Savage Gods by Paul Kingsnorth

Disclosure: I was sent an advanced copy of this book in exchange for my honest review, because I was a preexisting Kingsnorth fan.


If I read nothing for a year and if I wrote nothing for a year, would I, could I, begin to clear away the scaffolding which language, written language, conceptual, abstract language, has built up around my poor right brain? Could I fend off the assault which logic, reason, empiricism, analysis has been raining on my inner poet all my adult life? Could I silence the watcher? Could I split the gauze?

(I would quote the entire first two pages to you if I could.)

Savage Gods is a raw piece of questioning nonfiction, an honest and open view into the soul of a writer at a loss for words and mission. Paul Kingsnorth has moved with his family to a home in rural Ireland, where he hopes to finally feel at home in a place, to finally belong. This plan has failed, and he is compelled to contemplate all the ways in which plans fail, and people–especially writers–especially Paul–fail to fit in, even when they think that’s what they really want. This wandering, seeking style of writing is one I especially love, and my feeling of kinship for Kingsnorth made it especially poignant to read these struggles. Also, let it be said that although he feels his words abandoning him, he’s written another remarkably articulate, lovely, moving book.

Kingsnorth pulls in the outside voices of D. H. Lawrence, Annie Dillard, Milan Kundera, a mythologist from Botswana named Colin Campbell, a Zen teacher named Charlotte Joko Beck, poets R. S. Thomas and W. S. Graham, cultural ecologist David Abram, American Indian activist Russell Means, Mark Boyle*, Bruce Springsteen, gods Loki and Buddha and Freya, and many, many more. He spends time with the tension between poets Yeats and Patrick Kavanagh, which serves as metaphor for a tension within himself. “My inner Kavanagh is bloody-minded and self-destructive. It wants to strip away the world’s delusions and my own, detach from all notions, be joyful, have fun and do good work and screw the rest. My inner Yeats wants to go hunting for wandering Aengus in the Burren at dusk, prefers the inner flame to the outer ashes and is constantly disappointed that his imagined world is nothing like the real one.” I love the recruitment of other voices, all of these in conversation with Kingsnorth’s fine, inquiring, discerning mind, but it is still his voice that sits center stage.

Having moved to a small rural holding in Ireland, Kingsnorth thought he knew what he was doing, thought he was moving in the direction of his goals: to settle, to be rooted, to be self-sufficient, to be involved with the land, “to be closer to nature and further from the Machine,” to learn new skills, to be the best parent possible, and to write “truer books than I had ever written before.” Instead, he finds his relationship with the thing he does best–words, language, writing–troubled. He worries if language is not in fact part of the problem.

I would love to have access to a searchable electronic version of this book, and some statistics, because I suspect there are far more (literal) question marks in this than in most nonfiction books of similar length. (Not long, scarcely over 100 pages.) The narrator is constantly questioning; the mood of the book is best described as lost. Here, I took a short survey for you from over several pages:

But lessons don’t work like that, do they?… Can you have a concrete cottage?… I knew this, so why didn’t I know it?… What does that incident carry for me?… What would that be like? And could I have it?… What does a writer do when his words stop working?… Can you write from silence?

This is one of those wonderful works of nonfiction in which basically nothing happens but still it leaves my head spinning for days. It’s a beautiful, all-encompassing book, and it captures quite well the sense of nihilism and despair that can come of considering the state of our world; but it captures as well the thrush’s song, which is both joy and pressure: “My kids would just have heard him, reacted, and moved on, but I stood there listening rapt while, at the same time, berating myself for not having the kind of spontaneous experience of the thrush’s song that I wanted to have and I felt I ought to be able to have, especially if I was going to write books with thrushes’ songs in them.” I feel it deeply. I will follow this writer anywhere; I hope he is able to keep working, keep “wrangling that beast and then going down to make dinner for the kids.”


Rating: 8 red-tailed bumbles.

*Boyle wrote in The Way Home of meeting Paul at the pub for conversations of significance, and Paul reciprocates here, which I find strangely thrilling.

Meander Belt: Family, Loss, and Coming of Age in the Working-Class South by M. Randal O’Wain

Disclosure: Matt O’Wain is a visiting faculty member at my MFA program and a friend.


I was the son who left, after all, the boy who packed a bag and tramped back and forth across the country in place of stability, but what grounded my wanderlust was the belief that I was never too far from my childhood home, my loving parents. And though I had no right to lament the loss of [that childhood home], the act of boxing it all up or throwing it all out or driving it to Goodwill made me keenly aware that the home I’d been fleeing was the very foundation that allowed me to run.

M. Randal O’Wain’s first book is the essay collection Meander Belt, subtitled “Family, Loss, and Coming of Age in the Working-Class South.” But to me, it is at least as much about home, the competing human urges to settle and to flee, and a sense of belonging.

I said the competing human urges; but within this narrator, the clear winner is the urge to run. O’Wain is originally from Memphis, where his father Chris works as a carpenter and his mother Linda collects the detritus of other lives off curbs. She is a survivor of childhood polio, and sensitive about her distinctive gait. He is a man who values hard work, preferably the manual kind, and while he loves his sensitive younger son, he doesn’t understand him. Matt (as the young narrator is called) doesn’t see a place for himself in the world he’s born into. He idolizes his father, and his older brother, also named Chris, who follows neatly in the older man’s footsteps and fits into his value system: goes to work as a mechanic, steadily builds toward a home and a family, falls asleep alongside their father in front of the television in the evenings. But Matt, from a young age, feels driven to run. At sixteen, he runs away to Montreal; at eighteen, he moves with his band to Olympia, Washington. He has just moved to Oakland, California when his father dies. He has just (finally, improbably) settled down in southern West Virginia when his brother dies.

These are the losses that give Meander Belt its subtitle, and offer the essay collection a certain shape, but I don’t feel they define it. This is a mostly-chronologic memoir-in-essays, and it ranges beyond family and beyond home. The opening essay is an inspired choice: “Mirrored Mezzanine” briefly, beautifully shows the love of a young child for his father, whom he does not understand. “The Junk Trade” explores trauma, sex, and work. With “Thirteenth Street and Failing,” O’Wain considers death. In “Halfway Between,” he recognizes the importance of place and what we lose in the compromise that is growing up. “Memento Mori Part One” (of three) takes up nearly a third of the book; the other seventeen essays vary in length but none compare to this, the long story of a father’s decline and death. Subtitled “Calls in the Night,” one of the movements it charts is ironically a growing closeness between father and the son who moved away.

After three mementos mori, the collection sees O’Wain’s adult life settle in some ways, and several essays tend to sum up, where many earlier essays stuck more closely to narrative storytelling. The essays marking brother Chris’s death, and a new love with Mesha Maren (she of Sugar Run), fit this more expository model. This is not a criticism, though; as the subtitle promised, coming-of-age is the book’s work, and it feels appropriate to see O’Wain’s later years laid out only in service to the whole, if that makes sense. Also, let me note that the essays take various forms throughout; some are segmented with numbered sections, and “How to Walk as a Nontraditional Graduate” uses the second person.

I appreciate these essays because they are both narrative and essayistic, meaning that they search, seek, question, assay. I trust the narrator because he is so honest about his confusion, the ways in which he’s lost in the world, the ways he is surprised by life. This is a narrative voice with a grasp of the difference between the man or boy these events happened to and the writer telling them now, but even now, he doesn’t claim to know all the answers. I also appreciate a writer equally pleased to bring in the voices of Virginia Woolf, DC Comics, and Leonard Cohen to help him see his own life. These reference points serve as cultural markers but also as conversationalists as O’Wain interrogates the past.

I’m very pleased I got to read an advanced copy of this collection, which will be published October 1; look for my interview with O’Wain coming up at Shelf Awareness (and eventually here as well). Meander Belt is thoughtful, brave, and unflinching, and I think it’s a book for every reader who cares about real lives, whether they have much in common with O’Wain’s background or not.

Preorder here.


Rating: 8 cigarettes.

The Bells of Old Tokyo: Meditations on Time and a City by Anna Sherman

These lovely, understated ruminations on time and Tokyo will please those interested in Japanese culture, language or history–or lovers of any city, anywhere.

The Bells of Old Tokyo: Meditations on Time and a City is Anna Sherman’s exploration of a city that is not originally her own, but her perspective is perhaps all the more closely attentive, thoughtful and serious. Through Tokyo’s Bells of Time, which rang out the hours for hundreds of years, Sherman examines many aspects of both city and time. Her prose is careful, contemplative, even solemn. The result is philosophy, travel writing, elegy and love letter.

“Tokyo is one vast timepiece,” begins Sherman. “Time is counted out in incense sticks; in LEDs; and in atomic lattice clocks,” and in so many other ways she will consider. Time is ignored, too, in this city where residents “have their eyes fixed on the future, and are impatient when a word is said of their past.” Sherman never states the reasons for her preoccupation with time, clocks and Tokyo’s past, but her book thrums with it. She views the first Bell of Time, at a former prison at Nihonbashi, and the smallest, in Akasaka; seeks the lost bell of Mejiro; meets the man who rings the bell at Ueno; and visits a widow surrounded by “an island of old clocks” in Nezu. She also consults with numerous sources, modern and ancient, and studies the Japanese language and its translations. This is a narrator deeply immersed and committed to her subject; Sherman’s bibliography and notes are extensive for such a slim book.

A point of stillness at the center is a special coffee shop where Sherman makes a friend. “Tokyo is a restless city, where everything changes and shifts, but not Daibo Coffee.” Daibo is the one character she returns to, and his influence is felt in her love for the city and in her questions.

“[Author and composer] Yoshimura believed that a temple bell’s sound was as much about silence as about its ringing.” Sherman’s writing similarly respects white space as much as it does words: her approach is lyric and minimalist, and respectful of the culture she studies. An American living in Japan, she is sensitive to her outsider status, as when writing about the 1945 firebombing of Tokyo: “Growing up, I was part of the old soldiers’ we. I had never thought about what we had done to them.” She is present for the 2011 earthquake and Fukushima reactor explosions that followed, and her writing about these events is spare: “I bought tickets… I wanted to see Daibo… I said nothing.” At times, Sherman slides into prose poetry. “Mirrors and clocks in love hotels and the time they tell, the translucent sheeting over building sites, the streetlamps, the slopes, the signs I can read and the ones I can’t.”

The Bells of Old Tokyo is an elegant series of musings, a beautifully written evocation of a place and a philosophical inquiry into the nature of time itself. Sherman has given the world, and one city in particular, an astonishing gift.


This review originally ran in the July 9, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 bowls of green tea.

reread: Still Life With Oysters and Lemon by Mark Doty

This is my third review of this book – sorry if you’re getting bored! – and I’m probably close to ten times reading it, what with it being near the center of both my critical essay and my graduate seminar. Obviously a favorite. This time, I am motivated by Jessie van Eerden’s seminar, “Valley of Dry Bones: Bringing Non-Narrative Prose to Life” (see also Monday’s post). Because I’m traveling and almost all my books are in storage, I bought a fresh copy. (As I’m graduated and attending these seminars not for credit but for fun, Jessie encouraged me to skip the reread, but really.) It was a joyous adventure to mark up a clean copy: you may recall I rarely mark up books at all, but this one is special, and I went for it. I’m pretty sure my markings are very different this time around, which is an interesting story. When I have the two side-by-side one day, I will certainly compare them, which may make for a fourth blog post! Welcome to pagesofjulia, the Still Life With Oysters and Lemon blog… (First two posts here and here.)

This is an increasingly perfect book, at least for this reader, and as is the case with books like this, every read deepens it for me. On my first reading, I definitely didn’t get the full impact; I know the second was significantly more rewarding, but each time since, I see more through-lines and subtle echoes, and I am more appreciative of the lovely language and imagery. The narrator has just given a man a ride home:

On the front porch of the unpainted wooden shotgun house, his ancient wife sat reading her Bible aloud, Praise the Lord after every passage, and as Chris led me inside, she said, Chris, don’t you go gettin’ in that liquor in there, and though he said, Why no, Esther, I won’t do that, he led me right to the big Victorian armoire that concealed his treasure: beautiful glass jars of his own plum brandy, whole fruit preserved in pickled sleep, and poured each of us a shot of the most delicious brandy I’ve ever known, before or since, dusky, fiery, perfect.

And these lines have long been a special place for me in the book, but this is the first time they made me cry. A page later,

jars of plum brandy, whole fruit turning in their sleep like infants in the womb.

Whole fruit turning.

I marked many phrases like this, just a few words that made my heart sing: “floors sloped with fun-house abandon,” “what tugs at my sleeve and my sleep,” “that’s what we are, facts,” “not the thing itself but the way of seeing,” “if bodies could flower out.” “I feel possessed by the things of the day.” “There is nothing anywhere just like this.”

I marveled more than ever at the bodily, physical, intimate nature of all of Doty’s observations. I wondered, did I really never notice this before, how the “sexual presence, physicality, bodiliness” he ascribes to still life paintings of seashells is also inherent in everything else his eyes touch? Paul’s jacket, “shiny and blue-black,” and his black shoes “gleaming with droplets; his shoulder pushes against mine.” The men in the sauna, “these beautiful physical presences, all this skin, framed here–like works of art–by the little doorways.”

I noted again the repetition of a line of Cavafy’s poetry – “They must still be around somewhere, those old things.” But perhaps for the first time I saw its echo in the scent Doty recognizes in his mother-in-law’s house: “Is it still out there, in the houses of old women somewhere?”

I recalled but never before noted how perfect this description is:

An unfinished violin, of bird’s-eye maple, in two parts–the top carved out as a single piece, complete, and the violin-shaped block of uncarved wood that would have been the fiddle’s bottom half, the two parts together purchased for a dollar, and feeling, in the hand, like music emerging out of silence, or sculpture coming out of stone. A perpetual wooden emblem: something forever coming into being.

And I appreciated anew the (I will call it) theory of art he lays out, in saying that old things that belonged to someone else (the things you buy at an estate auction), or still life paintings, are beautiful because of what’s invested in these objects – stories, emotions – even when we don’t know what those stories or emotions are. It reminds me of Hemingway’s iceberg metaphor, or the idea that a novelist must know her characters’ backstories even when those backstories never enter the story on the page; the reader will feel them.

Also, having just suffered the loss of a friend, I was comforted in some small way by these lines:

Not that grief vanishes–far from it– but that it begins in time to coexist with pleasure; sorrow sits right beside the rediscovery of what is to be cherished in experience. Just when you think you’re done.

In short, it seems I concentrated on words and sentences this time around, having gotten more or less comfortable with the larger narrative (such as it is) and philosophies presented by the book as a whole. (Recall that this book is really a longform essay at just 70 pages.) I have struggled with the latter, with those philosophies, over multiple readings. This time I just let it feel good to read words and sentences.

I am terribly excited for Jessie to teach from this book. I’ve never had an outside guide to it before, and the subject of Jessie’s seminar is so close to my heart, and she feels so simpatico with my thinking and feeling in general; this will be a real treat. Reading this book is always a real treat. Also, I’m finally going to get around to reading Doty’s other memoirs, I swear it…


Rating: for me, a perfect 10 quinces.

residency readings

Again! I know! I’m graduated; but I’m still back. This summer I’m honored to be serving as residency assistant for the usual residency period. This gets me in to all the seminars, so I’m doing all the reading as usual. Also as usual, you can view seminar descriptions here. Note that not all seminars assign readings at all; there may be others there you find interesting even though they’re not mentioned here.

Also note that this post is written as if residency is in the future, even though it’s past by the time this publishes – such is my review backlog these days!

I thought I’d just cover what are, for me, the highlights.

Savannah Sipple, who will teach on “Right to Discover: Conventions in Queer Writing in Appalachia and Beyond,” assigned three online pieces: “To Suffer or To Disappear,” “Who Cares What Straight People Think?,” and this essay by Carter Sickels. I appreciated hearing from Sickels again (he has also served as guest faculty at Wesleyan, but before my time), and his story was moving. The other two pieces both address the great success of Hanya Yanagihara’s novel A Little Life, which I have not read but which I know is much loved by my Shelf editor Dave, who is a serious reader and writer, and a gay man; these perspectives are complicating and therefore interesting. I’m certainly interested to hear from Sipple on this topic.

For Jon Corcoran’s seminar on “The Analytical Hybrid: Using Notes, Texts, and Poetry to Push Your Narrative Toward a Deeper Truth,” I read excerpts from Rachel Hadas’s Strange Relation, Joan Didion’s The Year of Magical Thinking, Francisco Goldman’s Say Her Name, and Jenny Offill’s Dept. of Speculation. I felt warmly toward Didion, pleased to recognize something I appreciated at the time. But the Hadas memoir and Goldman novel were the real winners here: I have added both of these books to my hopeful-someday list. I was sorry when each excerpt ended.

Devon McNamara’s assigned reading for “Utterly Present,” her cross-genre generative session, included an excerpt from Virginia Woolf’s Moments of Being, which I was not particularly happy to see again (mercifully it was short). But it also included a short story called “Foster” by Claire Keegan which blew me away. Read this one immediately: here. Of the two assigned poems there was also one standout: “The Same City” by Terrance Hayes. Whew.

Cynthia McCloud is graduating this residency, and for her graduate seminar, “Ordering Your Private World: Discovering the Structure That Fits Your Project,” she began with a couple of chapters assigned from John McPhee’s Draft No. 4. I need to thank Jeremy Jones again for that recommendation; the whole book was outstanding, and I’ve so enjoyed rereading these pages (but my favorite essay in the book, one of my favorite essays of all time, is still “Frame of Reference“). It was a real treat to see both “Progression” and “Structure” again. Thanks, Cynthia! She also asked us to read Jean-Dominique Bauby’s The Diving Bell and the Butterfly, which will come in its own review on Wednesday: in a nutshell, I was moved by this minimalist (and for good reasons) memoir. Finally, Cynthia had us listen to a podcast: “The Murder Ballad of Spade Cooley” from Cocaine and Rhinestones (found here). I like dark and gritty crime stories and I like country music, so I liked this podcast – that is, aside from the goriest of details. (I thought the warnings about how bad it was were slightly exaggerated. Only slightly.) She recommended reading Fun Home, but I don’t have a copy of that with me, and decided not to bother with the reread (though it’s a very good book). I’m very interested in the topic of Cynthia’s seminar, and pleased with all her readings, so I’m looking forward to this one.

Richard Schmitt always assigns enjoyable readings. This time he’s teaching “Stereotypes: An Aspect of Characterization,” which sounds like ‘stereotypes but in a good way’ in his description. Okay. Here he’s assigned a series of short stories and novel excerpts (one of which he totally assigned us to read very recently – okay, it was two years ago, summer 2017 – don’t ask how long I just spent tracking down that fact in my hard drive). It was a good packet, but some pieces stood out more than others. “Sunday in the Park” by Bel Kaufman was memorable, even accounting for the fact that it’s the repeat from ’17. Cheever’s “The Swimmer” is sort of a favorite of mine. The rest each had some sparkle, and I can see why they were included.

And finally, best for last (this is the order they came in!), Jessie’s seminar: “Valley of Dry Bones: Bringing Non-Narrative Prose to Life.” For one thing, I think this is a topic I’m going to love. For another, she assigned two of my all-time favorite books: a chapter from Amy Leach’s Things That Are, and the entirety of Mark Doty’s Still Life With Oysters and Lemon. Swoon. Finally, she gave us a short piece by Robert Vivian called “Hearing Trains” that was lovely but, for this reader, probably overshadowed by the other two stars.

I’m so very much looking forward to this residency. For a change, I have extra mental space: no deadlines pressing down (except for the odd book review!), no workshop to attend or prep for, no pressure to “do” school at all – but rather the privilege of attending seminars as I desire. And there is some richness here. I am lucky, lucky.

Late Migrations: A Natural History of Love and Loss by Margaret Renkl

This subtle, searing essay collection examines the griefs of family and of the natural world as one.

Margaret Renkl’s Late Migrations: A Natural History of Love and Loss is a quiet but stunning collection of essays merging the natural landscapes of Alabama and Tennessee with generations of family history, grief and renewal. Renkl’s voice sounds very close to the reader’s ear: intimate, confiding, candid and alert.

Renkl grew up in “lower Alabama,” the adored child of parents, grandparents and great-grandparents: in an old picture, “my people are looking at me as if I were the sun.” Her childhood was lived close to the red dirt, pine needles and blue jays of that space. As an adult, she lives in Nashville with a husband and three sons, and carefully cultivates a backyard garden with bird nests, baths and feeders. These are the backdrops to her observations of nature. “The cycle of life might as well be called the cycle of death: everything that lives will die, and everything that dies will be eaten.”

Sections are headed with simple, natural-world titles (Tomato, River, Thunderstorm) and adorned with illustrations by the author’s brother, Billy Renkl. Within these sections, the essays are brief–often just two or three pages–and can stand alone, but accrue to form a truly lovely larger picture. “Safe, Trapped” handles the duality of protective spaces: that shelter is also captivity. An echo, several chapters later: the realization that her childhood was never the sanctuary she thought it was at the time. Alongside the concern of how to keep loved ones safe, she writes about the natural cruelty of rat snakes, crows and snow.

Late Migrations studies family and loss: the deaths of great-grandparents, grandparents and parents; Renkl becoming a parent herself and worrying over her children. Spending a night in a prewar infirmary on the grounds of an orphanage, dreaming of babies in cages, Renkl goes to the window to view cardinals at a feeder and “watched until I knew I could keep them with me, until I believed I would dream that night of wings.” At about the midpoint of her book, this feels like a point of synthesis. Dreaming of babies in cages and trading them for wings, to “keep them with me,” represents a neat joining of her themes, which are of course not nearly so separate as they initially appear.

This is a book about the labors of bluebirds, red-tailed hawks and cottontails, and about grief: the loss of loved ones, the risks to her own children and the everyday struggles of backyard nests. A book of subtlety and sadness, yes, but also a tough, persistent joy in the present and the future. “Human beings are creatures made for joy,” Renkl writes. “Against all evidence, we tell ourselves that grief and loneliness and despair are tragedies…. In the fairy tale we tell ourselves, darkness holds nothing resembling a gift.” Part of her work in this book is to find and recognize the gift in the darkness, “to reveal it in its deepest hiding place.” Late Migrations is itself that gorgeous, thought-provoking gift.


This review originally ran in the June 11, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 bluebirds.

I sat reading, in Renkl’s chapter “Bluebird” at a state park in North Carolina, about bluebirds nesting in bluebird boxes. And I looked up to see a male bluebird, brightly feathered, ducking into a bluebird box, his anxious, drabber mate sitting on top and watching me and my little dog with concern. I couldn’t believe it: I looked down at the page, up at the bluebirds. We were a dozen feet apart. I kept reading and watching as the couple kept up their cycling through the box – she got a little more comfortable with me over time, but stayed watchful. A rare experience.

shorts by Cather; Sandor; Wheeler; Irving; Chesnutt; Maren; and Bourne of National Geographic (and links followed, etc.)

Whew, a long one today – sorry, folks, but I’ve been reading.

Because I’m not busy enough (ha) I’ve been reading a few short prose pieces here and there. Some of the following come from the Library of America’s Story of the Week (an email you can sign up for for free, if you have tons of free time or are a glutton like me). One I found languishing in a file on my computer. The internet, and friends’ referrals, account for the rest.


Willa Cather’s “A Death in the Desert” was a Story of the Week, viewable here. I found it a moving story, but much more so with the context included, about Cather’s devotion to a composer who died young. As the Library of America points out, the fact that this story was published in three versions, each subsequently edited and shortened, makes it an excellent opportunity to study editing for length (if you were to go find all three). There’s something Victorian in the manners and fainting emotions in the story that is less compelling and relateable for me personally, though. I’m glad to have learned a bit more about Cather, but it’s not my favorite thing I’ve read this month.


Marjorie Sandor’s “Rhapsody in Green,” however, blows my mind. (This was the one found on my hard drive. Originally published by The Georgia Review and viewable here, if you sign up for a free account.) It is a very brief lyric essay about, yes, the color green. Sandor evokes so much via this color, and her search for an unachievable shade: color, we might think, is a visual element, but she uses touch, smell, and taste as well. On its face about this color she can’t find, this essay is also a glancing view of the narrator’s life story, at least in a few relationships and geographical locations. There are four references (in less than three pages) to a time “I fell in love when I shouldn’t have.” It is a brave and risky move to so emphasize an event that she never explains further. As we writing students say, this one would have been destroyed in workshop. But I love it, this level of tantalization, and her bold implication that no, we don’t need to know any more about it than that. There are also two references to “a/my friend who puts up with such eccentricities.” I love this epithet, this characterization, and in both cases – this, and the “fell in love when I shouldn’t have” – I appreciate the use of an intentional echo to good effect. Also, nothing I’ve said here begins to get at the loveliness, the lyricism and sensual intimacy, of Sandor’s writing. Do go check this one out.


Disclosure: Dave Wheeler is my editor at Shelf Awareness, and a friend.

I have done a poor job of keeping up with Dave’s work, and recently returned to see what I’d missed, particularly in his essays, which impress me so. I am gradually catching up now – you can see his published essays here (and more in other links on that page). And I love a lot of what Dave writes: I appreciate the short, dreamy, feeling quality of “Science for Boys”, and the inquiring mind exposed in “Death and Its Museum”. But I think my favorite essays of those I’ve read so far deal with art, and how Dave takes it in. “Two Men Kissing” and “Some Holy Ghost” each offers so much, and I’ve forwarded them to many friends.

Today, I am very pleased by “A Moment Spins on the Axis of You: The Fourth Dimension of Yayoi Kusama‚Äôs ‘Infinity Mirrors'”. Here Dave encounters Kasuma’s installation, in particular, and the grand scale of its claimed subject. But even more than the named artwork, he considers what it means to wait – for art, for anything – and what contribution waiting, or time, or the audience experience, may offer. I appreciate his voice: he speaks with authority about his own experiences, but with a humbleness as regards the world of art criticism; he can be playful even as we feel he is serious. And of course I recognize myself when he writes, “As a lifelong reader, I have cultivated a sharp sense of when I can quit a book without worrying that I have missed something of importance. As a wide-eyed novice to visual arts, I am less assured.” I think I feel something like the same thing when I try to see my own reactions to visual art: I don’t even know what I don’t know.

Perhaps recognizing myself in Dave is part of recognizing Dave, someone I know personally and enjoy talking to, however infrequently we get around to it. And maybe that enjoyment is inextricable from my appreciating his writing. Maybe you want to help me test this: go check out Dave’s work and let me know what you think.

Good, right?


Washington Irving’s “Rip Van Winkle”, another Story of the Week, was engaging enough in its descriptive power; I was interested in getting a better grasp on one of those legends that’s in our collective consciousness whether we’ve read it or not (I don’t believe I had). The misogyny in the treatment of Dame Van Winkle, and the cursory treatment of all the women in the story (none of whom, if memory serves, had names), rankled. I’m not sorry I took the time, but it wasn’t a highlight, or anything.


Charles W. Chesnutt’s “The Bouquet”, on the other hand, was both lovely and harrowing. (I went ahead and followed this link to a Wiley Cash article in Salon, where he argues for Chesnutt as genius, and I don’t disagree.) If you want to feel gutted by our national heritage where race is concerned – well, none of us does, but I feel it’s important we don’t look away, either – give this short story a try. It has a surface on which it can act as a sweetly sad and simple tale, but its depths are significant.


Disclosure: Mesha Maren regularly serves as guest faculty at West Virginia Wesleyan College in my alma mater MFA program. I consider her a friend.

I was deeply impressed with Mesha’s recent essay in Oxford American, titled “West Virginia in Transition”. She moved away as a young, closeted, queer woman, and upon moving back, she investigates the experiences of her counterparts: queer youth growing up twenty years later in her own hometown. She muses on the ways in which their lives are different and the ways in which they’re similar. It’s a story that’s important to me, because both queer communities and Appalachian ones are much on my mind. I’m glad topics like this are getting bandwidth. But also, as anyone who knows Mesha’s work will expect, it’s a gorgeously written story. “The way these ridges and hollows both cradle and cleave.” Beautifully done, and highly recommended.


Finally, my father sent me a link to this story from National Geographic: “Clotilda, ‘last American slave ship,’ discovered in Alabama.” Joel K. Bourne, Jr. brings us up to date on the recent confirmation that Clotilda has been identified where she was burned and scuttled in the Mississippi Delta after a voyage spurred by a wealthy white man’s bet that he could import slaves from Africa more than 50 years after such imports became illegal. In 1860, 109 men, women, and children survived the voyage into Mobile and were then sold into slavery. Part of what’s unique about this group of abducted Africans is that late date: Clotilda’s survivors lived long enough in some cases to be interviewed on film. They founded Africatown on the edge of Mobile, and their some of descendants live there today. When I passed through Mobile this spring, I missed Africatown. But, unknowing, I stayed in Meaher State Park, which is named after a wealthy white family, including the man who made the bet.

I found this article, accompanied by pictures and video, moving. I think it’s an important story to read and consider today. I also followed several links, like this one offering a list of destinations to visit for African American history and culture. I found a few of these on my travels this year; I’ve added to rest to my itinerary.


There is always something to keep our minds busy. I just feel lucky to have the time to follow these leads. What have you read lately?

%d bloggers like this: