Chasing the Sun: How the Science of Sunlight Shapes Our Bodies and Minds by Linda Geddes

This broad study of the sun’s power over humankind, even in an age of electric lights and bright screens, is both absorbing and potentially life-changing.

Linda Geddes (Bumpology) illuminates the importance of one singular star in our human lives with Chasing the Sun: How the Science of Sunlight Shapes Our Bodies and Minds. The sun is life: allowing photosynthesis, warming the earth, providing solar power–it’s no wonder humans have long worshipped it. We have “assimilated starlight into the very fabric of our beings.”

People have resorted to the sun for medical purposes since early times, as well, and it is health and wellbeing that concerns Geddes in this lively, enlightening study. Circadian rhythms, her research reveals, are vital to many aspects of human life, governing blood pressure, body temperature, alertness, immune reactions, sleep cycles and quality and much more. “Almost half of our genes are under circadian control, including ones associated with every major illness investigated so far–including cancer, Alzheimer’s disease, type 2 diabetes, coronary artery disease, schizophrenia and obesity.” Shift work has recently been recognized as a probable carcinogen. In other words, the importance of sunlight to human existence can scarcely be overstated.

For this thoroughly researched investigation, Geddes consults history, international medicine, chronobiologists and NASA. She’s learned we get far too much artificial light and too brightly at night, while daytime interior lighting in most homes and offices is not nearly bright enough to simulate the sun’s power over our bodies. She also outlines light therapies for mental health issues, as well as for tuberculosis, and the special struggles and successes of populations at high latitudes, like Iceland. She speaks with fascinating people, like the man with non-24-hour sleep-wake disorder and the woman whose grandmother stuck to a strict meal schedule well into her 90s, and she visits the German “Chronocity” of Bad Kissingen, which advertises itself as “a place where internal time is as important as external time, and sleep is sacrosanct.”

While helpful to those interested in seasonal affective disorder or jet lag, this journey to the sun and back will certainly expose any reader to new concerns and marvels as well. Chasing the Sun offers many sobering lessons (sunlight and sleep cycles are life-and-death issues) and helpful tips (the utility of melatonin and vitamin D, and the importance of putting down that smartphone at least 30 minutes before bedtime). Geddes’s hopes for using what she’s learned, however, lean toward technological advances, not a return to older ways. This is also a riveting read, filled with characters, places, anecdotes and histories sure to fascinate. Geddes brings a sense of wonder to her work that is infectious, and makes scientific and medical concepts easy to understand through simple, serviceable prose. Caution: Chasing the Sun may inspire readers to try eating by candlelight and waking with the sun.


This review originally ran in the August 27, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 excited submariners.

Firebird by Mark Doty

It has taken me far too long to branch out in the world of Doty, having read Still Life With Oysters and Lemon at least six times by now. Well, I’ve got three more of his memoirs on my shelf and will rectify this. I may even venture into his poetry. Who knows.

Firebird is the second of his three memoirs (which list excludes Still Life), and focuses on his childhood: in an nutshell, a gay kid’s coming-of-age in a turbulent and troubled family that moved around a lot. From Tennessee to Tucson, Florida to California and back again, Mark’s family followed his father’s profession as an Army engineer. His mother eventually slides into alcoholism. His older sister leaves home in her teens to escape her own difficulties with their parents; she will wind up a single mother of three and later go to prison. Mark, after a traumatic haircut against his will, attempts suicide and confesses for the first time, to a nurse at the hospital, that he is gay. These are the troubled-family highlights, but Firebird does not rely on its sensational headlines for effect. It’s as much about art and beauty, the way these can overhaul pain and save his life, as it is about any particular painful story.

Doty excels at calling forth the beauty of the desert around Tucson, which his mother so loves, a Georgia O’Keefe landscape of color and contrast; her art–his mother’s–which brought her to life, and the entrance into a world of art that she gave him.
I was pleased to see so many echoes between this book and Still Life. I love the way Doty questions, turns back on himself: “Does he mean… Or no–does he meant it this way… But there are two lenses… Is that the point?” And his focus on “the resonant object,” which I absolutely recognize. The book’s prelude, “Perspective Box,” feels pulled directly out of that other book I have so loved. Firebird is as full of things as I could want; it fits right into what I love about his art.

I can’t wait to read more.


Rating: 8 complicated, studded walls.

Will My Cat Eat My Eyeballs? Big Questions from Tiny Mortals About Death by Caitlin Doughty

The heavy questions about death and dead bodies are answered with honesty and hilarity by the creator of the webseries “Ask a Mortician,” for children and adults.

Caitlin Doughty wrote Smoke Gets in Your Eyes to share what she’s learned about the mortuary business and, more importantly, about death, with adult readers. Will My Cat Eat My Eyeballs?: Big Questions from Tiny Mortals About Death is a delightful follow-up and expansion on that project, aimed at younger readers but absolutely for adults as well. Doughty’s continuing experience in the business (from crematory operator to mortuary owner, with a degree in mortuary science) means her expertise has grown. Her sense of humor and fun when approaching topics often considered morbid, however, is her most valuable contribution.

“Every question in this book is 100 percent ethically sourced (free range organic) from a real live child.” And children do ask “the most distinctive, delightful questions”: We eat dead chickens, why not dead people? Can we give Grandma a Viking funeral? What would happen if you died on a plane?

Doughty’s answers are as delightful and distinctive as the questions. She blends humor with respect for the dead, joking around but repeatedly reminding her readers that it’s never okay to do something with a person’s remains that they wouldn’t have liked. (“Did Grandma want a Viking funeral?”) Her investigations of ritual, custom, law and science are thorough, and she doesn’t shy from naming the parts of Grandma’s body that might leak after she is gone. She uses big words sometimes, but explains what they mean; she keeps her explanations simple enough for younger readers, but there are asides for grown-ups, too, including references to Justin Timberlake and vinyl records that she winkingly tells the kids to ignore.

Can I preserve my dead body in amber like a prehistoric insect? First of all, Doughty is on to us: she knows this is really a question about being brought back to life, à la Jurassic Park, and she informs the reader that a second species will be required to graft that DNA onto. “Hybrid panther humans of the future! (This is made up, it’s not going to happen–don’t listen to me, I’m just a mortician.)” As for the title question, Doughty begins: “No, your cat won’t eat your eyeballs. Not right away, at least.” (Spoiler alert: “Snickers is more likely to go for the tongue,” but only out of necessity, or maybe because he’s trying to wake you up.) Will I poop when I die? “You might poop when you die. Fun, right?” This irreverent voice is winning, and pitch-perfect for her younger audience, but, honestly, adults need a little humor as well when considering “postmortem poo.”

Dianné Ruz’s accompanying images keep the same tone of playful but plainspoken discussion. “Don’t let anyone tell you your curiosity about death is ‘morbid’ or ‘weird,’ ” Doughty reminds readers. If they try to say so, “it’s likely they’re scared of the topic themselves.” This informative, forthright, comical guide to bodies after death is just the antidote–and surprisingly great fun as well.


This review originally ran in the August 12, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 gallons of unpopped popcorn.

Homesick by Jennifer Croft

This stunning memoir with photos is a love letter from one sister to another, a celebration of language and a story of devotion and disaster.

Jennifer Croft’s Homesick is a startling memoir, stylistically as well as in its content and in the unusual mind it reveals.

Amy and Zoe are very close. This is the defining feature of their young childhood and arguably beyond. The sisters grow up in Tulsa, Okla., where their mother worries over all the possible disasters in the world and their father teaches college. Then the younger sister, Zoe, has her first seizure, and their lives become dominated by seizures, hospitals, surgeries; the girls are both home-schooled from then on. A tutor, Sasha, comes in the afternoons to teach Zoe Ukrainian and Amy Russian–the girls’ choices. Amy loves numbers and letters; she is entranced by the Cyrillic alphabet. Partly out of devotion to Sasha, she throws herself into this study with all her considerable will.

Zoe’s health continues up and down, while Amy’s academic achievements soar. She enters college at age 15, moving into the Honors House dorm, and this separation from her sister is both catastrophic and necessary. “Something new has begun to be erected between them, something like a wall, and on Zoe’s side it must stay safe, and on Amy’s side it can’t. Amy is responsible for repelling her sister as her sister tries to scale this wall.”

This memoir is told in a close third person from Amy’s perspective–that of Croft’s persona–and interspliced with photographs captioned by an ongoing direct address, apparently from Amy to Zoe in a later time. The snippets of text under these photographs offer meditations on words, clearly one of Amy’s passions: “For dozens of centuries, the word leave meant stay…. And a scruple was at first a pebble you couldn’t quite shake from your shoe.” The words accompanying the photos form a separate narrative thread, so that the book can be read cover to cover, or as two discrete stories. Amy is a photographer from a young age, and her younger sister is her chief subject, in ways that Amy does not yet understand.

Disjointed, sometimes heavy with foreshadowing, lush with a love for words and language, the dual narrative of Amy and Zoe’s intertwined lives and shared pain seems the right artistic choice for this twisting dual story. Among other threads or themes is the difficulty of translation, in its literal and more metaphoric meanings. “When you consider the plenitude of any word’s experience you might think all words are untranslatable.”

Homesick is astonishing in its emotional reach, its evocation of a child’s discovery and a young adult’s suffering and all the wonder of words. What is translatable is perfectly communicated here.


This review originally ran in the August 8, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 9 letters.

Ramp Hollow: The Ordeal of Appalachia by Steven Stoll

I read this socio-historical study of Appalachia in part to investigate my new homeplace (however temporary) in central West Virginia.

It is quite good. Steven Stoll takes a wide-angle view of “the ordeal of Appalachia” (centering on West Virginia), which he sees as a social, political, economic, ideological problem that fits into global patterns. He compares the experiences of Appalachians with those of other groups across time and place: in particular, English peasants in the 1600s, American Indians in the early 1800s, and Malian smallholders in the 2000s. As he draws these comparisons, he is careful to note that “no two dispossessions are the same.” On the other hand, “historians emphasize the distinctness of the stories they tell. They tend to make few observations across places and times,” and Stoll I think does us a service by making those observations. For one thing, I find it makes each story clearer to have analogies to draw from. For another, as he shows in these pages, the story of Appalachia has been told in a way that oversimplifies, and blames the poorest people with the fewest options for their own situation. To contextualize those experiences within world history and within patterns makes it clear that this is a story about humans and their systems and about capitalism, not about a specific race of holler dwellers.

At the risk of simplifying, again, what has been well communicated in nearly 300 pages here… Stoll argues that what has gone wrong in Appalachia, what has resulted in devastating extractive industries, wealth flowing only outward, the impoverishment and degradation of local residents, environmental destruction, and damage to a culture, is about the forced movement from makeshift agrarian economies to capitalism and industrial scales. (The term ‘makeshift’ for household economies is not intended to be disparaging. Stoll spends time with this. What he refers to we might call subsistence living: a combination of small-scale agriculture and husbandry, hunting and gathering, and local and regional trade that yields a sufficient or comfortable living with no stockpiled profit. It does not indicate an absence of currency.)

The enclosure of the commons is a central element in this shift. The ecological base that used to be used in common by all for timber, hunting and gathering, fodder for livestock, and rotation of small garden plots was enclosed and divvied up as private property following the American Revolution, largely to absentee landowners. Later lumber and coal mining industries robbed that land of the richness that had once provided, so that now if we were to return to the commons model (something Stoll cautiously recommends, with a drafted piece of legislation late in the book) that base will not yield what it used to. Part of that shift as well involves a shift from makeshift or subsistence economies – I make what I need, plus enough surplus to feel secure – to growth-at-all-costs capitalism – make as much as you can and then make more by any means possible; seek efficiencies; clearcut. And part of that is a move from largely self-sufficient households to currency-based wage-earning ones. (Again, Stoll is careful to point out that there never was a makeshift household that provided all its needs – trade was always a component of any system – and that currency is not in fact absent from, for example, barter economies.) Well, these 300 pages do a better job of it than this paragraph does. But it’s a gist.

I appreciated the breadth of history, sociology, politics, economic theory, and more that Stoll employs to teach these lessons. It’s a broad and rich book. And I appreciate as well that he consults so many outside sources, and not just academic ones. While the tone and style of this book is still rather dry and textbook-y, its reference points include fiction and the visual arts as well as primary sources, journalism, and fellow academics. I dig the interdisciplinary result: that one can see policy unfold alongside environmental change, social history and the arts. The writing style is no-nonsense informational, lacking the personal perspective that I prefer, and with no especial sense of fun. It’s better than the classic history text in style. But it still took me longer to read, in smaller pieces, than my usual fare.

I regret that Stoll doesn’t appear to have invited local opinion or sought specifically Appalachian experts. His back-of-book blurbs are all from professors at either Columbia or Yale. And one characteristic of this region, one of its challenges, is the tendency of outsiders to judge; Appalachia, in my observation, is sensitive about that. I wish Stoll had sought a blurber from within the region! It’s not like there aren’t academics from Appalachia, and I know it would have earned him credibility in these parts. I guess that wasn’t a priority; I don’t think he’s writing for a specifically Appalachian audience, and that’s fine, but this oversight I fear means he’s written for an audience from everywhere but Appalachia. [Please note that I make these observations as an outsider, myself; these opinions are my own and do not reflect those of etc. etc.]

On these lines, a very brief section of this book is likely (again, from what I’ve seen) to raise hackles here: he devotes about a page to J.D. Vance’s Hillbilly Elegy, mostly nodding in agreement, although he does acknowledge that “it might be construed as saying that the tragedy of Appalachia is the sum of its individual failings or the insularity of its families.” Here’s a tip: praising Vance within Appalachia will make you no friends.

I also note that Stoll doesn’t address the nonhuman community that Brian Doyle and Terry Tempest Williams and my father and I recognize: he worries for the fate of people, chiefly, and I appreciate that he wants better for a disadvantaged population which has been taken advantage of. He seems concerned as well for the rich and biologically diverse hills and mountains of a unique geographical area, but I think this concern is chiefly for what that land could offer people. I would personally rather he also cared for rivers and cougars and mushrooms for their own sake, but his is the majority perspective, that’s for sure.

While I wanted to note these issues I found with Ramp Hollow, I admire it and I learned a lot and I do recommend it as a way to put “the ordeal of Appalachia” into a larger context and understand some of what’s challenging here, and why it’s not the fault of the people here who are unfortunately characterized as lazy, backwards, or primitive. This book is well researched, with over 50 pages of notes and a thorough bibliography. I consider it a great introduction to a lengthy and complicated history, and I’m so glad I read it. Thank you, Doug, for my copy.


Rating: 7 morels.

Things We Didn’t Talk About When I Was a Girl by Jeannie Vanasco

Jeannie Vanasco’s reckoning with her rapist of 14 years earlier–once a close friend–is distressing, brave and crucial.

Mark was one of Jeannie’s best friends in high school and early college–until the night when she got drunk for the first time and he sexually assaulted her. By the definition of the times, that’s what it was called: sexual assault. Under the FBI’s legal definition as of 2013, it is called rape.

Words matter. And so Jeannie Vanasco (The Glass Eye) delivers Things We Didn’t Talk About When I Was a Girl, a thoughtful, conflicted, harrowing examination of what Mark did–with his words alongside her own.

From the outset, she worries about the fallout from her choice to include Mark: she feels she should hate him, and she doesn’t want to be a bad feminist. As a writing teacher, “I’d never tell a student that her personal essay about sexual assault would be more interesting with the perpetrator’s perspective.” But Mark was such a good friend; many of her memories of him remain positive ones. “I doubt I’m the only woman sexually assaulted by a friend and confused about her feelings.” Like her first book, Things We Didn’t Talk About When I Was a Girl is aware of itself, frequently commenting on process and prospective readership. This kind of self-regard is difficult to pull off, but it is clearly Vanasco’s natural style, and she wields it expertly.

The memoir alternates between transcriptions of recorded conversations between Jeannie and Mark, and Vanasco’s reactions to those recordings. She discusses everything with her partner, her therapist and her female friends, nearly all writers or academics. Their discussions involve craft (“As a reader, Nina says, I would want to know…”) and sociology (repeated “performance[s] of gender”) as well as emotional support. Vanasco is very alert to the times, feeling prompted by #MeToo, Trump’s presidency and her creative writing students’ disclosures of sexual assaults. She is very alert, in general–it seems a personality trait–and one of the most intriguing artistic qualities of this book is its vigilant self-awareness.

Clearly this is an important and timely book. Even in a world that can seem brimming with stories similar to Vanasco’s, hers stands out. She feels the need to write “because so many perpetrators of sexual assault are regular guys, and I want to show that.” That mission is well accomplished: Mark is nothing if not alarmingly regular. Perhaps the creepiest element of the whole story is the seemingly easy slide from good friend to rapist and back again. “He smiles, and I see where a friend once was.”

Some of Vanasco’s brave and difficult work here is to consider the line between good and bad people, and good and bad actions. Is it possible for a good person to do a very bad thing? What are our responsibilities to one another, especially after such bad things happen? This narrator is tough, vulnerable and meticulous; the resulting memoir is heartfelt, painful and essential.


This review originally ran in the August 2, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 apologies.

did not finish: Erosion: Essays of Undoing by Terry Tempest Williams

I stopped at page 238 of 314, in my galley copy, but that’s three quarters of the book, and I feel warranted to share my reactions. This was to have been a Shelf Awareness review, but I had too many concerns about this book. And you must know how it pains me to criticize a writer I love; but I have to say honestly that this book does not live up to her best work.

Erosion: Essays of Undoing is a collection of Williams’s work in the last few years, in the disturbing times of Trump, concerned in particular with the decimation of Bears Ears and Grand Staircase-Escalante National Monuments (but of course all of the disturbing trends we’re seeing). In the spirit and style of Williams as many of us have come to know and love her, she reacts: with pain, with home, with spirituality, with connection, with often lovely writing. But in many ways, Erosion falls short.

For one thing, there are several ways to put together an essay collection, and this one feels clearly like a gathering up of published work of the last several years, putting them into a certain order and stapling them at the corners. There is an enormous amount of redundant information here: in particular, the signing of the two National Monuments into existence by Obama and their undoing by Trump are explicated a number of times in very few pages, and in similar wording. This feels really lazy. I just recently put together my MFA thesis, sort of a memoir-in-essays, and those essays started out with quite a bit of redundancy; I spent months reworking them to be sure they flowed smoothly and didn’t restate; my thesis advisor worked me pretty hard, because we had high standards for that product, which is just a little ol’ MFA thesis that maybe no one will ever read. I certainly intend to hold Williams to the same standard. I think it shows a lack of respect for her readership to throw this collection together like this. The inclusion of several poems, and an interview with Tim DeChristopher, could certainly have worked in a more carefully put together book, but here they feel haphazardly inserted, as if trying to make a certain page count.

The Williams style can be a little vague and mystical; I have a lower tolerance for (shall we say) the woo-woo than some readers, but in the past she’s made it work for me – beautifully, in fact – in the right proportions and with the right subject matter. In those successful books, she earns it with a careful attention to her surroundings, a quiet, humble voice that I read as an authority on her subjects. Here, that signature style failed to perform. I think it’s in part because this book is much more polemic, timely, policy-related; the vagueness doesn’t resonate as wisdom but rather feels like a shortcoming. I marked the line “Scientists credit the ESA for saving 227 species from going extinct,” wondering which scientists and when they said it; but with no bibliography or footnotes, I regret that this author loses some credibility.

An essay about her losing her job was revealing in a few ways. To sum up: in an act of civil disobedience, Williams purchased at auction the oil and gas leasing rights to a plot of public land. Shortly thereafter she was fired from her longtime position at the University of Utah, which she feels was politically motivated (and it makes a lot of sense to me that it was), although that is denied. The university, she says, claims “I was making too much money for doing too little compared to teaching fellows who were teaching several classes a semester, something like that.” It’s the “something like that” that got under my skin; it felt dismissive of the teaching fellows, and dismissive of the concern that the university may need to spend its limited funds (or didn’t you know that education funding is decimated these days, Terry?) on teaching hours rather than the author’s pet project (which I’m sure is a fine one, certainly). She goes on to claim that being asked to teach out of a classroom with four walls, and have field trips approved rather than happen at her whim, felt like a “straitjacket.” This strikes me as a bit shrill, and feels like the voice of privilege: a longstanding professor who is used to going outside the rulebook is appalled that she is being asked to at least start from a classroom. It’s a the-rules-don’t-apply-to-me sort of attitude which I think makes her case much less sympathetic.

From here we learn that, having lost her job, the narrator is interested in selling more articles and essays for publication to make a little income while she figures things out; and this was an aha! moment for me. Aha! Terry Tempest Williams sees that, with her name, she can sell a book of collected essays, a few poems, and an interview, many (all?) of them previously published, without massaging them into place or editing them at all. I see the book in my hands taking shape.

I can see now that Williams’s oldest books have worked best for me, and more recently they fall a little short. You know that my admiration for Pieces of White Shell continues. I had begun to think that maybe my criticism of this book came from my recent time in a writing program, that I was too quick to see where sentences, paragraphs, whole essays needed further editing. But I taught from Pieces of White Shell within the last year, and I’ve read and admired other books recently; it’s not like I’m impossible to please. I’m even forgiving of a few weak lines here and there, because none of us is perfect (although not all of us have access to the editing teams at FSG’s Sarah Crichton Books, either).

There’s something else I noted here that I don’t think counts as a vote against Williams, but it’s something I want to remember for clarification’s sake: I (and perhaps others) had been thinking of Williams as an environmental writer for the U.S., but that’s not right. She’s really about her own region, and not the rest of the country. I think this accounts for part of my concern with The Hour of Land, that she was so hard on Gettysburg and mostly stuck to the west. It’s normal, I believe, for us to have regional loyalties; no one can know a place as big as this country as well as they can know their own backyard. But be clear: Williams is not here for the Pacific Northwest, or Appalachia, or the Midwest or the South or, or – she’s here for the desert Southwest, her homeland and her love. Nothing wrong with that. But I need to remember it and not get confused.

I know I’ve been harsh here. Maybe it’s hard to be let down by an author I’ve admired; maybe I’m harder on her than a new reader would be, because I’m holding her to the high standard of her earlier work as it affected me. It’s hard to see our heroes fall. But this book struck me as lazy, and Williams’s narrative voice as increasingly self-referential and unaware of privilege. I’m disappointed.

On the other hand, of course, her heart is still very much in the right place as far as I’m concerned (although our regional focuses are different), and I have a sense of nostalgia for a voice I recognize. I only wish I didn’t feel like she were phoning it in.


Rating: 5 pronghorns.

Savage Appetites: Four True Stories of Women, Crime, and Obsession by Rachel Monroe

A powerful, well-researched inquiry into why we find violent crime so fascinating, viewed through the stories of detective, victim, defender and killer.

Rachel Monroe has been “murder minded” since childhood, part of an overwhelmingly female demographic that consumes true-crime books, podcasts and television shows. It’s an obsession that makes her a little uncomfortable. She develops a theory: “Perhaps we liked creepy stories because something creepy was in us.” Monroe’s first book, Savage Appetites: Four True Stories of Women, Crime, and Obsession, explores these interests through four case studies: detective, victim, defender and killer.

Frances Glessner Lee chafed at the limits placed on her by 1890s high-society gender norms. Barred from attending college, she became an expert on early forensic studies and built the Nutshell Studies of Unexplained Death, miniature houses (fully functional, furnished and wired) portraying crime scenes. The Nutshells are still studied today: they are on display in Baltimore in the medical examiner’s office.

Twenty-one years after the Tate murders, Alisa Statman moved into the garage apartment at the former Tate-Polanski residence. She avidly studied the case and befriended Patti, Sharon Tate’s youngest sister. The two lived together and claimed domestic partnership. By the time of Patti’s death, Statman was telling a very public story of Tate family tragedy that included herself, but all but erased Debra, the middle Tate sister.

The West Memphis Three were teenaged boys wrongfully convicted of murder because they were social outcasts. Their story, and one of them in particular, caught the attention of Lorri Davis, who moved cross-country and devoted her life to freeing him from death row; they are now married.

As an awkward teenager, Lindsay Souvannarath nursed a growing interest in mass murder. At 22, she met her match in a young man with a plan. He got the guns and she chose her outfit, but by the time she arrived, the cops were on to them. “I had a skull mask I was going to wear, and he had his scream mask. We would’ve looked perfect.” Her accomplice killed himself, and Lindsay is currently serving life in prison for their plans.

These case studies, exploring the archetypes that structure our thinking about crime, are intercut with stories of Monroe’s own life, her own guilty obsessions and research. Each story receives intelligent context: the “tough on crime” crackdown in the wake of the Tate murders; the panic over imagined satanic sacrifices that drove the conviction of the West Memphis Three; the fangirls who call themselves Columbiners and swoon over school shooters. She references Harriet the Spy, Ayn Rand, the Oxygen true crime television channel and a multitude of serial killers.

Monroe attends CrimeCon and Souvannarath’s sentencing hearing, giving herself nightmares, and ultimately mines her personal experience of true-crime obsession to question the appeal of violent crime. Is it possible that within each of us resides detective, victim, defender and even some version of killer? Savage Appetites is a chilling, compelling examination of the darkness in us all. This is obviously a book for true-crime fans, as well as anyone interested in human nature.


This review originally ran in the July 18, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 Tumblr posts.

Savage Gods by Paul Kingsnorth

Disclosure: I was sent an advanced copy of this book in exchange for my honest review, because I was a preexisting Kingsnorth fan.


If I read nothing for a year and if I wrote nothing for a year, would I, could I, begin to clear away the scaffolding which language, written language, conceptual, abstract language, has built up around my poor right brain? Could I fend off the assault which logic, reason, empiricism, analysis has been raining on my inner poet all my adult life? Could I silence the watcher? Could I split the gauze?

(I would quote the entire first two pages to you if I could.)

Savage Gods is a raw piece of questioning nonfiction, an honest and open view into the soul of a writer at a loss for words and mission. Paul Kingsnorth has moved with his family to a home in rural Ireland, where he hopes to finally feel at home in a place, to finally belong. This plan has failed, and he is compelled to contemplate all the ways in which plans fail, and people–especially writers–especially Paul–fail to fit in, even when they think that’s what they really want. This wandering, seeking style of writing is one I especially love, and my feeling of kinship for Kingsnorth made it especially poignant to read these struggles. Also, let it be said that although he feels his words abandoning him, he’s written another remarkably articulate, lovely, moving book.

Kingsnorth pulls in the outside voices of D. H. Lawrence, Annie Dillard, Milan Kundera, a mythologist from Botswana named Colin Campbell, a Zen teacher named Charlotte Joko Beck, poets R. S. Thomas and W. S. Graham, cultural ecologist David Abram, American Indian activist Russell Means, Mark Boyle*, Bruce Springsteen, gods Loki and Buddha and Freya, and many, many more. He spends time with the tension between poets Yeats and Patrick Kavanagh, which serves as metaphor for a tension within himself. “My inner Kavanagh is bloody-minded and self-destructive. It wants to strip away the world’s delusions and my own, detach from all notions, be joyful, have fun and do good work and screw the rest. My inner Yeats wants to go hunting for wandering Aengus in the Burren at dusk, prefers the inner flame to the outer ashes and is constantly disappointed that his imagined world is nothing like the real one.” I love the recruitment of other voices, all of these in conversation with Kingsnorth’s fine, inquiring, discerning mind, but it is still his voice that sits center stage.

Having moved to a small rural holding in Ireland, Kingsnorth thought he knew what he was doing, thought he was moving in the direction of his goals: to settle, to be rooted, to be self-sufficient, to be involved with the land, “to be closer to nature and further from the Machine,” to learn new skills, to be the best parent possible, and to write “truer books than I had ever written before.” Instead, he finds his relationship with the thing he does best–words, language, writing–troubled. He worries if language is not in fact part of the problem.

I would love to have access to a searchable electronic version of this book, and some statistics, because I suspect there are far more (literal) question marks in this than in most nonfiction books of similar length. (Not long, scarcely over 100 pages.) The narrator is constantly questioning; the mood of the book is best described as lost. Here, I took a short survey for you from over several pages:

But lessons don’t work like that, do they?… Can you have a concrete cottage?… I knew this, so why didn’t I know it?… What does that incident carry for me?… What would that be like? And could I have it?… What does a writer do when his words stop working?… Can you write from silence?

This is one of those wonderful works of nonfiction in which basically nothing happens but still it leaves my head spinning for days. It’s a beautiful, all-encompassing book, and it captures quite well the sense of nihilism and despair that can come of considering the state of our world; but it captures as well the thrush’s song, which is both joy and pressure: “My kids would just have heard him, reacted, and moved on, but I stood there listening rapt while, at the same time, berating myself for not having the kind of spontaneous experience of the thrush’s song that I wanted to have and I felt I ought to be able to have, especially if I was going to write books with thrushes’ songs in them.” I feel it deeply. I will follow this writer anywhere; I hope he is able to keep working, keep “wrangling that beast and then going down to make dinner for the kids.”


Rating: 8 red-tailed bumbles.

*Boyle wrote in The Way Home of meeting Paul at the pub for conversations of significance, and Paul reciprocates here, which I find strangely thrilling.

Meander Belt: Family, Loss, and Coming of Age in the Working-Class South by M. Randal O’Wain

Disclosure: Matt O’Wain is a visiting faculty member at my MFA program and a friend.


I was the son who left, after all, the boy who packed a bag and tramped back and forth across the country in place of stability, but what grounded my wanderlust was the belief that I was never too far from my childhood home, my loving parents. And though I had no right to lament the loss of [that childhood home], the act of boxing it all up or throwing it all out or driving it to Goodwill made me keenly aware that the home I’d been fleeing was the very foundation that allowed me to run.

M. Randal O’Wain’s first book is the essay collection Meander Belt, subtitled “Family, Loss, and Coming of Age in the Working-Class South.” But to me, it is at least as much about home, the competing human urges to settle and to flee, and a sense of belonging.

I said the competing human urges; but within this narrator, the clear winner is the urge to run. O’Wain is originally from Memphis, where his father Chris works as a carpenter and his mother Linda collects the detritus of other lives off curbs. She is a survivor of childhood polio, and sensitive about her distinctive gait. He is a man who values hard work, preferably the manual kind, and while he loves his sensitive younger son, he doesn’t understand him. Matt (as the young narrator is called) doesn’t see a place for himself in the world he’s born into. He idolizes his father, and his older brother, also named Chris, who follows neatly in the older man’s footsteps and fits into his value system: goes to work as a mechanic, steadily builds toward a home and a family, falls asleep alongside their father in front of the television in the evenings. But Matt, from a young age, feels driven to run. At sixteen, he runs away to Montreal; at eighteen, he moves with his band to Olympia, Washington. He has just moved to Oakland, California when his father dies. He has just (finally, improbably) settled down in southern West Virginia when his brother dies.

These are the losses that give Meander Belt its subtitle, and offer the essay collection a certain shape, but I don’t feel they define it. This is a mostly-chronologic memoir-in-essays, and it ranges beyond family and beyond home. The opening essay is an inspired choice: “Mirrored Mezzanine” briefly, beautifully shows the love of a young child for his father, whom he does not understand. “The Junk Trade” explores trauma, sex, and work. With “Thirteenth Street and Failing,” O’Wain considers death. In “Halfway Between,” he recognizes the importance of place and what we lose in the compromise that is growing up. “Memento Mori Part One” (of three) takes up nearly a third of the book; the other seventeen essays vary in length but none compare to this, the long story of a father’s decline and death. Subtitled “Calls in the Night,” one of the movements it charts is ironically a growing closeness between father and the son who moved away.

After three mementos mori, the collection sees O’Wain’s adult life settle in some ways, and several essays tend to sum up, where many earlier essays stuck more closely to narrative storytelling. The essays marking brother Chris’s death, and a new love with Mesha Maren (she of Sugar Run), fit this more expository model. This is not a criticism, though; as the subtitle promised, coming-of-age is the book’s work, and it feels appropriate to see O’Wain’s later years laid out only in service to the whole, if that makes sense. Also, let me note that the essays take various forms throughout; some are segmented with numbered sections, and “How to Walk as a Nontraditional Graduate” uses the second person.

I appreciate these essays because they are both narrative and essayistic, meaning that they search, seek, question, assay. I trust the narrator because he is so honest about his confusion, the ways in which he’s lost in the world, the ways he is surprised by life. This is a narrative voice with a grasp of the difference between the man or boy these events happened to and the writer telling them now, but even now, he doesn’t claim to know all the answers. I also appreciate a writer equally pleased to bring in the voices of Virginia Woolf, DC Comics, and Leonard Cohen to help him see his own life. These reference points serve as cultural markers but also as conversationalists as O’Wain interrogates the past.

I’m very pleased I got to read an advanced copy of this collection, which will be published October 1; look for my interview with O’Wain coming up at Shelf Awareness (and eventually here as well). Meander Belt is thoughtful, brave, and unflinching, and I think it’s a book for every reader who cares about real lives, whether they have much in common with O’Wain’s background or not.

Preorder here.


Rating: 8 cigarettes.