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Following Dawn and Adulthood Rites is Imago, the final book in this trilogy, which I am sorry to see the end of. We’ve shifted narrators again: Lilith brought us through book one, then Akin for book two, and now we meet Jodahs, another first of its kind. Like Akin, Jodahs is a child of Lilith’s family, and her own (human-born). When Jodahs reaches metamorphosis, when Oankali and constructs (Oankali/human offspring) reach sexual maturity, a surprise: instead of becoming male as was expected, Jodahs begins to become ooloi, the Oankali third gender that is neither male nor female. Ooloi have extensive abilities to heal and changes themselves and others, and it had been thought still too risky to introduce human-born ooloi at this stage of the two species’ trade. Jodahs is a mistake, and a potentially dangerous one. But it quickly becomes clear that in its uniqueness it may have some special abilities to offer as well.

Imago is told from Jodahs’ point of view, as it struggles with its own needs and the challenges of coming of age. One early solution that is offered to the problem of Jodahs’ very existence is that it be exiled to a ship away from Earth; but Jodahs is a native of Earth, and quite reasonably pushes back against this idea. It’s the first of its kind, not wanted where it is from, and threatened with being sent “back” to a place it is not from. (The parallels to slavery are unmistakable.) It has overwhelmingly strong urges, toward sexual and other connections, but its people don’t want to allow it to pursue these urges, which are natural but also unprecedented (because Jodahs is unprecedented). I am still marveling at Butler’s worldbuilding here, that I’m so absorbed and bought into the rules of her invented peoples. It’s lovely.

There is commentary on human nature: the old human contradiction, as Oankali see it, of intelligence with hierarchical behaviors. Humans among themselves struggle with racism, xenophobia, sexism and sexual assault, and homophobia. When faced with Oankali – that is, something different, non-human – humans frequently react with fear and hostility. Even when they feel drawn to an ooloi, for example (and the ooloi have this power, to make themselves irresistible), they can feel revulsion mixed in. The trilogy has much to say about xenophobia and race, colonialism, agency and freedom of choice, and also gender. I love that the ooloi have to repeat that they are not male and female, not both, but a whole other thing. They still get misgendered and mis-pronouned. Jodah is asked if it wants to be male: “Had I ever wanted to be male? I had just assumed I was male, and would have no choice in the matter.” It’s also about community-building in ways that I love. Building communities, families and societies is just as hard in Butler’s fictional world as it is in any other dystopia I’ve encountered, real or fictional (because people). This is all good commentary on human tendencies, while at the same time being very fine, escapist fiction.

For more, especially some excellent thoughts on the book’s title, check out Erika Nelson’s “Playing Human” essay at Tor.com.

I love this series and think everyone should read it.

Filed under: book reviews | Tagged: gender, Lilith's Brood, misc fiction, race, sci fi, speculative fiction |