of those classic heroes didn’t have. He has his dad, his brother–I really love their relationship–his girlfriend and some of his deputies. Even though he’s their boss, he does respect and lean on them. But at the end of the day, he is the lone man standing up for what’s right. He’s the one that has to face the devil, eventually, by himself, and that’s by design. I’m fascinated with what somebody does when they’re faced with a life-changing moment. How do they stand up? And it’s most interesting to me when they stand up in those moments alone. You know, character is what you do when no one is looking. I wanted to firmly put him in that situation.

How important is a character’s backstory?

Incredibly important. When I create characters, I do their full biographies, and a lot of the time none of that makes it into the book. I create long documents about their childhood, their past, their likes and dislikes, intrinsic quirks. Even things that will never be revealed completely still influence the character’s arc, their decisions, their decision-making process. You don’t need to know everything about Titus, but you need to know that the things that have happened to him have shaped him, have defined his morals and his idealism, and his small bit of nihilism.

Titus is part of that tradition of the lone wolf, but he’s also very much in the tradition of the local boy made good. Charon County is so much a part of who he is, whether he’s in the FBI or, now, the sheriff. There is a proprietary sense about him. He cares about this place, and he knows some of the people–most of the people–don’t particularly care for him because he’s the sheriff, but he still feels protective of this place. The roots of Charon are so deep in his psyche.

What makes for a compelling villain or protagonist?

Your protagonist is only as good as your villain. You need a villain that matches the protagonist in drive and intellectually, but also personality-wise. Eminem and Kid Rock were both coming up in Detroit at the same time as rappers, and people would ask him why he would never battle Kid Rock. And he said, because beating him wouldn’t have meant anything, because I don’t respect his skill. He didn’t see him as a worthy opponent. For Titus, I wanted the villain that he has to face to be a genuine threat, not just physically but intellectually, because I wanted his triumph to mean something.

When readers get to the end of the book, they’ll realize that Titus understands some of what the villain has gone through. That creates a pretty interesting dynamic, to show the differences between these two characters. There are elements in their background that are similar, but whereas Titus went the way of wanting to protect people and not giving in to the pain of his past, the villain chose another route.

How important is place to this narrative?

Place is important in all my stories, but I think it’s the most important aspect of this story. In my previous books I’ve written about place as a more general, macro idea. I’ve written about THE SOUTH, all capital letters, what that entails and what that means. I’ve spoken ad nauseum about how proud I am to be from the South but at the same time how much I recognize the flaws that are here. As an artist, I think it’s my duty to examine that. With this book I really wanted to delve into the micro of that, and what’s it’s like in a town like Charon, which has a deep history. It has this sort of mythic quality to it. The citizens experience it in totally different ways. The white citizens experience it differently than the Black citizens. The young citizens experience it differently than the older folks. This town can have a multiplicity of definitions based on who you are and what your background is. I think place gives the story its weight. Charon County is a secondary protagonist and antagonist in the book.

Is this a novel about race?

In Southern fiction four things will always come up: race, class, sex and religion. Those are the four pillars of Southern gothic fiction. All are represented to various degrees in All the Sinners Bleed. As an African American person, I’m always going to write about race, because race is always a part of the conversation for me. People ask, why do you have to bring up race? I didn’t bring it up. This country brought it up; my life brings it up. Race is important, because Titus is a Black man, the first Black sheriff in this town. But religion is also on the forefront, maybe even more so, because in the rural South, there is an incredible hypocrisy that comes up with religion. Small towns with 25, 30 churches talk about Christianity as a concept but not as a practice. Flannery O’Conner said she doesn’t believe the South is Christ-centered, but Christ-haunted. And I believe that’s emblematic of the hypocrisy of the modern Christian evangelical movement, that you purport to love your sisters and brothers in Christ, but you vote against helping people, you vote against empathy. You live in a world where you thump a Bible and worry about the lives of children, so to speak, but once those children are out of the womb you could not care less about them. I wanted to talk about all of that. Religion can be a hammer to break down doors or it can be a cudgel to beat you down, and I think it’s represented in both ways in the book.

Is it difficult or draining to write bleak stories? Or is there catharsis there?

It’s never as draining as you might think. I’m a pessimistic optimist; I write these bleak characters in these bleak situations, but my characters triumph in the end. Not without some difficulty, some wounds and some scars, but they triumph. I was raised Southern Baptist, and I have this Old Testament philosophy that “I’ve never seen the righteous forsaken,” to quote Titus’s father. I write these really dark, morally complex characters and situations because I want the good guys to win, because that doesn’t really happen in real life. If it’s going to happen anywhere, it should happen in my book; I’m the one writing it. So as dark as my characters and their situations can be, they come through with the light in the end.

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This interview originally ran on February 13, 2023 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

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Following Friday’s review of House of Cotton, here’s Monica Brashears: Feel the Life in the Ghosts.

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Monica Brashears is an Affrilachian writer from Tennessee and a graduate of Syracuse University’s MFA program. Her work has appeared in Nashville Review, Split Lip magazine, Appalachian Review, the Masters Review and more. Her debut novel is House of Cotton (Flatiron Books, April 4, 2023), a novel about ghosts, mothers and the struggle to survive, set in Tennessee with its lingering challenges of race and class. Brashears lives in Syracuse, N.Y., where she is at work on her second novel.

What makes Magnolia a compelling protagonist?

The reason I love her so much, and why she’s my baby, is because of her willingness to create other worlds as a response to trauma. There’s such a tenderness there. It’s an act of hope, that the world can be velvet. It doesn’t have to be so harsh all the time. Even in moments when it’s the harshest, she has an ability to make it velvet, and I think that’s special.

To what do you attribute that ability in her?

That ability is both a method of survival and another sort of haunting. Magnolia’s imagined fairytales stem from coping strategies she turned to as a child and because she’s carried them into adulthood, her trauma still lives in that humor. Additionally, Mama Brown’s laughter and steady shelter taught Magnolia her definition of safety and, because of that, Mama Brown’s life is reflected in the way Magnolia jokes.

Was Magnolia the beginning of this novel coming to you?

House of Cotton began as a short story in undergrad, and it was plot driven. The characters were not-quite-formed-laughing-things. I had no intentions of returning to the story, but three years later, Magnolia returned. I only knew that she had an emotional cavity, and inside that cavity, she claimed there were geodes. Usually, for me, the plot comes first as a way to announce all the ways I’m fed up. But I don’t have anything to work with until the characters show me how and why their yearning stretches beyond their exhaustion.

Does writing a ghost like Mama Brown differ from writing a living character?

I tend to write a lot of ghosts because I was raised hearing these Appalachian folktales. I think I feel the life more in the ghosts in the first draft, because there’s an urgency there. They’re back–why are they back? What do they need? I kind of prefer writing ghosts, strangely.

Is this an allegory about slavery?

Not entirely. I think it’s very much rooted in the present. Although I do understand that reading, because the effects of slavery are in the present. It’s in the fabric of everything that’s happening now. And, of course, the title is House of Cotton, which kind of primes the reader.

How important is setting to this story? Could it happen anywhere else?

The basic plot could happen anywhere. But the setting, the love and the lust and the tenderness, is very much tied to the land–all the plants, the kudzu.

House Mountain is mentioned in the novel, and I move it around. It’s generally always in my writing, but I move it around Tennessee. Knoxville is also, I would say, an Appalachian city, but it doesn’t get viewed that way. The mountains are there. So I like to say hey, remember? Don’t forget! We’re in Appalachia.

What does it mean to be an Affrilachian writer?

I believe Frank X. Walker coined the term. I remember writing, and it was always about the mountains, in undergraduate workshops at the University of Tennessee. And then one day in a poetry workshop my senior year, just before I was getting ready to move to Syracuse for my MFA, I was called Affrilachian. And I was like, what do you mean? Can I claim that? I wasn’t literally living on a mountain, but I was at the feet of them, so I was always on them growing up. So it really felt like coming home in my writing. When people think Appalachia, I don’t think they often think about Black people inhabiting the mountains, so within the genre there’s kind of a pushback against that erasure. This is our land, too.

Is there a special challenge to writing something this strongly based in place while you are elsewhere?

I did write the novel in Syracuse. I carry home within me, always, and nurture that sense through familiar music or food. If anything, Syracuse winters helped me focus on the specifics of all I missed; the book’s infatuation with Tennessean summertime is yet another layer of yearning.

Has your MFA program changed how you work as a writer?

It definitely has. I love the community. When I first came here everyone was name-dropping all of these authors and I felt very out of place. But I took a class that was focused on Ulysses. We spent the entire semester reading Ulysses, and it was full of suffering, and it was bizarre, but I came out of that really uncomfortable semester having definitely improved in seeing all of these fun craft maneuvers available. Permission was gained. I’ve been exposed to so many texts and writers and traditions that otherwise I wouldn’t have, and it’s improved my craft and widened my love for literature.

What’s an example of a good craft maneuver you learned?

Approaching revision with an acknowledgement that a writer’s subconscious has the story figured out before the writer helped unlock the process for me. There’s a pleasure in finding hints within a story or novel and toying with them until I find their meaning. My hints usually present themselves as repetition. There’s an urgency that’s accidental and charming and indicative of strong emotion. But what am I really trying to say?

What can you tell us about your next novel?

It is a trailer park noir filled with jewels, and the fear of God, of course, and murder.

What’s your favorite thing about this novel?

I think Magnolia. I often think of her as my child. I was raised an older sibling, so I was kind of assigned motherhood occasionally, and she feels like a younger sibling or a child. Someone I hold close and within me and tend to love every day.

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This interview originally ran on January 4, 2023 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

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Following Monday’s review of Clytemnestra, here’s Costanza Casati: ‘Now Is the Time to Retell Their Stories.’

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Costanza Casati was born in Texas and has lived in Italy and the U.K. Before moving to London, she attended a classical liceo in Italy, where she studied ancient Greek and ancient Greek literature for five years. She is a graduate of the Warwick Writing MA program and currently works as a freelance journalist and screenwriter. Her debut novel, Clytemnestra (Sourcebooks Landmark, March 7, 2023), is a striking retelling of the story of Greek myth’s queen of Mycenae and murderer of Agamemnon.

Why Clytemnestra? What made her story the one you needed to tell?

So many reasons! She is powerful, clever, fierce, obstinate. In the ancient texts, she comes across as a truly unforgettable character: she is feared and respected for the power she holds and, most of all, she doesn’t let the men around her belittle her. And then there are all the myths surrounding her, which I wanted to explore from her perspective. Clytemnestra is connected to some of the most fascinating characters from the myth: she is sister to Helen, cousin of Penelope, lover to Aegisthus, daughter of Leda.

Even her very first mention, which is in the Odyssey, is such an unforgettable one. When Odysseus meets Agamemnon in the Underworld, they speak of their wives, Penelope and Clytemnestra, and Agamemnon says, “Happy Odysseus, what a fine, faithful wife you won! The immortal gods will lift a glorious song in praise of self-possessed Penelope./ A far cry from the daughter of Tyndareus, Clytemnestra/ the song men sing of her will ring with loathing./ She brands with a foul name the breed of womankind.”

Cast as a murderess and the archetypally “bad wife” for centuries, Clytemnestra is actually an incredibly modern character: a powerful woman who refuses to know her place. Once you know her story, her entire story, you can’t help falling in love with her.

Did writing this novel involve research on top of your academic background?

There are two kinds of research I like to do. There is the more practical, specific kind, which I do in parallel with writing a scene–Which towels did they use? Was soap a thing? Which frescoes were common in Mycenae? What did a typical meal look like in Sparta?–and then there is the “cultural” research, which you must do before writing a novel, and which, in my opinion, is essential for writing historical/mythical fiction. It was very important for me to truly live inside my characters’ heads, experience the world through their eyes. So, for instance, a more broad, “cultural” research question would involve things such as: How was guilt perceived in Mycenaean Greece? Did the Greeks fear death? How were women treated in Sparta? Did forgiveness exist for these people? Those are things that must be woven seamlessly into the narrative, but they also must be clear to a contemporary reader. That balance, between re-creating the way in which ancient people thought, and making it accessible to contemporary readers, is the most important thing for me.

It feels like modern retellings of the Greek myths are a genre of their own. Do you have any favorites?

There are so many! The first retellings I fell in love with are The Song of Achilles and The Children of Jocasta. Both take extremely famous characters from the myth–Achilles and Oedipus–and tell their story from the perspectives of lesser-known figures: the shy Patroclus in Miller’s novel and Oedipus’ wife and daughter in Haynes’s book. What I love the most about Miller’s and Haynes’s writing is the way in which they re-create the mindset of Ancient Greece: concealing impeccable research behind smooth and lyrical prose.

Other favorites of mine include Ariadne, The Silence of the Girls and Circe.

Which characters are yours?

Some of the characters are my own creations: Clytemnestra’s guard in Mycenae, Leon, and her faithful servant, Aileen. The elders obviously feature in Aeschylus’s Agamemnon but as a chorus, while I gave them names and more specific motives. Then a character that is mine entirely is Cynisca. To write her, I drew on a woman who truly existed (though many years later, and with no connections to Clytemnestra’s story): the Spartan woman famous for being the first to win at the Olympic games in 392 BC.

Then there are Timandra, Clytemnestra’s sister, and Tantalus, Clytemnestra’s first husband, who exist in the sources, but just as passing names. Timandra is mentioned in fragments by poets Stesichorus and Hesiod. They say that Timandra was unfaithful to her husband, just like her sisters, because of a sin their father Tyndareus had committed when forgetting to sacrifice to Aphrodite. I found these fragments incredibly fascinating and wanted to explore Timandra further.

Tantalus of Maeonia (or Lydia) was another character I was drawn to because he is so important to Clytemnestra’s story. His name appears in Euripides’s Iphigenia in Aulis.

What was the writing process like?

One of the things I loved the most about writing Clytemnestra was bringing to life a female character who is ambitious and loyal, powerful and beloved. I fell in love with this character 10 years ago and wanted others to fall in love with her too. Clytemnestra has been portrayed as an adulteress, a jealous, power-hungry ruler and murderess for centuries, so I really enjoyed playing with these stereotypes and peeling them away to show the woman under them.

One of the hardest parts (which was also incredibly fascinating) was writing the more well-known characters from the myth in a way that felt both fresh and true to the sources. Helen and Odysseus, for instance, are incredibly famous, but I felt like I needed to write them in a way that felt familiar but also unexpected. The same challenge obviously came with the plot. For the people who know the myth, they already know how Clytemnestra’s story plays out, so how do you make it interesting and surprising? I tried to bring to light elements and details that were already hidden in the sources and play with them a little bit. Finally, one of the things I loved the most while writing was exploring Clytemnestra’s family dynamics.

Is this a feminist retelling?

I would absolutely call this a feminist retelling. “Feminist” because I wanted to write the story of a woman who took part in the action, whose narrative is as epic as the ones of the men and heroes. Besides, Clytemnestra isn’t the only powerful woman in my novel: it was essential to me that I wrote a story with a cast of female characters that were clever and complex, flawed and unforgettable.

The women of the Greek myths are incredibly heroic–think Alcestis, Antigone, Ariadne, Circe–and yet throughout the centuries they have been burdened with cultural and ethical codes that make them helpless victims, or, in the case of Clytemnestra and Helen, misogynist archetypes: murderesses and lustful whores. Now is the time to retell their stories.

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This interview originally ran on November 15, 2022 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

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Following Friday’s review of Ithaca, here’s Claire North: ‘Celebrate All Books as Much as Possible.’

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Claire North is a pseudonym for Catherine Webb, who wrote her first novel at 14 years old. She also writes under the name Kate Griffin. North’s earlier novels include The First Fifteen Lives of Harry August; Touch; and The Pursuit of William Abbey. She lives in London. On September 6, 2022, Redhook will publish North’s novel Ithaca, which fills in the long expanse between the events of The Iliad and The Odyssey, while Odysseus is away and his queen, Penelope, is in charge.

How do you reimagine something so familiar?

It depends what you mean by reimagining–because Penelope’s story is not really told. In The Odyssey, there’s a lot of weeping and being sent to her room, and that’s kind of it. I’ve gone out of my way to stay not very close to the mainline Homeric narrative. I’m cherry-picking a world. In that sense it’s just like historical fiction: you cherry-pick a time and a place, and then you have a whale of a time with it. That’s my ambition, to have picked a “historical” bit that I find geopolitically fascinating, and to tell the story in that context, rather than to attempt to retell Homer.

Beyond The Iliad and The Odyssey, what kind of research did this project involve? Did you find other retellings helpful?

I read The Oresteia as well, because Orestes features a lot. I have not deliberately sought out other retellings. I think that potentially risks disrespect to your fellow writers, which sounds weird, but I think it’s quite easy to feed on other writers, whether [one means to] or not. When you enjoy something, it’s going to influence you. It is respectful to know what your fellow writers are doing, and make sure you’re not shitting on that thing, but at the same time your job is to tell something that is original and true to you.

I did read The Penelopiad, years and years ago, because… Margaret Atwood. And since writing the trilogy I have read Elektra by Jennifer Saint, which I quite enjoyed. I was relieved, though, to find out that we’re doing very different things. I was like, oh thank goodness. We’re all different.

What inspired Hera’s voice?

When I pitched this idea to my editor, I was like, I want to write a geopolitical drama, and she was like, are you aware this is a fantasy imprint? Bringing in the goddesses as narrators was a conscious attempt to engage with the mythology instead of just politics.

Throughout human history, in almost every culture, there will be a worshipped woman image, a mother earth, a fertility goddess, etc. And there is some evidence that Mycenean Greece did still worship the concept of this powerful woman. There’s an argument that the Homeric epics and that era of storytelling sees a shift in our narratives from powerful women to powerful men. After Homer, The Oresteia, you don’t really think of Greek myths, legends and indeed stories as being about women. You have your three archetypal females: Helen, the whore; Penelope, the chaste one who stayed behind; and Clytemnestra, the murderess. Those are the three female archetypes you’re left with. We stop telling stories about Ariadne and Medea; we shift power from the women to the men. I found that very interesting, the idea of taking away women’s power through storytelling. Hera was the right voice to narrate this story from that point of view. Someone you can imagine tens of thousands of years ago as this embodied figure of powerful womanhood, of motherhood, of earth, fertility, being twisted and turned over centuries of storytelling into a vindictive wife who’s just locked up at home.

You call yourself a fantasy writer.

Obviously I think genre is a lie. It’s a very useful lie, a useful algorithm which allows you to walk into a bookshop and I say, I enjoyed this so I might enjoy that. But on the other hand, if it allows you to say Margaret Atwood or David Mitchell or Mary Shelley doesn’t write science fiction, then I’ve got news for you. I’ve seen Douglas Adams shelved as literature! Guys! This is a lie! It’s a lie that is fueled to a certain extent by the language of academic criticism and of what genre is. That is finally starting to change, but it’s a long, slow road. So the reason I call myself a fantasy writer and a sci-fi writer is, there is pride to be had in that genre. It would be easy for me to say I write literature, but if you’ve written words in a book, then it’s literature. Challenging the exclusivity of that is important. I think we should celebrate all books as much as possible, and part of the way I feel I can contribute to that is by very proudly standing up and saying, hey, genre. It rocks.

How was Ithaca different?

Ithaca is my 23rd novel. This is going to sound dreadful, but I feel pretty confident in what I’m doing at this point (touch wood, spin five times). But also, I don’t want to just be repeating the same thing each time. I like being challenged and learning something new. I’m not a classicist. I have massive imposter syndrome. I reread The Iliad, The Odyssey and The Oresteia, and that’s kind of it. There’s this huge world of classical scholarship that I deliberately avoided. I’m speaking to a story about womanhood and power and politics for a modern audience in a modern way. But I am mortally terrified of having got it wrong and having offended the many excellent people who have dedicated their lives to the scholarship. Wading into something that has been so studied and so beloved by so many people for millennia, you don’t want to screw it up; but also you don’t want to be bound by the idea of something sacred. The sacred should always be questioned and challenged, because we’re an evolving culture and we have a job to look at how and why we keep telling these stories and what they reinforce.

Another challenge was integrating the geopolitical and the mythological. We have a queen who can’t say yes and she can’t say no to any marriage proposal. This is a familiar geopolitical situation for queens. But to weave in mythology, you have to ask the question: How do I ground this quite solid political story… and also there’s a minotaur?

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This interview originally ran on June 22, 2022 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

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