Stillicide by Cynan Jones

Posted on November 20, 2020 by pagesofjulia

This minimalist meditation on climate change and human choices offers stark realism, haunting characters and lovely lyricism.

Cynan Jones (Everything I Found on the Beach; Cove) beautifully reprises his distinctive voice and poignant themes in Stillicide, a novel of climate change and human relationships. This novella-length meditation excels in its thoughtful considerations, quietly lyrical language and memorable lines and characters.

Water is rare and sought after. A water train has replaced the old pipeline to bring this commodity into cities, which are resented by the surrounding countryside. The train is armed: “Deer. Dog. Man. If it was still alive and present when the water load passed, the defence guns of the train would fire automatically.” In the opening chapter, a marksman stands by as additional security, life and death in his hands. Meanwhile, the authorities plan to replace the water train with a new and wider corridor, to drag an iceberg overland into the city. “A gash cut through the city,” this will displace many residents; protestors gather.

The subsequent chapters focus on different characters and their perspectives. A construction worker for the new iceberg path wonders if his work is for good or ill, and contemplates the work of his partner, who makes flowers from refuse to plant “in the cracks of the kerbs.” A young nurse contemplates an affair; an older nurse lies dying. A boy chases a stray dog through the streets. An elderly couple on the coast refuses to move inland even as they see the future approaching. These perspectives note where the natural world still gleams in a city increasingly dry and dusty–aphids, butterflies, the rare deer, “sparrows and pigeons, as if from nowhere.” A professor finds evidence of an endangered species in the iceberg’s path, and with it hope: “A dragonfly could stop an iceberg. For a while at least.” Many of these characters remain nameless, so that even in their specificity they stand in for a larger human experience, and the effect is that this thirsty world is a little blurred.

Stillicide is a sobering consideration of a possible near future, and a moving work of fiction. Jones is easy to appreciate also for his writing, for the poetry in “the contained clatter of the runnelled rain.” The marksman guarding the water train, where the novel both begins and ends, drives home questions about what to value and protect, and when to let go. This is a quiet masterpiece of language, imagination and grim possibility.

This review originally ran in the October 26, 2020 issue of Shelf Awareness for the Book Trade. To subscribe, click here.

Rating: 7 drops of water.

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Stella by Takis Würger, trans. by Liesl Schillinger

Posted on November 16, 2020 by pagesofjulia

Disclosure: I was sent an advanced reader’s copy of this book for review, originally intended for Shelf Awareness.

Takis Würger imagines a relationship between an inoffensive, rather boring young Swiss man and a German Jewish woman in 1942 Berlin. Friedrich is Würger’s fiction, but the young woman he meets as Kristin is a real historical figure. As a novel, Stella might have worked out in its handling of the troubled love affair, which deals with the layers of mystery and (dis)honesty we wrap ourselves in, set within a developing, expanding, horrifying Holocaust. But this story is too intertwined with those horrors, without adequately dealing with them, and I was left disturbed and unable to recommend it.

The novel opens in Friedrich’s privileged but lonely childhood, his father mostly absent and his mother drunk and abusive. As Hitler rises to power in Germany – a place that is both geographically nearby and psychically distant to the child – his mother, German by birth, is excited, eventually to the point that she leaves her family to go to Munich and cheer the Nazis on. Friedrich, now a young man, decides he wants to see Berlin. He is curious, detached, like a tourist. He notes that the cook in his childhood household – who was kind to him when his mother was not – is Jewish, but seems unmoved.

In Berlin, Friedrich explores, halfheartedly studying drawing; he is bored, until he meets Kristin: she models for his drawing class, she tutors in Latin, she sings in a nightclub. He’s enchanted. She comes to live with him in his hotel room, but remains mysterious; she goes out alone during the days. Eventually she confesses that her name is really Stella, and she is the daughter of “three-day Jews,” who attend synagogue only three holidays per year. This deepens her mystery but does not solve it. Friedrich gradually comes to understand that her freedom to move around Berlin is continually purchased by her betrayal of other Jews in the city. He feels something about this, but the reader feels that he does not feel enough.

The digest-style injections of 1942 current events, month by month, are a wise choice; they keep us rooted in the wider world and horrors of this setting, when Friedrich is in real danger of forgetting them.

Stella has a tone of listlessness or ennui, of not quite caring enough. The publisher’s copy presents this as “a tortured love story against the backdrop of wartime Berlin [that] powerfully explores questions of naiveté, young love, betrayal, and the horrors of history.” As a consideration of young love, it could have been moderately successful. But the use of that backdrop makes me very uncomfortable. To wield the power of the Holocaust to tell such an uninspired story as this one feels inappropriate. That the narrator loves a woman who causes perhaps hundreds of deaths feels like something that should have been dealt with in some way. The heavy moral questions aren’t addressed at all. I don’t necessarily need for Stella’s character to have been wholly condemned; to make her situation complex and make the reader grapple with that would have been a literary feat. But that’s not attempted. It’s just a facet of her life that is brushed over like her hairstyle and her Latin tutoring gig. I don’t think the novel lives up to the weight of its context; I think it might be exploitative. I’m not able to recommend it.

Rating: 3 random billy goats.

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A Million Aunties by Alecia McKenzie

Posted on November 13, 2020 by pagesofjulia

After a great loss, a man returns to his mother’s homeland of Jamaica in this stunning novel of love, loss, grief, healing, art, identity, family and home.

Jamaican author Alecia McKenzie (Sweetheart) offers her readers delightful characters and thoughtful themes in A Million Aunties.

Chris seems to be running from something when he arrives in the Jamaican village of Port Segovia from New York City. In the opening chapter, “How to Paint Flowers,” his grief is gradually revealed: a woman, Lidia, now gone; Chris’s dark paintings; the impulse now toward light, as if to make up for what is lost. His friend and agent, Stephen, has sent him to Auntie Della in Port Segovia, promising, “You’ll have anything and everything you want. The whole range of tropical beauties: hibiscus, bird of paradise, bougainvillea.” Della owns a local nursery.

Just as readers settle into Chris’s pain and paintings, McKenzie shifts the focus. Chapter two is told from the point of view of Chris’s father, aging in Brooklyn. He worries about his son and their frayed relationship. Other chapters focus on other characters: Chris’s agent, Stephen, Jamaican by birth, who lives in New York; their friend Féliciane, a French artist who works with found objects; Uncle Alton, a painter in Kingston; Miss Pretty, Port Segovia’s local eccentric, who walks all day long in a fur coat. Chris was born in the United States, to a Black man from Alabama and a Jamaican woman. His father remembers first meeting her, and noting “the arrogance and confidence of growing up as a majority. The shortsightedness of it.”

Chris and Della are the heart of this story, but the kaleidoscope of other perspectives enriches it. Chris begins to heal from the loss of Lidia and even reconsider his relationship with his father, with the help of a new auntie and a broadening view of the world. The myriad characters offer a textured background to this central story. From rural Jamaica to New York City, Paris and the Firenzes of Alabama and Italy (Chris: “Firenze was always Firenze, never Florence”), and across generations, they share common threads: art, flowers, love, loss. “Painting flowers is political action,” Chris’s best-remembered teacher used to say. Now this seems to be all he can do for Lidia, who rearranged her life to devote it to flowers.

Stephen’s relationship with Auntie Della offers perhaps the novel’s central theme of human connection, built families: “In his most morbid moments, he sometimes thought: lose a mother, gain a million aunties.” A Million Aunties is an exquisite novel about beauty and pain, and what binds us together. Through captivating character studies, quiet lovely writing and deceptively simple storytelling, McKenzie illuminates basic commonalities and rethinks what family and home mean.

This review originally ran in the October 22, 2020 issue of Shelf Awareness for the Book Trade. To subscribe, click here.

Rating: 7 heaped plates.

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Buried in the Bitter Waters: The Hidden History of Racial Cleansing in America by Elliot Jaspin

Posted on November 9, 2020 by pagesofjulia

I came to this book from the podcast series “Seeing White,” where Elliot Jaspin spoke briefly about one of the cases handled in his book. I made a note of the title and got it through the college where I teach, via interlibrary loan. I love interlibrary loan. The subject of Buried in the Bitter Water is the instances in American history where a community has run its Black residents out of town. This is a very specific kind of occurrence, as Jaspin lays out in his fascinating introduction. I think it’s worth telling that story, of how this project began.

In the late 1990s, Jaspin visits a small town in northwest Arkansas. He observes that, despite a history of Black residents, he doesn’t see any in the present time. He asks and is told that “the Klan keeps them out.” Using census data over the last century, he goes looking for counties where the Black population shows a sudden drop – the standard he uses is a drop of fifty percent in a decade. He begins with Southern states but expands his search to include “thirty-one states in the South, Midwest, and Mid-Atlantic where I thought I would be most likely to find racial cleansings.” (I wonder what he missed in the remaining nineteen states!) Census data, at least at the time of his research, was only available by county, so that’s the unit of measurement he uses, while speculating that he’s probably missing instances involving smaller communities – towns, villages. Having identified counties with suspicious numbers, he cross-checks contemporary newspaper records, and indeed he finds stories like those in Berryville, Arkansas (where he’s visiting at the start of this story) and Corbin, Kentucky (which was the story featured on “Seeing White”).

A word on language: Jaspin writes that the term ‘ethnic cleansings’ was coined in the early 1990s by Croatians fleeing Serb-dominated Yugoslavia. He acknowledges that it is problematic in its assumption that a place is ‘cleaner’ without an out-of-favor ethnic group, but concludes that it’s okay because it was coined by its victims. I’m not terribly comfortable with that, myself, but I appreciate that he at least considers the question. I feel like it at least needs “scare quotes” (if not a better term, please?), and I’ll use them in this review, as in: Elliot Jaspin has done some important original research on “racial cleansings” in American history.

And he has. For the book, he identifies a dozen of the “very worst” cases, and tells those stories in twelve chapters. In many cases he’s interviewed local residents, descendants of those residents who were run out of town, or even survivors. It’s part of the book’s thesis that these histories have never before been told, and based on Jaspin’s research I believe that to be true. So his work is important – this is primary research beginning to tell a story of American history that we absolutely need to get on the record. The case studies are predictably horrifying.

But they’re hard to read for another reason, too. Back to those problems of language. Buried in the Bitter Waters was published in 2007, but it feels older than that because Jaspin frequently makes errors in sensitivity. This is important research, but it’s important how we write it up, too. For one thing, he uses ‘black’ as a noun throughout, for people: the blacks lived here, the blacks did this and that. I’m pretty sure it’s been a part of social justice training since before 2007 that we should refer to people as people: Black employees of the mine, Black students in the school, Black people, as opposed to simply ‘blacks,’ which reduces them to perceived race and nothing else. This usage is all over every page of the book, and it grated at me, and affected my ability to concentrate on the stories Jaspin was telling. Now, 2007 was a long time ago in wokeness terms, and I’m trying to be patient with Jaspin, but I found this hard to take. He also makes a common error in naming the race of Black people, while other characters in the history might just be men, women, people. (We are left to assume that they’re white. It’s not always clear.)

It gets worse: a county is noted to have “lynched their own black seven years earlier,” a line which makes me shudder. And “if young Charles Stinnett had not decided to rob the spinster Emma Lovett, there might still be a black community in Boone County, Arkansas.” I am positive we knew what victim blaming looked like in 2007, and this is an excellent example of it. What made the white residents of Boone County run their Black neighbors out of town was not the alleged crime of an individual Black man. It was the white residents’ racism. Later, the six-day trial, conviction, and sentencing to death of Charles Stinnett is referred to (by Jaspin) as “speedy justice.” In reference to events in the early 2000s he writes that “a century earlier, segregation, disenfranchisement, and racial cleansings had established a white man’s country.” I would like to point out that this country was established as a white man’s country well before the early 1900s – in fact, before it was a country, the earliest white settlers were working to establish it as such, more than four centuries ago.

I’m not trying to pick on Jaspin, who I think is well-meaning, and earnest in his search for truth and justice. But I think it’s an important feature of this book that he doesn’t address all the baggage he brings up, including his own. We’re all on our own paths of discovery, hopefully all moving toward ever better awareness of social justice, and that process is never finished. I don’t know it all or get it all right, certainly. We have to keep learning; thinking we’re done with it is the easiest way to stop learning. I’m not here to crucify Jaspin for what he got wrong in 2007, but it’s part of my review of this book that he got a lot wrong, in how he writes about Black people and how he assesses the results of his research. His work is a contribution to research in this field, and future historians will consult it and add to it – and I hope rewrite it in better and clearer terms, soon. It’s only been thirteen years, but it’s time.

Jaspin details his twelve chosen case studies of ‘racial cleansings’ in eight states. They are hard to read, both for the right reasons (because this history is shameful and disturbing) and because I often cringed at Jaspin’s terms. He makes some astute points about the factors at play here, obviously including racism but also including, for example, economic factors, and capitalism’s successful pitting of poor white workers against poor Black ones. He finishes with a lengthy conclusion that felt a bit out of place for me: he tells the story of how this material was intended for the newspaper chain he worked for, but it got edited to death and/or left unused, because the chain included the Atlanta paper that badly mishandled its coverage of Klan activity in north Georgia in the 1980s, which is part of the continuing story of the ‘racial cleansing’ that took place there. (Whew.) This detailed story of a failure of journalistic integrity struck me as a little off-topic, and a little personal for the author, in ways that didn’t necessarily serve the broader goals of the book. (The related point is that we’re still not doing the self-examination of history that we need to do, which is valid. But it gets a bit wide of the mark, in my reading.)

Final assessment? This was a complicated one for me. I appreciate Jaspin’s introduction, in which he details his discovery of this phenomenon, and his research methods. (Note the limited capabilities of internet research in the late 1990s and early 2000s.) I think his primary research into under- or unexamined ‘racial cleansings’ is deeply important to the field of American history. The scholarship in this book is significant, and will bear further study. I’m glad for Jaspin’s contributions. But I’m also bothered by the shortcomings in his language, and his occasional failure to question the given narrative. I think the next scholar to take up this work can and should do better.

Rating: 5 times words matter.

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movie: The Dark Divide (2020)

Posted on November 6, 2020 by pagesofjulia

Click that beautiful image to enlarge. Go ahead. Isn’t it lovely?

This film is definitely visually pleasing, but that’s not all it has to offer. The Dark Divide is based on a Robert Michael Pyle book, Where Bigfoot Walks: Crossing the Dark Divide. I have not read this book, but I have it on my shelf, and I know that I appreciate Bob Pyle’s writing. (Small disclosure, I guess: I’ve met Bob a few times.) A film based on a memoir by a writer I admire is always a solid bet. Plus, a small part is played by somebody else I admire.

Patterson Hood is more or less as niche as Bob Pyle, I guess, and it’s just downright fun that they’ve ended up in a project together, certainly in part because Patterson now lives in the same Pacific Northwest region. At any rate, this was enough to bring me in.

The story is this. Bob Pyle is an academic, lepidopterist and writer, portrayed here as pretty bumbling and goofy. His beloved wife Thea is dying of cancer, and his colleagues are ribbing him about this great butterfly hunting expedition he talks about but never undertakes. Shortly after losing Thea, he gets a grant from the Guggenheim to actually do it: hike from route 12 in southern Washington state, over Mt. Adams to the Columbia Gorge, seeking butterflies (and moths) along the way. It’s intended to be a 30-day trip. “You’ve been camping before, right?” ask Bob’s colleagues. “Cub scouts, or…?” They’re being a little mean, actually, especially in light of the Thea situation, but the viewer has to admit that Bob is unconvincing as a backcountry hiker. (Because I barely-a-little-bit know Bob, and like him, I was a little sorry to see him made fun of. But then, he wrote the book.)

The film follows Bob’s hike through the Gifford Pinchot National Forest (aka the dark divide), with flashbacks to life with Thea. There is not a ton of dialog, because for much of the time Bob is alone. He talks to himself a little (less than one might expect), and he occasionally meets with other humans, although this rarely turns out to be a good thing. As a ranger tells him when he asks about Bigfoot: “If you were one of them, wouldn’t you hide from us? I know I would.”

It’s a charmingly simple story. Beautiful scenery, elemental challenges (bear, food, water, weather, gravity at cliff’s edge), stark human grief, scant dialog. Look at these stunning views, consider the horror of losing one’s life partner. See the rare endangered species, howl for help from the bottom of a cave. An encounter with a crew of loggers encapsulates some conflicts – a bit simplified, but effective. There are some logical or factual goofs, like the fact that Bob seems to carry a solitary quart-sized water bottle (Nalgene, of course), and we never see him refill it (except when the rangers do so for him). But this isn’t meant to be hyperrealism, nor a how-to-backpack guide (seriously, don’t use this movie as a how-to).

Visually stunning, thoughtful, poignant, funny, honest, and a decent introduction to the Bob Pyle character. Recommended.

Rating: 8 hoots.

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television: a new discovery

Posted on November 2, 2020 by pagesofjulia

It’s been a weird year.

Say it again: it’s been a weird year.

I made a post to this effect at about this time last year. The trend continues: I’ve been watching television. (I still don’t own a television, but technology has allowed me to become a TV-viewer on my little laptop; wonders never cease.) I still find this so strange. And I struggle somewhat with the stigma I was taught as a kid: that is, that television is tooth-rotting junk food, while books are healthy and nourishing. Well, there may be something more passive about watching, while reading requires a bit more reader participation. There’s no coincidence in this compliment to one of my favorite shows: “They required a level of attention from viewers of The Wire not normally demanded by television shows… but a level of attention a step closer to the level you might have to apply to reading a book.”* But also, as Liz points out (I paraphrase): “Television was junk when you were a kid. But in the last 15 years or so, they’ve figured out how to make some really good television. And you’ve been watching good television.” And you know what? I have been. There is some astonishingly good television out there.

It’s not normal for me to feel this involved with a television show. But on the other hand, it’s not all that unusual for me to feel really involved with a fictional world, with plot and characters invented by impressive creative minds. And it’s been really exciting to discover a whole new medium for exploring story and character. Not that I entirely had all the craft elements of writing under control! but there’s so much more to watch out for, no pun intended, on the screen. The pure writing alone, from plot construction to lines of dialog to stage direction, is a whole course of study; then there’s the acting, the sound and scenery, and the cinematography. I’m sort of reeling at all of this. I’m a little tempted to sign up for another graduate degree in how to pick apart a television show. (Not really. Maybe a little.)

I’m not sure what’s led me in this direction, toward the screen. I definitely think the pandemic and shutdown and isolation and increasingly depressive news of the world have played a role, but again, I started watching last year. The bad world out there has just pushed me further. I’ve also noticed that in my reading, I crave lightness and fiction to leaven the important but unpleasant reality I take in. But when my favorite novels of the year include Sun a Fun Age, Leave the World Behind and The Prettiest Star, maybe I don’t skew as ‘light’ as I claim to. Maybe it’s just that I’ve finally found a new-to-me medium, and I was ready for it. At any rate, there are whole worlds out there. When television is done well, those worlds are thrilling and enthralling and worthy of all the time and attention I have to offer.

Case in point is definitely The Wire, a piece of creative work I can scarcely wrap my head around after two full viewings – thanks as always to Liz, who not only told me to watch it in the first place, but then sent along a great piece of criticism. The above *quotation comes from “Why The Wire is one of the Most Brilliant TV Shows Ever,” which is spoiler-free, and a better review than I feel able to write. I will say that this show is not only visually appealing, extremely witty and funny, but also very very smart, and tackles the kinds of Big Issues that I like to see tackled in fiction. I’ll watch it again.

My television obsession of the year is Shameless (the US version). Early in pandemic shutdown, I started watching this show and got hooked. This scrappy, resourceful, problematic, crazy-but-real family just got inside my head and my heart, with their struggles and their relationships which are both strong and messy, and their colorful southside Chicago setting. It’s absolutely a comedy and absolutely a heart-rending drama, and it runs for ten seasons, with season 11 delayed by the pandemic but now filming, and set to be the last. I am most in love with the relationship between Ian and Mickey, but many characters’ arcs strike me as nuanced and engrossing. This is less a perfect show than The Wire; there are errors and inconsistencies, but I still find it completely compelling. And while it’s less serious, too, there is no shortage of Big Issues – mental illness, addiction, sexual assault, poverty, tolerance, love – which are here presented as simply the backdrop facts of life, rather than problems to be solved as on The Wire. This is another show I’d take a master course on.

My love for Shameless character Mickey Milkovich led me to seek more work by the actor who portrays him, Noel Fisher, which led me to other shows and movies, many of them good – The Booth at the End, The Riches, The Long Road Home – but most remarkably, The Red Line. This series of just eight episodes begins with the shooting of an unarmed Black man by a white cop, and just keeps adding in the Big Issues from there. It’s jam-packed with them, in fact, which could be seen as a liability, especially in less capable hands (these are very capable hands – Ava DuVernay is a producer); but I decided it felt rather like life, in which we are indeed surrounded by Big Issues that we don’t get to fully untangle. (I was also charmed by a matter-of-fact background element: one of our protagonists has a BFF who is non-binary in their gender identity and uses the pronouns they/them. I expected this would become another Issue but no, it’s just a fact of life. Which is part of what representation means. Hat tip.) A little more time would have been great, to see these stories more deeply explored, but I’m very impressed by what is here.

Finally, Orphan Black is a mind-blowing story and set of characters, including some of those loving, messy, built-family relationships I love as in Shameless. It’s addictive in many ways, but what I can’t miss mentioning is that a whole slew of characters are played by a single actor. Some of these characters then play each other within the show, so that the completely masterful superstar Tatiana Maslany not only plays Sarah and Allison (and others) but also Allison pretending to be Sarah, etc. It’s the big bad world against our heroine, iconoclastic rebel Sarah Manning; episodes and seasons keep twisting and riffing on that basic plot structure in a way that might be tiresome, if there weren’t so much imagination in the twists and riffs, and humor and love (and completely genius secondary characters like Sarah’s sidekick Felix). I was bereft when I finished the final season.

Liz tells me there’s plenty more great television for me to catch up on. What a world. I wouldn’t say Noel Fisher’s body of work makes up for what’s going on out there in the real world, but it’s pretty thrilling to continue to discover works of creativity that change the way I think and feel. Thank goodness. Keep ’em coming.

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guest review: Bluebird, Bluebird by Attica Locke, from Pops

Posted on October 30, 2020 by pagesofjulia

I reviewed the second book in the Ranger Darren Mathews series, Heaven, My Home. Pops is taking us back to the highly-decorated first in that series, Bluebird, Bluebird. He tells me it ends in a classic cliff-hanger.

This is a great, compelling mystery; by a Black author; about a Black Texas Ranger; about mostly Black characters; set in familiar East Texas locations; interwoven with Blues music (songs on Geneva’s jukebox are our playlist, including “Bluebird” by John Lee Hooker, about a man seeking a lost love ‘down south’, alluding to our plot); and with an epigraph from a Lightin’ Hopkins song, “Tom Moore Blues.”

And besides all that, she discreetly includes insightful social commentary about Black roots in the South, White privilege and racism, and the fraught legacy of biracial offspring from conflicted Black-White intimacy. E.g Ranger Darren Mathews’ family is rooted generations-deep in East Texas soil, stolid landowners now become proud and successful patriarchs of a clan determined not to be moved:

It was an arrogance born of genuine fortitude and a streak of hardheadedness six generations deep, a Homeric shield against the petty jealousies and lethal injustices that so occupied white folks’ free time, their oppressive and intrusive gaze into every aspect of black life – from what you eat to who you marry to the clothes you wear to the music you play to the way you wear your hair to how you address them on the street. The Mathews family recognized it for what it was: a fevered obsession that didn’t really have anything to do with them, a preoccupation that weakened a man looking anywhere but at himself.

And: Darren contemplating how to explain to Randie, wife of murder victim Michael Wright, his desire to return home from Chicago.

[Randie:] ‘Michael always wanted to make excuses for these racists down here, had some kind of twisted nostalgia about growing up in the country that made him blind to all the rest of the bullshit down here.’ [Darren:] ‘It’s not making excuses. It’s knowing that I’m here, too. I’m Texas, too. They don’t get to decide what place this is. This is my home, too.’ …this thin slice of the state that had built both of them, Darren and Michael. The red dirt of East Texas ran in both their veins. Darren knew the power of home, knew what it meant to stand on the land where your forefathers had forged your future out of dirt, knew the power of what could be loved up by hand, how a harvest could change a fate. He knew what it felt like to stand on the back porch of his family homestead in Camilla and feel the breath of his ancestors in the trees, feel the power of gratitude in every stray breeze.

And: that troubled sexual intimacy, and even love, amidst entrenched racist culture.

Michael’s and Missy’s murders were race crimes, yes, but that was mainly because of the ways race defined so much about Lark, Texas, especially in terms of love, unexpected, and the family ties it created. [Darren] had forgotten that the most elemental instinct in human nature is not hate but love, the former inextricably linked to the latter. …[These white men’s] lives revolved around the black folks they claimed to hate but couldn’t leave alone.

Rating: 9 blues songs.

I’m not the least bit surprised that this sounds like an incisive novel, with complicated social issues in its heart. What I remember about book two is that the mystery plot is also worthwhile. I’d love to find time for more Attica Locke! Thanks, Pops.

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My Life as a Villainess: Essays by Laura Lippman

Posted on October 26, 2020 by pagesofjulia

I entered this collection at the end, because Liz recommended to me the final essay, “Men Explain The Wire to Me.” (My post about a few favorite television shows is forthcoming.) I liked it, so she recommended a few more which I also liked, and then I went back to the beginning and read the collection cover to cover. It’s not a perfect book; the best essays are very good and the less compelling ones are not very good, which was maybe Liz’s point. But I’m left feeling close to the author in a way that’s rare for me, and full credit for that.

I guess I would say that there’s nothing earth-shattering about the writing itself. But Lippman’s experiences, the conclusions she draws from them, and her sharing of all of it is very appealing to me. To call someone’s writing ‘relatable’ in a workshop isn’t always seen as meaningful praise, but I’m not sure why; I think getting the reader to relate is a pretty important goal, not necessarily easily accomplished. I say these essays are relatable as hell, and I mean that as a compliment. I think that Lippman is correct that loving one’s own face and body, as a woman in this culture (let alone as a sixty-year-old woman), is indeed a radical act. I appreciate her observations about gender and power and privilege, and work and parenting. I appreciate that she concedes her own villainy without wallowing in it; she remains more or less a good girl, even while pissing some people off.

Some of these essays can feel a little pat, a little neat in their concluding lines, like there is a trick at work in the writing and the trick shows through the weave of it. But the heart is good, and the observations and philosophies are real and of value. I want to be friends with the woman who wrote these essays; I feel like we could be friends; I feel a little bit like we are friends, which is pretty unusual for me and totally weird but comforting. (Perhaps if her writing were transcendent I wouldn’t be able to feel this. To every cloud, a lining.) This is plenty good enough for me.

If you’re interested in dipping in slowly like I did, here are the essays Liz especially recommended to me: “The Art of Losing Friends and Alienating People,” “My Father’s Bar,” “The Waco Kid” (about moving to Texas for work), and of course that finisher which is where I started, “Men Explain The Wire to Me.” I agree with these recommendations, although I think I’ll add “A Fine Bromance” and “Saving Mrs. Banks.” I’d read more essays by Laura Lippman.

Rating: 7 tennis volleys.

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Fanny Says by Nickole Brown

Posted on October 23, 2020 by pagesofjulia

It took me years to feel ready to open this volume of poetry. I saw Nickole Brown read at my first residency (as a student) at West Virginia Wesleyan College, where I now teach, in the winter of 2016-17. I cried the whole time; her poetry nearly killed me, and I bought two copies of this book (one for Liz), but was too intimidated or starstruck to ask her to sign them or to speak to her at all. (She also give a really great seminar titled “Learning by Design: Using Imitation in Creative Writing.”) Finally, I’ve enjoyed reading Fanny Says.

Fanny is the author’s maternal grandmother, and as the note at the book’s beginning says, many lines and whole poems “are not words I wrote but words I wrote down, transcribing best I could as my grandmother spoke to me.” Not surprisingly, then, one of this book’s strengths is the clear, distinctive voice I hear throughout, and one word that comes to mind is conversational: it often feels like we’re all in a room together, with this strong, sometimes abrasive, brave, take-no-shit woman.

I don’t think I’ve ever encountered poetry where I felt such an absence of a wall of poetry standing between me and the content of the poems. Does that make sense? I’m often distracted by the form when I read poetry, and worried about what I’m missing, or lost in the not-quite-literal words themselves. Here I feel no barrier up between me and Fanny’s words as (I trust) she spoke them. I think it probably helps too that I first heard these words read aloud by the poet, so I have her voice with me, as well. I’m still not sure I’m capturing what is special about this work to me, but it touches me deeply.

Fanny is often eccentric and, what, uneducated, superstitious, sometimes hard to sympathize with (see the long poem “A Genealogy of a Word,” about Fanny’s use of the n-word and her relationship with her Black housekeeper). She’s from a world I don’t quite recognize. But she feels very real and immediate, and I can feel Brown’s love for her. And I do sympathize with her, very much, although not the part about the n-word. These things are hard to reconcile, and that’s why Brown writes about them, I think.

I love Fanny for her colorful and precise and unapologetic cursing – the book’s second poem is “Fuck,” a close examination of the word and its uses, forms, and sounds, “with the ‘u’ low / as if dipping up homemade ice cream, waiting to be served / last so she’d scoop the fruit from the bottom, where / all the good stuff had settled down.” And then there’s “Flitter,” a poem both about the linguistic choice for “your privates, your girlie parts” and about Fanny’s relationship with her flitter. I guess I appreciate the directness both of Fanny and of Brown’s profile of Fanny. I have too many favorites here to list. I’m just grateful to feel let in to these poems in a way that has been so rare for me, even with poetry I love. I’m not sure what makes the difference. But thank you, Nickole.

Rating: 8 plastic cups of Pepsi.

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podcast: the “Seeing White” series from Scene on Radio

Posted on October 19, 2020 by pagesofjulia

“Seeing White” is a 2017 series on the podcast Scene on Radio, from the Center for Documentary Studies at Duke University (in a very podcast-rich part of the country, it seems to me). Host John Biewen (a white guy) is upset by racial injustice in the United States, and curious about the invisible forces that go beyond simple, mean, interpersonal racism and account for the systemic, institutional forms that do still more damage and are less easily identified. Noting that our discussions about race tend to manifest as discussions of people or communities of color, he wants to “turn the lens” back on whiteness. What the heck is that?

My father recommended this podcast series to me, pretty forcefully, and my first reaction was to say, 2017? His recommendation came in the height of this summer, the summer of George Floyd and Breonna Taylor and a new energy behind BLM protests, and it felt a little weird to look back three years for an angle on these events. Three years is kind of a short time, but also rather a long time, in the evolution of our (national-level) thinking on race. Well, I was wrong about the timeliness concern. While the most recent event markers have changed – Charlottesville being the landmark event when this podcast was released – the conversations we need have not. I’m adding my voice to my dad’s: this podcast presents ideas, facts, and history to help along that conversation, one that I found thought-provoking and useful, and that I absolutely still think is useful – nay, imperative – in 2020.

John Biewen and Chenjerai Kumanyika

Biewen examines whiteness via conversations with experts and scholars, including historians, researchers, and educators. On each episode (save one, I think), he then consults and reviews his new content with Dr. Chenjerai Kumanyika, professor of critical cultural media studies, cultural industries, “and things like that” at Clemson University and then Rutgers. Kumanyika (a Black man) serves as a sounding board and a gut-check for Biewen, there to offer both a personal and an expert perspective and make sure Biewen doesn’t head off in any funky directions; he’s the Black friend, which is a concept that should give us some pause. (I hope he got paid for his role here.) But the two are friends in the real world, and Kumanyika signs on for this project eyes-open. The two do share a joke about his role: “You’re not asking me to speak for all people of color, are you?” “Yes! of course!” “Well good. Because that’s what I do…”

Big, complicated topics here; writing this review/response is intimidating, but here’s my best effort.

I thank my parents and my upbringing for the fact that I’m not new to concerns about race and racism. But it’s clear to me, too, that nobody (and most particularly no white person) can sit back contented, thinking that she’s got it all worked out. To be a good anti-racist means being constantly ready to keep learning and finding out where I’ve been wrong. One of the greatest offerings of “Seeing White,” for me, was its help in wrestling with a certain concept. 1) I see and understand that race is a social construct in our society, rather than a biological fact; that makes sense to me. 2) And yet race is also a reality in our society and culture: it affects people’s experiences in education, law enforcement, finance, real estate, health care, and so much more; we have a (wildly imperfect) system of identifying people by race just by looking at them. So 3) How can race be both made up and a reality at the same time? …I don’t think I would have articulated this philosophical puzzle before listening to the podcast, but it’s definitely been a puzzle for me for some time. After listening, I feel like I have a better handle on it. Race is indeed both a reality within our culture, and something we made up. We’ve manifested it. Suzanne Plihcik of the Racial Equity Institute, episode 2:

We know, for example, since the human genome project, that we are 99.9% genetically the same. There is more genetic variation in a flock of penguins than there is in the human race. There is more genetic variation within groups that have come to be called races than there is across groups that have come to be called races.

However, after more than 400 years of entrenched racism, discrimination, and enforced segregation on this continent, we have built in differences that weren’t there. Health disparities are not a result of racial difference, but a result of different treatment over lifetimes and generations.

From episode 8, Dorothy Roberts, professor of law, Africana Studies and sociology at the University of Pennsylvania and leading scholar on racial science:

The sickle cell example is the resort of people who know that there’s a mountain of evidence showing that race is an invented category, and so they grasp at sickle cell all the time… Peoples who live in areas where there’s malaria have developed this mutation, or have a higher prevalence of this mutation, because it protects against malaria. But it’s not confined to Africa, it’s not present in all of Africa, and so it simply is not a ‘Black’ disease. It just says nothing about race whatsoever. It’s linked to groups that developed in areas where there’s a lot of malaria, that’s all.

This was a lightbulb moment for me: sickle cell has nothing to do with race! It’s about where the mosquitoes are!

So yes, 1) race is a social construct and simultaneously 2) race is a reality in our culture because 3) we have made it one, over centuries of social construction. Which means that 4) we have to consciously, purposefully, effortfully, and over years, decades, possibly more centuries, deconstruct it. Race and racism will not go away because we wish them to, and they certainly won’t go away because we turn our gazes in another direction and claim to not see color. We made this, and it’s now on us to unmake it, at personal and collective cost.

There is much to be gained and learned here, no matter how openminded you think you are.

I think perhaps the best single episode to catch might be the penultimate, episode 13: “White Affirmative Action.” This episode spells out in hard facts and figures and a thorough study of history how white people have gotten ahead, methodically, throughout American history, how we’ve been given advantages at the expense of other groups. It offers some good answers to those who would say “How could I owe reparations? I was born in 19–. My people didn’t even own slaves. My people only came over in (whatever year).” Etc. Answer: if you’ve been white in this country for more than a few minutes, you’ve benefitted from institutional racism, period. Even if you’re well meaning. Even if you didn’t want to. Even if you’re not, personally, racist. Even if you grew up poor! (I’ve linked to it before, but still good: “Explaining White Privilege to a Broke White Person.”) To become better versed in explaining this concept, I highly recommend episode 13. (For the record, I am absolutely in favor of paying reparations to Black Americans.)

I’m barely scratching the surface of what’s available in these 14 podcast episodes, of course. I am not particularly qualified to teach this content to you, but what I can do is offer my review: this is deep and rich and complicated content, excellently explained and articulated and discussed, in fairly manageable chunks. Spend some time with it. Improve yourself and try and improve the world.

Good tip, Pops. Thanks.

Rating: 9 questions to sit with.

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