Late Migrations: A Natural History of Love and Loss by Margaret Renkl

This subtle, searing essay collection examines the griefs of family and of the natural world as one.

Margaret Renkl’s Late Migrations: A Natural History of Love and Loss is a quiet but stunning collection of essays merging the natural landscapes of Alabama and Tennessee with generations of family history, grief and renewal. Renkl’s voice sounds very close to the reader’s ear: intimate, confiding, candid and alert.

Renkl grew up in “lower Alabama,” the adored child of parents, grandparents and great-grandparents: in an old picture, “my people are looking at me as if I were the sun.” Her childhood was lived close to the red dirt, pine needles and blue jays of that space. As an adult, she lives in Nashville with a husband and three sons, and carefully cultivates a backyard garden with bird nests, baths and feeders. These are the backdrops to her observations of nature. “The cycle of life might as well be called the cycle of death: everything that lives will die, and everything that dies will be eaten.”

Sections are headed with simple, natural-world titles (Tomato, River, Thunderstorm) and adorned with illustrations by the author’s brother, Billy Renkl. Within these sections, the essays are brief–often just two or three pages–and can stand alone, but accrue to form a truly lovely larger picture. “Safe, Trapped” handles the duality of protective spaces: that shelter is also captivity. An echo, several chapters later: the realization that her childhood was never the sanctuary she thought it was at the time. Alongside the concern of how to keep loved ones safe, she writes about the natural cruelty of rat snakes, crows and snow.

Late Migrations studies family and loss: the deaths of great-grandparents, grandparents and parents; Renkl becoming a parent herself and worrying over her children. Spending a night in a prewar infirmary on the grounds of an orphanage, dreaming of babies in cages, Renkl goes to the window to view cardinals at a feeder and “watched until I knew I could keep them with me, until I believed I would dream that night of wings.” At about the midpoint of her book, this feels like a point of synthesis. Dreaming of babies in cages and trading them for wings, to “keep them with me,” represents a neat joining of her themes, which are of course not nearly so separate as they initially appear.

This is a book about the labors of bluebirds, red-tailed hawks and cottontails, and about grief: the loss of loved ones, the risks to her own children and the everyday struggles of backyard nests. A book of subtlety and sadness, yes, but also a tough, persistent joy in the present and the future. “Human beings are creatures made for joy,” Renkl writes. “Against all evidence, we tell ourselves that grief and loneliness and despair are tragedies…. In the fairy tale we tell ourselves, darkness holds nothing resembling a gift.” Part of her work in this book is to find and recognize the gift in the darkness, “to reveal it in its deepest hiding place.” Late Migrations is itself that gorgeous, thought-provoking gift.


This review originally ran in the June 11, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 bluebirds.

I sat reading, in Renkl’s chapter “Bluebird” at a state park in North Carolina, about bluebirds nesting in bluebird boxes. And I looked up to see a male bluebird, brightly feathered, ducking into a bluebird box, his anxious, drabber mate sitting on top and watching me and my little dog with concern. I couldn’t believe it: I looked down at the page, up at the bluebirds. We were a dozen feet apart. I kept reading and watching as the couple kept up their cycling through the box – she got a little more comfortable with me over time, but stayed watchful. A rare experience.

The Prairie in Her Eyes by Ann Daum

This is an extraordinary book, one of the most enjoyable reads of the year so far. I took it slowly, out of pure pleasure. Thanks once more to Jessie.

Ann Daum is from a farm-and-ranch in South Dakota’s White River Valley. She left to go to college, but returned every harvest season, and came back after college. She grew up as a ranch hand; her father was the farmer, but her sister and she were ‘cattlemen’ and handlers of horses. As her parents age, and circumstances work against cattle ranching, that part of the family business shrinks and crumbles; they sell off much of their four thousand acres. But Ann’s horse breeding operation does well, and she continues on the family property.

Against this backdrop, The Prairie in Her Eyes is an essay collection and something of a memoir-in-essays. It begins with Ann listening to sandhill cranes passing over her family’s homeplace, in an essay titled “The Habit of Return,” and ends with “The Last Crane,” in which she watches the last sandhill of the season worry itself along. In between, essays consider the history of South Dakota and its farming and ranching cultures; the region’s wildlife; “Silence and Spaces” and “Predators and Prey,” and more. I admire Daum’s titles, which often cue me to follow her subtle braid, as in the essay “Fences,” which deals with boundaries of different sorts, and the variety of effects of literal fences in her region of South Dakota, for good and for ill, and the evolution within her own life of how she sees fences, which is a matter of both her own growth and of changes in the place itself.

Some of this content is hard to take. An account of a difficult foaling had me in tears; the animals (not people!) who hurt and died wrenched me. There is human trauma, as well, that can be difficult to read; interestingly, the human trauma is written about with some distance, less graphically, while the animals’ is more viscerally portrayed. But it’s shown with so much love and grace, and beautiful prose. I’d recommend this book 1,000 times.

These lines open “Silence and Spaces”:

Rain never falls in the South Dakota of my childhood. Wind blows down the valley with the force of locomotives, clouds pile on the horizon, thunder growls from the west. Once, sometimes twice, a summer, lightning sparks prairie fires that crackle and spit, swallow brown summer grasses without tasting. The flames cough embers up like glowing stars and the smoke hangs in cloud. But there is no rain.

This paragraph is about the weather. Fairly dramatic weather, sure. It’s about a lack: no rain. Weather, and an absence. It does not sound like a good recipe for gripping prose. But the fires swallow brown grasses without tasting? Amazing.

Obviously the themes and subject matter of this book spoke to me. It’s about home, what it means to be attached to a place, and how complicated, multifaceted, and imperfect our connections are. I love how deeply the flora, fauna, and history (natural and otherwise) of her region have contributed to making Daum who she is. At the pinnacle of this concept is the essay “Why We Return – The Prairie in Her Eyes,” in which an old woman comes to visit the Daum family property. This woman had never lived there; she’d never seen it before; but her parents had homesteaded there, and an older sibling had been born there. Just like the cranes in “The Habit of Return” (and, obviously, Daum herself), she felt the pull of the place, even though she’d never set foot. “Gertie grew up missing a place she never knew.”

I’m enchanted. I’ll be referring back to this one.


Readalikes: Gretel Ehrlich’s The Solace of Open Spaces and Evelyn Funda’s Weeds: A Farm Daughter’s Lament.


Rating: 9 fading trails.

Rising: Dispatches from the New American Shore by Elizabeth Rush

This study of rising sea levels puts both science and poetry to work in honoring human and non-human coastal communities across the United States.

Journalist Elizabeth Rush’s Rising: Dispatches from the New American Shore is science, poetry and personal witness, concerned with human and more-than-human communities. It is a reckoning with the ugly reality of climate change, with numbers and predictions becoming grimmer each year. It is a poetic meditation on the nature of change, on how people can make peace with a changing world and our agency in it. And it is an impassioned consideration of the injustices humans perpetrate on one another, and on the non-human world.

Rush saw firsthand the reality of rising sea levels in inland Bangladesh, when a boy named Faharul showed her his dying mustard greens, their veins filling with salt. It took her years to follow that story to the U.S. communities she visited in researching and writing this book. In Rhode Island, Louisiana, Maine, Florida, New York, Oregon and California, Rush interviews local residents, observes local flora and fauna and questions scientists. She studies climate change and the rise of sea levels globally, but particularly in wetland ecosystems.

Rush’s concerns begin with plants and animals: salt marsh harvest mouse, roseate spoonbill, Caspian tern, rufous hummingbird, red knot, black tupelo. But she quickly extrapolates them to tell a human story, too, about the people threatened alongside greater egret and cypress, and about her own struggle to navigate hope and action within despair. “I have a hard time separating excavation from elegy.” The loss of islands on Louisiana’s coast means the loss of Native communities there, and to understand that loss, one must recognize that those communities were formed by relocated tribes of Chitimacha, Biloxi, Choctaw and Acadian people pushed out of their original homes all over the continent. This is but one example of the vulnerable populations most at risk and least assisted by social supports.

Appealingly, Rush puts her research and writing to work alongside the perspectives of coastal residents: interwoven chapters are told in other voices. She makes allusions to the story of Noah and his ark, and to Leslie Jamison’s The Empathy Exams, seeking the right reference point. Striking black-and-white photographs from Rush’s travels add another gorgeous, elegiac layer to the narrative she helps to construct. Finally, an alliterative organizational structure stemming from wetland botanical structures makes this a book to be admired on many levels.

Rising is in some ways a difficult read. Its subjects are sobering and saddening, and survivors of flood events may be re-traumatized by some descriptions. The human-on-human crimes Rush documents include both discriminatory lending practices and sexual assault. These are important subjects to consider, regardless of the pain they may cause, but Rising has more to offer: pulsing, gleaming prose and a stubborn search for, if not hope, then peace in the face of disaster.


This review originally ran in the May 24, 2018 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 10 rampikes.

(Yes, that good, even though it made me terribly depressed too.)

Ecology of a Cracker Childhood by Janisse Ray

Early in my reading, I was ambivalent about this book, although I cannot now remember why. Did her writing get stronger as the book progressed? Did her vision & thesis take shape and grow on me? Was I just in a mood? By the end, I felt friendly towards the narrator and the book.

Janisse Ray grew up on a junkyard in south Georgia, one of four children. Her family was strictly religious, rural, somewhat isolated, and their lives were simply furnished for both religious and financial reasons, although they were not painfully poor: “We never ever lacked food, but we had few treats.” This book is an essay collection that is two things at once: a memoir; and a naturalist’s description of a nearly-vanished landscape–an elegy. The chapter/essays alternate between Ray’s personal and family story, and the ecological side. In reading this was a little less obvious to me, because I would argue that the ecology bits include some personal, and vice versa; but the table of contents makes this structure clear and intentional: the naturalist chapter titles are italicized, like Latin names of species would be. This is what the title is telling us, that it is both ecology and cracker childhood, and also the ecology of that childhood, and of the cracker people (one of the ecology essays is titled “Crackers,” as they are themselves one of the species at work in the system).

Ray’s homeland was once a longleaf pine forest, and that diverse ecosystem (and the pine savanna that wanders through it) is endangered and precious to her, now, but her upbringing did not emphasize it. The discovery of her homeland as a natural ecosystem, and its loss almost before she knew it, came later. As interesting as her childhood is, and the ecological part too, that young-adult awakening was perhaps the most compelling part of this story for me; maybe that’s part of why it became most appealing to me late in the book, when the awakening is told.

I learned a lot about a place and an ecosystem, and I enjoyed the personal memoir. I was especially fascinated by the strict religion that did not allow girls to wear pants, jewelry or makeup; had them cover their hair to pray; forbade holidays, ball games, parties, television, newspapers, dating, sports, on and on. This stuff is so far from my personal experience as to feel exotic, or weird, so I read it with that added curiosity we feel when we encounter the foreign. And it made Ray’s experience at college so compelling: alcohol, rappelling, skydiving, and simply swimming (something her family’s dress code never allowed), oh my! The parallel discovery, as I’ve said, is of nature as a subject for study, admiration or even just notice. She observes that she had a grandfather who loved the woods, but that her father couldn’t take the time; and a culture of people working to just get by didn’t have the energy to hug trees. It’s a sad story.

Ray does some lovely writing. I love the parallel of restoring a junkyard to a natural ecosystem, and restoring a ’58 Studebaker (with parts, presumably, to be found in the junkyard). I love this grandmother: “Her skin was soft and loose, and her face wrinkled in a beautiful way that showed she had always liked to smile. Her eyes, behind silver glasses that matched the soft halo of her hair, had life in them.” There are several noteworthy characteristics to this book. Its subjects were new to me, at least: that is, the place, the ecosystem, and the upbringing or culture. Its structure is interesting. I’m not sure why it grew on me so slowly, but grow on me it did.


Rating: 7 gopher tortoises.

The Pine Island Paradox: Making Connections in a Disconnected World by Kathleen Dean Moore

pine-island-paradoxThis is a complexly put together collection. These are essays, both personal/memoir and nature writing, based on islands, organized by disconnections (see the subtitle): human/nature, near/far, sacred/mundane. Back-of-book blurbs variously characterize these essays as being about nature; ecology; family; and philosophy. But I think they are about connections/disconnections and most of all about boundaries. Where does island end and sea begin, for example, if the tides change? Moore uses lovely, musical language; precise, apt images; and communicates emotion and intellectual difficulties nicely. From a craft perspective, this is a dense book; but it is easy to read for the simple experience.

It is Moore’s thesis, stated in her prologue, that our Western understanding of the world is based on divisions, on separating things and experiences out into categories. (She is a philosophy professor.) She sets out to take apart three of those separations: human/nature, near/far, and sacred/mundane. These are the three sections of the book; but also, each is set or at least organized around a specific island. After beginning and ending her prologue with the concept of geography, or mapmaking, she begins each main section with a page-and-a-half titled “Geography,” in which she describes these islands: Pine Island well off the Pacific coast of Alaska; a gravel island in the Willamette River in Oregon (near Moore’s home); and a volcanic sea stack off the Oregon coast. All of these organizational tools, taken in with her title, subtitle and explicit plans laid out in the prologue, combine to form complex but clear structure, focus and themes. Connections and disconnections; islands; boundaries; and the paradoxes implied. An important sub-theme involves Moore’s close relationship with her family: husband, two children, and eventually a daughter-in-law, who is called her third child in her acknowledgements. This is just another form of connection, so a sub-theme rather than an additional or secondary one.

Some of you will recall that less than a year ago I lived in the Pacific Northwest, too. I recognized much of what Moore described: the wet drippingness of the world for so many months, relief at seeing the sun, the importance of salmon. Some of this was hard for me to read: that pervasive wet really got under my skin (maybe even a little literally). I had some strong reactions to some of what I read here, which is a good thing: Robin Hemley wrote, “You should always be prepared to argue with a good book.”

This is not my new favorite piece of writing: there are a few places where I’d have enjoyed seeing things done a little differently. But it was very moving many times over; many individual essays were fantastic; I think (as a personal preference) I’d rather there had been a little more subtlety to the overall message. This was a bit too much explicit “I am writing this to make you care more about the natural world,” especially in the prologue. But again, that’s a personal reaction, and there’s no arguing Moore’s skill with words (musical language), images, her expertise and her use of emotion (nor do I doubt her sincerity). And if she inspired me to some argument, that’s useful, too.


Rating: 8 wet words.

Things That Are by Amy Leach

Warning: raving follows. This is the best book.

THINGS THAT ARE by Amy Leach.Amy Leach’s Things That Are is a collection of essays that address creatures and natural phenomena, philosophy and the stars; they are as fanciful and wondrous and wondering as anything I’ve ever read, delightfully imaginative and fun to read, and illuminating. I learned facts and was made to consider concepts, and the package was unbelievably beautiful.

Amy Leach introduces her reader to beavers that “affably yield not”; music that sweeps you “juggled into its furious torrents, jostled into into its foamy jokes, assuming its sparklyblue or greenweedy or brownmuddy tinges”; peas that grow too tall to support themselves and must “grow madly wending tendrils, to sweep the air for lattices – just as teetery marionettes will grow marionette cords to sweep the air for marionetteers.” I marked many such quotations to share with you for their whimsy, their unique perspective, or their lingual tricks. Sometimes I failed and just noted that the whole essay should be studied and loved, as with “Talent” and “Warbler Delight” and “The Safari” and oh, the essay called “Pea Madness”…

Leach describes peas, which are self-contained until they grow tall enough that they must reach for external support. At this point she describes their tendrils, their reaching: your yearning, she writes, “can horse or unhorse you.” If you yearn for lattice and find one, you have won; if you reach not at all, you will lose; if you reach and find nothing, “your looking apparatus topples you over.” And some of us may have a lattice standing nearby, “installed with you in mind,” that we never find, although we come within an inch. The pathos! She writes that the yearning of peas is extrasensory: they do not know for what they reach; and

lattices are not the only things that are extrasensory. When you cast your small, questioning arms into the opaque universe, you may find a trellis to tether yourself to; or you may find a tree sticky with birdlime; or a snuffling piglet; or a trapeze artist swinging by who takes you for an aerialist and collects you – then alas, unless you have excellent timing and a leotard, you will be a lost cause.

This writing is funny and approaches our known world from a wholly unique angle; and its message is so powerful that I am nearly immobilized.

In “Silly Lilies,” Leach teaches us about gravitropic mutants, who send their shoots into the ground and their roots into the air, “like a demented boat that insists on sailing upside down, draggling underwater its silky sail.” (Yes, she wrote ‘draggling.’ Also ‘circumgallop,’ and ‘vasty,’ which she defines in her Glossary: “Has approximately the same meaning as ‘biggy,’ ‘hugey,’ and ‘giganticky.’ Do not let anyone tell you these words are not words; all words are words.” I think this is part of why she is compared to Lewis Carroll.) To describe lotuses in a windstorm, she evokes an image of slam-dancing hula girls. This is outrageous stuff. “Bluebirds defect, like bubbles and luck.” “Stars, like thoughts, are not inevitable.” I could go on. In “Twinkle Twinkle,” an essay from the section on “Things of Heaven,” she writes: “The incandescent cauliflower-ballerina is made of dust plus deep light; take away either ingredient and you have no celestial vegetables tripping the light fantastic in a laser tutu.” And I promise, in the context of the whole essay, this sentence makes perfect sense. It would take such a long quotation to illuminate to you that I would fear copyright violations; you should just go get a copy of this book yourself, and learn.

With all these playful poetics, I hope I haven’t given you the impression that Leach is only a whacky fun manipulator of language – because she is that, but she is much more than that. These essays examine and interrogate concepts larger than the ones we meet in everyday life. She forces her reader to question, and I have marked several of her passages to come back and continue to reflect upon.

I am smitten, you see. I found both the writing and the content perfectly formed and singular. Oh, and there are illustrations. I enjoyed the illustrator’s story of The Evolution of the Cover, and then, of course, this interview with Leach herself. And as my final bid to make you buy this book, listen to this lovely piece of work, in which Leach reads her essay “God” to a bluegrass accompaniment.

Best book of 2015, obviously.


Rating: 10 fireflakes.
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