The Same River Twice by Chris Offutt

First book I’ve read in the new year and it is a big winner. I read Offutt’s No Heroes some years ago, and I have a few clear memories of it – and I gave it an 8 – but I have to say it’s faded some since then. This one, I think, will be different. From the first pages he had me nodding along in recognition and agreement, when I wasn’t laughing til my sides split. This is a remarkable book in several ways.

For one thing, as an example of craft and structure in memoir, I appreciated the format: alternate chapters switch between two timelines, one (the narrator’s present) in which his wife is pregnant (with the courtship & marriage compressed at the start), and an earlier one in which the younger man leaves his home in the eastern Kentucky hills and travels for more than a decade around the country as an itinerant, not to say bum, short-term laborer and modestly aspiring artist. In the end, this is a memoir of becoming a father. The younger Offutt’s travels, bumbles, attempts at self-destruction eventually make him the man (for better or worse) who meets Rita, marries, and enters on purpose but somewhat reluctantly into the pregnancy that defines the narrative present. When the two timelines meet at the book’s end there is, again, heavy compression, rushing us through Rita-to-pregnancy; I can sense some readers protesting at that rush, but I think it suits the scope of this book. True memoirists have at least several memoirs in them; there’s a piece of Bernard Cooper wisdom on this topic. The Same River Twice is about Offutt becoming a father within himself. It’s not so much about Rita, who in these pages is a lovely and likeable person but mostly remains off-page.

In his roamings of the country, Offutt recalls Blue Highways (maybe even On the Road) but with perhaps more angst – or at least angst that felt more familiar to my own – and definitely more laughs. I could hardly breathe at Offutt’s first couple of sexual encounters, and his adventures in the Florida swamp had me pretty riveted. This is some of the best humor writing I’ve seen in some time.

And on the other hand, in the later timeline, a more mature and serious-voiced narrator (who nonetheless self-deprecates) walks alone in the floodplain woods near his and Rita’s rental home on a dirt road on the Iowa River. This man is contemplative and highly observant of the natural world. He’s struggling with pending fatherhood; he always wanted children but felt less ready than Rita. She worried about her age, while he worried that he still lacked stable employment (he’s trying to sell his writing) and general responsible adulthood. When Rita becomes pregnant, he feels pride, relief, and happiness that she is happy; he feels terrified of the responsibility, and selfishly (he’d say) sorry to lose his freedom. He’s afraid he’ll damage his child; his father has always said he comes from a long line of bad fathers. Fear, in fact, is paramount. “I fear the loss of independence although I didn’t do so well alone.” He’s on a journey to learn about pregnancy and babies, partly through library books and an ill-fated hospital-based Lamaze class, but also via walks in the woods, where he watches the natural world cycle through life and death. Seamlessly integrated facts about biology and natural and human history add to his musings. If the earlier hapless-bum episodes are woeful and hilarious, the older man is quietly thoughtful and wise (even if he denies it). I thought there were some fascinating observations about what it means to be a parent. (I am not a parent. I did call up a few friends to discuss their experiences.)

Let me also note, I found Offutt because of my connection to writing in Appalachia. Relatively little of this book is set there: we see young Offutt leave as a teen, with two brief returns (one for recuperation from injury, one under great duress for his brother’s wedding); otherwise he is all over the country or settling in Iowa. But eastern Kentucky looms throughout; it’s what he’s escaping and it continues to define him, most obviously in the accent that other people feel marks him as a type.

Where I’m from, the foothills of southern Appalachia are humped like a kicked rug, full of steep furrows. Families live scattered among the ridges and hollows in tiny communities containing no formal elements save a post office… Our hills are the most isolated area of America, the subject of countless doctoral theses. It’s an odd sensation to read about yourself as counterpart to the aborigine or Eskimo*. If VISTA wasn’t bothering us, some clown was running around the hills with a tape recorder. Strangers told us we spoke Elizabethan English, that we were contemporary ancestors to everyone else. They told us the correct way to pronounce “Appalachia,” as if we didn’t know where we’d been living for the past three hundred years.

This is a narrator who then travels to, of all places, Manhattan, where he has to relearn how to walk to accommodate the traffic of other people doing the same thing near him. After some hours on a bench watching New Yorkers walk near each other, he concludes his stride is too long and regular for the environment; the locals use quick, short steps, like dancing. “As long as I concentrated, everything was jake, but the minute my attention wavered, my gait lengthened and someone’s legs entangled with mine.”

Offutt makes repeated references to Kentucky’s Daniel Boone and explorer-to-America Christopher Columbus, as he styles himself also an explorer and a frontiersman, but without the aggrandizement that implies. “Two hundred years back, someone asked Boone if he had ever been lost. He answered no, but that he’d once been bewildered for three days. I knew exactly how he felt.” On returning home for the brother’s wedding: “After Columbus’s third trip across the sea, he was brought home in manacles and chains. I knew how he felt.” The aspiring-writer Offutt is a funny thread: he journals compulsively, copiously, but despite defining himself as a poet for a long stretch, writes no poetry. (He also decides to be a painter and a screenwriter at different points without actually producing any art.) I loved this bit:

My adherence to the jounal slid into a strange realm where I viewed my immediate interactions as a form of living diary. If riding a bicycle through a snowstorm sounded like good material for the journal, I borrowed a bike in a blizzard. The actual ride didn’t matter. What I did was try to observe myself as carefully as possible, while simultaneously imagining myself writing everything down later.

If that doesn’t sound like a social media obsession before its time, I don’t know what does.

Offutt is a gorgeous writer of prose. The subject matter – family dynamics and stress, the natural world, travel and restlessness, the meaning of life, place and particularly Appalachia, the angst of trying to be a writer – certainly speaks to me. An entire chapter is devoted to the importance of names (a special interest of mine). But the writing is notable for its own sake. Check out this metaphor-to-simile turn: “The sky was a gray flannel blanket like a watercolor background with too much paint.” And metaphor plus anthimeria: “The riverbank is a crouching porcupine, bare tree limbs quilling the sky.” This is probably my favorite travels-in-America chronicle yet, and I’ve read a few. I’ll be thinking about this one.


Rating: 9 tracks.

*this book was published in 1993.

Watercolor in Nature: Paint Woodland Wildlife and Botanicals with 20 Beginner-Friendly Projects by Rosalie Haizlett

This book was a perfect birthday gift. Rosalie Haizlett is a local/regional artist from West Virginia whose work I’m familiar with (it’s in local coffee shops and gift shops, and I’ve got some of her stickers) and and admire. I’ve done a little painting with acrylics over the last decade or so, but no watercolors since kindergarten. And this instructional book is positively wonderful.

Things I love about Watercolor in Nature: clarity and ease of use. Haizlett opens with very brief (one page) sections on how she became an artist and how to use this book (slow down, breathe, take breaks! and, take it in order: each project builds on the one before). She goes over materials, colors, and basic techniques. And then there are the projects, 20 of them in two groups: ten use pencil and ink and ten are watercolor-only. Each adds a new skill to the painter’s toolbox, so it does make sense to take them in order. And the way she walks you through each is perfect – even the most intimidated learner can do this, because she breaks it into intuitive steps, always with images. If you just follow the directions you end up with more or less the intended outcome – that easy. (I say more or less because these are paintings of nature, which is asymmetrical and changeable, and each individual painting is a little different, as it should be.) I was a little intimidated by Haizlett’s lovely art – and another benefit to this book is that it’s filled with her art! – but she made it super easy and friendly; I was never confused. I am a little tempted to cut out some of these pages and put them on my walls. But I’m making my own art, too.

Totally, 100% recommend this to anyone interested in learning watercolor with natural subjects. I’m extremely pleased. After playing around in this book, I trust and like its narrator completely; I feel like she’s a friend. Delightful.


Rating: 9 wild blueberries.

The Book of the Dead by Muriel Rukeyser; introduction by Catherine Venable Moore

Muriel Rukeyser’s The Book of the Dead was originally published as a poem cycle in her 1938 collection U.S. 1. It was unearthed, if you will, by Catherine Venable Moore, and republished in a new edition in 2018 with Moore’s introduction. (Disclosure: Moore was a visiting faculty member in my MFA program when I was a student there; I have met her, very briefly.) That introduction is lengthy, occupying fully half the pages of this book, which I hadn’t realized in advance; that is to say, while Rukeyser’s poetry is its raison d’etre, Moore’s essay is indispensable to the reading experience I’m reviewing here. That essay was published in Oxford American (a magazine I adore) in 2016, in its entirety – I did a pretty close page-by-page spot check, and if the two versions differ, it’s by words or punctuation marks, not paragraphs. (OA actually offers more images, too.) You can read Moore’s work here, and you absolutely should (I write, at the risk of unselling a copy of this book; but you will still want Rukeyser’s poems!).

The subject is the years-long industrial disaster at Hawk’s Nest Tunnel near Gauley Bridge, West Virginia. Miners were tasked with both tunnel construction and the mining of silica, a convenient byproduct of the tunneling; they worked without protective equipment and inhaled quantities of silica, which caused silicosis (as it was known at the time it would), of which they died by the hundreds. Most of the miners were migratory Black Southerners housed in temporary work camps. The death toll is still unknown.

Rukeyser, a young lefty poet/journalist, traveled to West Virginia to document these events in 1936, as the last of the miners testified before a congressional committee even as they coughed and died. She was accompanied by a photographer friend (whose photographs, but two, were lost). The Book of the Dead was Rukeyser’s result: documentary, poetry, journalism, testament. Moore’s essay places this and much more information in context so that the reader is ready to appreciate Rukeyser’s poems when they come. Recall that I am infinitely more at home with essays than with poetry, but I found Moore’s work to be very moving, beautifully done, and informative. I found the poems more challenging, and I would not have gotten as much out of them without Moore’s help. Perhaps my favorite was the title poem, which is also available online at The Poetry Foundation, for whom I am grateful.

I’m very glad I spent a day immersed in this story, certainly an important one in our national and regional history. This was a bit of homework before, hopefully, visiting the recently dedicated memorial myself. I am very glad that Moore did the work of getting these poems and this story out into the world again.


Rating: 8 hills of glass.

Maximum Shelf author interview: Shawna Kay Rodenberg

Following Friday’s review of Kin, here’s Shawna Kay Rodenberg: The Timing of Revelations.


Shawna Kay Rodenberg is originally from Seco, a tiny former coal camp near the headwaters of the Kentucky River in Letcher County, Kentucky. She is a mother, grandmother, community college English instructor and a registered nurse. Her poetry, essays and reviews have appeared in Consequence, Salon, the Village Voice, the Bennington Review, the Crab Creek Review, Kudz and Pine Mountain Sand & Gravel; she won a 2017 Rona Jaffe Writers’ Award in creative nonfiction. Rodenberg is also a vocalist; she and her husband, David, are collaborating on an album, a mix of original Americana, vintage country and traditional mountain songs. Her memoir, Kin, will be published by Bloomsbury on June 8.

Your story moves freely backward and forward in time. Why this format?

Shawna Kay Rodenberg

(photo: Joshua Lucca)

Kin was born, at least in part, from an obsession with the past, which is not to say I romanticize it, at least not anymore, but I definitely used to. My little niece, Norah, once walked into my house, looked around, and exclaimed, “I just love the way your house is full of past things!”–the best compliment I can imagine. I think maybe my love for past things has something to do with an early realization that they extend infinitely just as the future does, just in a less explored, and often darker, direction. I love uncovering family members who have died as much as I enjoy imagining future generations. No matter how much I research my family’s history, I can never get to the bottom of all the mysteries that inevitably crop up, begging to be solved, and I love a good mystery. I think I grew up, thanks to the elderly folks in my life, knowing there was a treasure trove of information to be found there, and that it was disappearing, or at least access to it was becoming more limited with each passing year. Families change, or at least the stories they tell about themselves do. Places change, too. Schoolhouses and family homes crumble and return to the earth, especially in places where money for maintenance is scarce.

As a very little girl, I began “saving” things–relics, photos, family recipes, perfume bottles, letters–and I never stopped. Ultimately, in writing Kin I came to understand that my story began long before I was born, and that telling it well would be an effort of preservation, of saving. What’s more, it seems to me that often when people write about Appalachia, they usually begin in the middle of our collective story–they analyze our responses to difficult experiences, without addressing the historical moments that led us to the places, both physical and spiritual, that we inhabit. Chimamanda Ngozi Adichie warns against this in her TED Talk, “The Single Story,” and references the Palestinian poet Mourid Barghouti, who said that “if you want to dispossess a people, the simplest way to do it is to tell their story and to start with, ‘secondly.’ Start the story with the arrows of the Native Americans, and not with the arrival of the British, and you have an entirely different story. Start the story with the failure of the African state, and not with the colonial creation of the African state, and you have an entirely different story.” So often when people write about Appalachia, they begin with opiate addiction, for example, rather than the marked efforts of pharmaceutical companies to ship more narcotics into the region than can safely be used by the population that lives there. Or they talk about poverty without discussing the decimation of the region by underregulated mining practices and extractive American theologies. Or they talk about violence without talking about our history of conflict, conscription and PTSD. More than anything, Kin was an attempt to get as close to the beginning of my story as I could.

You’ve closed the story of your life before it quite catches up with the present. How do you choose the memoir’s scope?

I wrote the first 20 years for a couple reasons. First, because it seemed like a natural stopping point, since I was 20 when I married and left the mountains. But, more than that, I admit I often wish women would write longer, lavish, indulgent memoirs like their male counterparts, like Knausgaard, for example, do. I’ve been told that women tend to write shorter books and poems. Maybe this is solely pragmatic, because we are often busy, but I also think we tend to be more self-conscious about taking up space and wasting a reader’s time. I tried to give myself permission to slow down and tell an indulgent, sprawling story. The next book, which I am already thinking toward, will likely follow the next 20 or so years.

How do you navigate the emotional challenges of writing about difficult memories?

I think I struggled most with this aspect of writing Kin, and I relied heavily on many creature comforts and rituals (British mysteries, too many dessert coffees, miles-long walks in the woods) to carry me through the five-plus years it took to plumb the first years of my story. Even harder to manage than my own discomfort was my worry about the overlapping of my story with the stories of many beloved family members I knew might not appreciate me running my mouth. Privacy is important anywhere but particularly in small communities where there is no anonymity, nowhere to hide. In Evansville, Indiana, where I now live, I can go to the grocery without seeing a single person I know, but this isn’t true in the mountains. Even now, a couple decades since I’ve lived there, when I walk into the IGA in Fleming-Neon, people recognize me and call me by name, sometimes even by nicknames, and their conversations with me often include my parents and extended family members. I have worried myself to death about the responsibility of this, of telling the truth without becoming just another extractive, exploitative entity, especially since I no longer live there. Still, my story is my story, and I believe the entire world would benefit from more women, especially underrepresented rural women, telling the truth about our lives. It feels like navigating uncharted territory, though, and requires more courage than I thought I had.

You are also a poet. What does poetry bring to memoir, or vice versa?

I think it makes sound, the rhythm of a line, the timbre of language, paramount. I read this entire manuscript aloud many times, and not just for purposes of proofreading. I come from people who spin elaborate yarns whenever they get together, and it’s such an art, the telling, the timing of revelations, the tone of voice. Poetry is also by its very nature, because of the brevity of the form, about what isn’t being said, about the words that have been cut away, which tell their own story in tandem with the one that is actually being told. I think readers are smart enough to recognize this even if it’s happening on a subconscious level, that the story they’re being told is a fragment floating over unfathomable depths, and that those depths are part of the story as well.

Your acknowledgements express hope for more memoirs from rural-born women, with their “gorgeous, complicated voices.” What would you say to women in Appalachia and beyond about telling their stories?

That it’s the most important thing we can do, and that it’s worth every moment of doubt. When you’re a writer, the world becomes your family, and it desperately needs your voice.


This interview originally ran on February 17, 2021 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

Maximum Shelf: Kin by Shawna Kay Rodenberg

Maximum Shelf is the weekly Shelf Awareness feature focusing on an upcoming title we love and believe will be a great handselling opportunity for booksellers everywhere. The features are written by our editors and reviewers and the publisher has helped support the issue.

This review was published by Shelf Awareness on February 17, 2021.


Shawna Kay Rodenberg’s harrowing memoir Kin leads the reader backward and forward in time and across an American landscape of trauma and healing. With a persistent focus on family and home, Rodenberg documents a process of learning and personal growth that is both unique and universal.

Kin opens in 2017, as the author guides CBS reporters though her native eastern Kentucky. They seek to crack open what they see as Trump country, and Rodenberg hopes to complicate that story. The backdrop is “my family’s mountain, the mountain where my grandfather mined coal, where my father was reared with great love and brutality, where I picked my grandmother’s strawberries and my grandfather’s roses… the mountain on which my family sought refuge after leaving The Body, an end-times wilderness community, cloistered in the woods of northern Minnesota, that my father joined when he was red-eyed and mad with fear, following his tour of duty in Vietnam.” The narrative then moves back in time to Rodenberg’s childhood in Grand Marais, Minn., and the purposeful deprivations of The Body.

Rodenberg’s upbringing in this strict religious sect gives her a cultural background that will make it hard for her to fit in later, and she suffers more than one form of abuse within The Body, including her father’s recurrent rages. “Instead of following in alcoholic, workaholic footsteps, he made religion his primary vice, religion that was unconventional, ecstatic, even perhaps rebellious–and virtually militaristic, which must have felt familiar.” The family eventually moves back to the secular world, to Ohio, to Kentucky and finally to the mountain of family origin. The austere, often angry influences of The Body will follow them.

This memoir recounts family stories, some from Rodenberg’s memories, some passed down. She writes of each of her parents’ childhoods, and of her aunts, uncles, cousins, grandparents and neighbors. She recounts the history of her hometown, Seco, Ky., a former coal-mining camp. Kin begins well before the traumatic story of Shawna’s birth, “bruised-ass-backward into a world of chaos.” The chronology is disjointed, jumping back and forth, shifting timelines as well as locations, which can be disorienting for the reader, but that effect feels true to the narrator’s experience: Kentucky exerts a strong pull even in Minnesota, and pains felt by generations past are ever present.

At each stage, Rodenberg struggles with the meaning and shape of love and caring, and the confusing truth that those who love us most can hurt us most. Religion will continue to play a large role in her life, complicated by her father’s movements to and away from a strict adherence to The Body’s teachings. She will continue to wrestle with sex and the aftermath of childhood sexual abuse, through her troubled first attempt at college and beyond. Kin closes with Rodenberg on the cusp of pregnancy and marriage, but hints at what is to come: “I wish I could tell [that earlier version of myself] she had come to the beginning, not the end.”

Rodenberg’s prose is graceful and effortless, vulnerable and raw, beautifully descriptive without drawing attention to itself. She emphasizes character of place, from coal country where women “kept the food covered and draped cribs with quilts to keep the dust off their babies” to “town-sized time capsules, stoppered and sealed…. Barns sank beneath fields of kudzu and the roofs of old houses bowed in the middle like the backs of the ancient, singular mares that waited outside to be fed and put away.”

While Kin is first and centrally a memoir of family, it is also about Appalachia, about histories more complicated than the opening scene’s reporters care to see. It is ultimately about forgiveness, understanding and love. Rodenberg seeks an emotional reconciliation with her parents, especially the father she has butted heads with all her life. Of that battle, “even now, writing about it fills me with worry that I might be inadvertently reengaging, and that is why talking about it, why telling was and still is the hardest thing…. This is what it means to come from people who have been broken and exploited, they see the world in sides, theirs and the other, and disloyalty is the gravest offense, the blasphemy of the mountains.” In a world of just two sides, it might be an act of rebellion to both love someone and hold them responsible.

As narrator, Rodenberg is intelligent and insightful. As character, she is resourceful, scrappy, defiant, brave and exposed. Her memoir is heart-rending and hard-won. “I didn’t know when I started writing this book that it would become my own book of Revelations, rife with warning and promise, an account of my own and other apocalypses that created me, end times that predated me but shaped me as surely as if I’d lived through them myself.” That sense of regional and filial legacy defines Kin, a work of nuance that complicates received narratives in all the best ways.


Rating: 7 skirts.

Come back Monday for my interview with Rodenberg.

The Prettiest Star by Carter Sickels

Disclosure: Carter Sickels (ed., Untangling the Knot) has taught at my MFA program in the past and we have some mutual friends. He was not there during my studies and we’ve never met.


A gorgeous, transcendent book, this novel just captured and held me. I read it in a single sitting; I couldn’t look away. I was drawn in. It was often painful, but often beautiful, and magnetic throughout. I am so grateful to have read two books in a row that received a rare rating of 10 here at my little blog.

The Prettiest Star is set in 1986. Brian is 24 years old when he decides to leave New York City, where he has lived for six years, and return home to small-town Chester, Ohio, in the Appalachian foothills. He is dying of AIDS; his partner has died, along with so many friends and loved ones, and he can no longer stand the city, filled with its reminders of the past. “Home” in Chester is not exactly a friendly place to return to. His father can scarcely acknowledge him, and will certainly not acknowledge that he is gay, let alone his HIV status. His mother feels only a small measure more tenderness, and responsibility, to her son. His sister Jess, now 14, was just eight when he left. No one has bothered to tell her anything about her brother, who she once worshiped but who is now a stranger. The extended family and the larger community don’t offer any better hope of tolerance, let alone support, with one exception: his paternal grandmother, Lettie.

The story is riveting, the characters beautifully nuanced and believable. I think it’s a victory for a novelist to write a character like Brian’s mother, Sharon: we recoil from her intolerance of her son, but we can also sympathize with her misunderstandings of the world. I don’t mean to be an apologist for bigotry. But Sickels is artist enough to show us that it’s not that black and white. (Also, 1986 was a different world.) I have a harder time feeling compassion for the father, Travis – but take note: Brian, Sharon, and Jess all get alternating chapters giving their points of view. Travis gets only one, at the very end of the book. The author’s choice not to let me into his head absolutely contributes to his being more enigmatic and less sympathetic.

Jess is a perfect teenager, conflicted about her body, boys, other girls, her place in the world; crazy (and very smart) about marine biology; rightfully (I feel) upset that the family doesn’t trust her enough to share certain facts about her brother. Each character felt perfectly wrought. I really responded to Brian’s struggles with memory and memorializing, with his own mortality (unimaginable), with his unasked for role(s) as gay and HIV-positive in a community’s gaze. He’s a regular guy, and an artist, and I enjoyed getting to know him.

Sickels’s choice to alternate chapters from the first-person perspectives of Brian, Sharon and Jess was a good one, I think; it let me triangulate a view of the household and get to know several very well-written characters, and feel empathies in tension with each other, which is life. Another layer to this storytelling method: Brian’s sections are the transcripts of the video he shoots, on cassette tapes, with a camcorder (because 1986). He’s documenting his life (and therefore his death). So where we get Sharon’s and Jess’s POVs in the usual novelistic style, as if we were sort of in their heads, we get Brian’s voice more intentionally: he knows he has an audience, although he’s not quite sure who that audience is. (He occasionally addresses his dear, fierce friend Annie, who comes to Ohio to enter the story at a few points.) He’s consciously recording his life, what he sees and thinks and feels, which makes for a different narrative voice than Sharon’s or Jess’s.

Now here I am. Alive, in Ohio, where we do not speak of the dead. Let us pretend. Where are all my beautiful men?

I love it – it contributes to a tone of elegy, of speaking from a beyond, of looking back in time, all of which feels appropriate to this story because of its subject matter, and because it was published in 2020 about 1986.

Let’s talk about that time for a minute. I saw Sickels read from this book and discuss it at a pandemic-distanced event alongside Paul Lisicky promoting Later. (I had planned to attend this event in person, but here we are.) That event prompted me to preorder the book. Sickels took a question about whether this novel is historical fiction, which I found interesting. I was taught in library school that historical fiction is defined as being set in a time period before the author‘s lifetime – meaning, it’s not about the timing of the reader’s experience of the book, but about whether the author mines a lived timeline or one that is historical to him. Without Googling Sickels’s age, I’d venture that he was alive, but young, in the 80s (like me). We are at an interesting distance from this time period: it was less than 40 years ago, easily in living memory of many of us who are alive now, but it also feels remote in a few ways. For one, technology is almost unrecognizably changed, and was a defining feature of that decade. There are lots of satisfying period details to this novel – clothing, food, music, technology. I think the (clunky, heavy) camcorder that Brian uses to document his life is a neat choice as an eye on this story, because it sets some of the stage props (if you will). Another defining element of the 80s is the AIDS crisis as epidemic and as a failure of social and political systems to support disenfranchised populations, like the gay community. In too many ways, we’re not doing beautifully at the same sorts of issues today, but we’ve come a long way too. To look back at the 80s feels like looking a long way back, although it’s not actually that far away, either. That weird contradiction feels important to me.

Bowie fans will recognize the book’s title, and the titles of chapters. Disclosure: I don’t know Bowie well, so I don’t know how deep the references go. (I have recommended this read to my buddy Dave, #1 fan.) For someone like me, it served as a little background flavor. Possibly the whole thing is filled with references I missed. At any rate, the smell of the 80s is here. The video documentary is an inspired choice, I think, as narrative device as well as for staging. The alternating chapters work beautifully. The characters are expertly done, and the plot moves at an irresistible pace and with such momentum – so feeling, powerful, important to me – that (again) I was never able to stop reading. I think it’s a near-perfect work of fiction.

The subject matter is well handled, I think. It’s important that we keep telling and hearing these stories. I thought Brian’s life was treated sensitively and not as a type, or a cause, or anything like that. Obviously I very highly recommend this book, but I know that some readers will find this material especially painful, even triggering – I guess I haven’t said it outright, but there’s plenty of nasty homophobia in the story. It’s hard stuff; I cried for at least 50 pages. But it’s also really beautiful, and I found it all worthwhile.

I’m so glad I read The Prettiest Star and it’s one of the best of the year for sure.


Rating: 10 photographs.

Foxfire Story: Oral Tradition in Southern Appalachia ed. by T. J. Smith

Decades of carefully collected oral storytelling and local lore from Southern Appalachian culture offer a singular perspective.

Since 1966, Foxfire has been educating and working to preserve local heritage in Georgia’s Rabun County. The organization has published the Foxfire magazine for over 50 years, and more than 20 books. But Foxfire’s archives are still rich and deep enough to furnish mostly never-before-published material in Foxfire Story: Oral Tradition in Southern Appalachia, a collection of folktales, stories, mountain speech, pranks, jests and much more gathered over the decades.

Editor T.J. Smith–Georgia mountain native, Ph.D, folklorist and Foxfire’s executive director–groups these materials into categories: anecdotes come from personal experience and often contain a punch line; folk beliefs connect us to cultural or religious communities and are sometimes known by the pejorative “superstition.” Proverbs and sayin’s include colloquial comparisons: sharp as a tack, a needle, a briar, a pegging awl. Legends include ghost stories and tales of treasure hunts. In a second, shorter section, Smith organizes additional storytelling by the teller. Here, Ronda Reno recounts the tradition in her family of the “granny witch,” or herbalist/midwife/community healer. Cherokee storyteller Lloyd Arneach describes his art form and how it grew, almost by accident, into a career.

The legends, folktales, songs and stories in this collection are often unsophisticated, portraying ways of life that are dying out or already gone. They shed light on endangered occupations, economies and ecological niches. With Smith’s commentary, these unaffected narratives and usages (git-fiddle: “term for guitar in the context of old-time string music”) offer a glimpse of a world otherwise unavailable to many readers.


This review originally ran in the May 1, 2020 issue of Shelf Awareness for Readers. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish news.


Rating: 5 panthers.

The Third Rainbow Girl by Emma Copley Eisenberg

A keen, thoughtful inquiry into relationships, place and the forces that contributed to a 1980 crime.

In The Third Rainbow Girl: The Long Life of a Double Murder in Appalachia, Emma Copley Eisenberg offers a true crime story as well as a painful look at misogyny and estrangement; a gorgeously rendered memoir of human relations; and a sensitive, perceptive profile of a misunderstood region.

In 1980, two young women were hitchhiking to a Rainbow Gathering (one of a series of events that attracted as many as 20,000 hippies) when they were killed and left in a remote clearing in southeast West Virginia’s Pocahontas County. A third young woman had parted ways with her hitchhiking companions just before they died. Eisenberg’s title points toward her fascination with this character: the one who, apparently by a stroke of luck, lived. Locals told conflicting stories about what had happened. More than a dozen years later, a local man was tried and convicted, then later won his freedom in a new trial. An imprisoned serial killer claimed responsibility, but was considered a less-than-reliable source and was never tried for these crimes.

The Third Rainbow Girl is an incisive, thoroughly researched work of true crime reporting. Eisenberg visits those close to these events–the accused, witnesses to the trial, lawyers, police investigators and local bystanders–and forms her own loose theories, while acknowledging how much will never be known. The book’s mastery, however, is in how much more it accomplishes. “If every woman is a nonconsensual researcher looking into the word ‘misogyny,’ then my most painful and powerful work was done in Pocahontas County. It could have been done in any other place, because misogyny is in the groundwater of every American city and every American town, but for me, it was done here.” Importantly in this region that is oft maligned, Eisenberg lived in Pocahontas County for a time, forging relationships and grappling with her place in the world; she begins to bridge the differences between Appalachian insider and outsider. Part of her work is indeed to study misogyny, the relationships between genders and the responsibilities and challenges of those, like herself, who wish to enter a troubled place and “do good.” This book is as much about gender and political and social relations as it is about a specific crime. In brief sections, it also contains an outstanding account of the historical forces that shape present national attitudes toward Appalachia.

Eisenberg’s gaze is unflinching, whether turned on a traumatized community, an unlikeable but probably innocent man or upon herself and her own tendencies. Her prose is incandescent, precise, descriptive and often lyrical: a medical examiner testifying at trial has “a face so pink it looked slapped” and her first time spent
working in West Virginia at a camp for girls is “dense and crackling.” The narratives of the murders, of the investigations and trials and of the author’s Appalachian life intertwine and comment on one another. The result is a subtle, steadfast examination of the sources of pain and trauma.


This review was written for Shelf Awareness for the Book Trade, but is published for the first time here.


Rating: 9 music nights.

One of the things I appreciated here is that Eisenberg was sensitive to the local perspective and her position as outsider (because even after months or years here, you go easy declaring yourself to be an insider). Unlike Ramp Hollow, this book cites sources from within the community (like Sugar Run!).

author interview: Matthew Ferrence, in Still: The Journal

Following my review of Matt’s Appalachia North, here is the interview we conducted, also published at Still: The Journal in their Fall 2019 issue.

Julia Kastner: You write about Sean Prentiss’s book, Finding Abbey: “He also journeys into himself, something I doubt he understood at the beginning of his project, even if it lies at the center of his book.” Did you understand, at the beginning of your project, what journey you were on?

Matthew Ferrence: The short answer is no.

The longer answer has to do with the process of publication itself…

Please click over to read the full interview. Thanks again to Still for publishing this work!

Appalachia North by Matthew Ferrence, in Still: The Journal

Following my earlier review, I am so deeply pleased to shared with you today this review in the Fall 2019 issue of Still: The Journal.

Matthew Ferrence’s Appalachia North is both memoir and outward-looking examination of place: what it means to be from somewhere, how our relationship to home can change, and the complicated and too-often negative role Appalachia plays in the national imagination, and in its own.

Ferrence was forty when he received a life-changing diagnosis…

Please click over to read the full review. Look for my interview with Matt on Friday. And many thanks again to the Editors at Still for considering and accepting my work.

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