Another wonderful story from Kelly Barnhill, and I’m so delighted to learn that there are many of them! Joy!
In mythic tones, we open with chapter 1: In Which a Story Is Told. (All chapters are titled this way.) “Yes. There is a witch in the woods. There has always been a witch in the woods. Will you stop your fidgeting for once?” Some chapters are voiced like this one, with an unnamed storyteller addressing an unnamed child (we get some hints as to their identities only very late); others are more traditional third-person narration. We begin in the Protectorate, a place ruled by fog and cloud and sorrow, where the Elders, led by Grand Elder Gherland, uphold an important tradition. Once a year, on the Day of Sacrifice, they place the community’s youngest baby in a circle of sycamores in the dangerous woods to be taken by an evil witch, that she not destroy everything. The Elders are supported by the Sisters of the Star, who dwell in the Tower, holding all knowledge and skill; they are formidable warriors as well as scholars, mysterious and separate from the rest of the Protectorate, whose citizens, if not Elders, live in poverty and deprivation. We are also informed early on that Grand Elder Gherland knows there is no witch. The sacrifices are instead meant to keep the people subjugated and sad and under the thumb of the Elders.
But we also watch while a witch – a kindhearted, helpful witch, who lives in service to those around her – travels through the woods to collect this year’s sacrificed infant. She has no idea why the Protectorate’s people insist on doing this silly, cruel thing, abandoning infants in the woods, but each year she makes the trip and carries the infant, keeping them safe, warm, and fed, through the woods to the people in the Free Cities on the other side, where she rehomes them with loving families and they grow up safe, happy, loved. So there is a witch, and she does take the babies, but not like the Protectorate thinks.
The witch is Xan, and she is 500 years old. There is a bog monster named Glerk who is poetry-obsessed and much, much older, older even than magic. They are accompanied, in their lives deep in the woods by the bog, by a dragonling named Fyrian, who is just still very small (despite also being 500 years old), but believes himself to be simply enormous, because Xan and Glerk let him think he is – they say that they are giants. These are all characters of love, whimsy, silliness, and good humor, as well as of profound good. They are joined by Luna, the latest abandoned baby, whom Xan accidentally enmagics. And as the story unfolds, we also follow Grand Elder Gherland (not a sympathetic character); his nephew Antain, who wants for the Protectorate to do better; Sister Ignatia, head of all the sisters, who has a murky past; and a mother who becomes a madwoman in a tower but can be so much more. This is a grand fairy tale of a story, with dark, scary woods, dragons, volcanoes, sacrifices born of fear and of love, tigers, shapeshifting, paper birds, devotion, magic, built families… it’s a gorgeous book about everything. The beast, the bog, the poem, the world: “they are all the same thing, you know.” “I am the bog and the bog is me.”
I was reminded of “The Ones Who Walk Away From Omelas” and “The Lottery,” most obviously in the early, baby-sacrifice scenes, but throughout with certain metaphors about what loyalty is earned to whom, and who should give up personal priorities for a greater good. There were several delicious layers of dramatic irony and miscommunication, and misdirection about who the bad guys are (‘guys’ in this case being gender-neutral, obviously). I found it a lovely story about goodness, courage, love, and the many ways we care for one another and make families. Like one of our protagonists here, I have also struggled with the observation that “there is no love without loss,” but Barnhill makes an argument that it’s worth it. Christina Moore narrates tremendously. I’m such a fan. Do check it out.
PS: I found out after the fact that this is billed as a book ‘for young readers’ and was quite surprised. That is, all violence and threat of violence is quite tame – baby ‘sacrifices’ entail just placing them gently in the woods where they are collected safely, and the worst injury suffered is a bunch of paper cuts (like, the worst paper cuts of all time) – but I found the themes complex and thought-provoking. I was thinking of this as a work of great imagination and whimsy, not one for young readers (I’m seeing ages 8+, and grades 5-9). So, take this as a strong recommendation for all readers.
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