I’ve gotten better at putting down books I’m not enjoying. As I keep repeating to myself & others, there are far too many excellent books in this world for me to ever read them all, so why would I spend my precious, limited reading time on less-than-excellent books? But I guess I’m still working on applying this same policy to audiobooks. They are fewer, and a little harder to get my hands on, so I find myself taking more chances with audiobooks. But somewhere between a third and halfway through Bonhoeffer, I gave up.
This is the biography of Dietrich Bonhoeffer, a German pastor and theologian who lost a brother in World War I and was more prescient than many during Hitler’s rise to power. He was already involved in “the church,” but as Hitler’s government worked to take over the German church establishment, Bonhoeffer became even more active. I didn’t get this far, but apparently he also acted as a spy (for the anti-Nazi Abwehr), and was involved in a plot to assassinate Hitler.
As a non-Christian, I thought I would be able to appreciate this as a work of history and biography. But I found myself too much irked by the unspoken premises: that Bonhoeffer, as a good Christian, was a good guy; that he could do no wrong; that the Christian church was inherently good. Christian readers of this book (who I can only assume are the majority, and its target audience) will naturally not be offended by these assumptions; but I am bothered by premises being treated as fact. Bonhoeffer comes off as a good and likeable man, and I may even miss him; but he’s presented as a totally good man, and I just can’t buy that about any human being. In other words, I don’t think Metaxas treats him objectively, and that tends to bother me a great deal in my reading. The religious bias, combined with copious quotations from the Bible, proved too much for me. In a shorter book, I would have hung in there: I made it 8-10 hours into its 22 hours! But I could go no farther.
I am happy to accept that Bonhoeffer was, on balance, a force for good against Hitler’s evil; but in a lengthy biography I would expect a little more objectivity, and would prefer a nonreligious starting point for study. I found his life interesting and would read another book about him. But not this one.