The Oak Papers by James Canton

These tender ruminations on oak trees, connections and possibilities will appeal to nature lovers, philosophers and seekers.

James Canton (Ancient Wonderings; Out of Essex) spends hours, days, months and years with one particular oak tree. Moved by its power and continually fascinated by its individuality, Canton undertook a study of the connection between oaks and people. After consulting history, mythology, spirituality, science, a number of individual woodmen and -women, and more time spent in the company of oaks, he offers The Oak Papers, part personal reflection and part research project.

The Honywood Oak, at the Marks Hall Estate near London, draws Canton in. During a period of personal turmoil, he finds himself sitting under this massive 800-year-old tree, “a mere sapling when the Magna Carta was signed.” He watches birds and insects and hares, and the changing seasons; he finds himself returning just to spend time with the Honywood Oak: “I sit on the bench and wonder a duality of desires: to care for the oak and to be cared for by the oak.” He feels a healing effect. Canton’s more purposeful studies begin in the company of the estate’s “curator of trees,” and in his readings: Dante, T.S. Eliot, Pliny, Shakespeare, Woolf, Thomas Hardy, Gary Snyder and the legends of Druids and Green Men (and Green Women and Children). He gets to know the Honywood Oak in its fine details, and then individuals he calls the Field Oak and the Stag-Headed Oak. He meets with Stephen Taylor to discuss his Oak, a collection of dozens of paintings of the same tree.

“A few more leaves have turned to paler autumn shades like the grey hairs on a father not seen for months.” The Oak Papers is meticulous and dense with detailed observations not only of oaks–the seasonal variations in their leaves, buds and acorns–but of the lives they support: heron, treecreeper, wren, goldcrest, buzzard, stiletto fly, wood butterfly, mosses, lichen, hare, gall wasp. The bulk of these papers sees Canton sitting and watching, although he also recounts visits with people who know oaks well: artists and craftspeople who work with wood, spiritual thinkers, a psychologist who specializes in nature therapies. He lovingly concludes that “there are many paths to seeking the truths about oaks,” that “we all become better beings when we step back into the woods.”

Canton meditates on oaks while sitting in oaks, seeking greater understanding or to become the oak. He does not reach a conclusion by the end of these pages, but he gets closer.


This review originally ran in the February 5, 2021 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 6 details.

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