Summer Solstice by Nina MacLaughlin

Summer is the saturated season. The color floods back in. Each dip is another shot at being reborn, into summer where the world’s blood runs green.

For the summer solstice last night, I had my usual, traditional backyard fire. The traditions – my traditions – are accumulating: this time I had friends and food and drink around the fire as well. And I had a chapter from The Wheel of the Year to read (review forthcoming; it is wonderful), and I had a Nina MacLaughlin essay-book.

Six months ago I read her Winter Solstice, and now the summer one. It is the loveliest kind of homework to wake up and see what timely read I have for the day.

This little book barely clears 50 pages for the essay portion itself: perfectly sized for a same-day read, which is what I did. Now, this means I missed the advice to get up and wash one’s face in the solstice dew at dawn (also admittedly the summer solstice dawn is quite early for me). It is basically a lengthy meditation on summer and its resonances, for MacLaughlin and beyond; she has a number of works cited, mostly other works of literature (poetry, music) to which she refers, as jumping-off points for further musing. This won’t feel like ‘research’ so much in the traditional and dry-sounding way you might be thinking (although it *does* count as research!); more of a mining of other minds and cultural markers for how we think about summer, and midsummer or the solstice in particular. She does begin in early June, building into summer that way. MacLaughlin’s summer involves much swimming and waters, as well as fire, and sweat and sun and shade and fireflies (or lightning bugs) and a few other things we may hold, culturally, in common around here (several mentions are made of hot dogs). At least compared to my memory of Winter Solstice, I think there was less study of other cultural and historical handlings of the event. That could be my memory. Or it could be that Summer predated Winter by several years (ha) and the concept developed a bit in that time. This one does still offer an addendum of “Plant Matter,” featuring a few prominent plants and herbs associated with the summer solstice. I like that part.

I was not entirely surprised, in the Afterword, at MacLaughlin’s confession that she prefers winter. Again, perhaps it was just (or partly) the few years between books, but Winter Solstice felt fuller and richer to me. (Or maybe it was the hot mulled wine that accompanied that one, for this reader.) I am a summer person, myself, but her work on winter enriched that time for me considerably. There is still, here, the sensuality that I appreciated so much.

I would eat up more like this. I wonder if MacLaughlin would do the equinoxes, and maybe samhain and lúnasa and more…


Sipsworth by Simon Van Booy

A friendship between a widow and a mouse brings outward ripples of positivity in this surprising, compassionate comfort read.

Simon Van Booy’s Sipsworth is a delightfully funny, poignant, surprising novel about an octogenarian widow who has all but given up when she finds an unusual reason to reinvest in life. The story takes place over two weeks, in private spaces, and features events that on the surface appear small in scale, but have far-ranging consequences and meaning for its human and nonhuman protagonists, with whom readers cannot help but fall in love.

Helen Cartwright had lived abroad for six decades when she returned to the English village in which she was born and raised. Her beloved husband and cherished son have both died, and she now lives alone, sad, reclusive, in a pensioner’s cottage. “Life for her was finished. She knew that and had accepted it. Each day was an impersonation of the one before with only a slight shuffle–as though even for death there is a queue.”

“Then early one morning, something happens.” Helen brings in a neighbor’s rubbish, to go through it on her own time; something reminded her of her son. She has inadvertently also brought in a tenant: a mouse, which initially repulses her. On an inexplicable impulse, she begins to feed it, to keep it safe, and her choice to care for something beyond herself will lead her to leave the house, to interact with people (librarian, hardware storekeeper), and to the terrible realization that if she dies now, the mouse will starve in the enclosure she has designed. “For the first time in many years, against her better judgment,” Helen is “not dying.” Unexpectedly, the accidental company of the mouse she calls Sipsworth forces Helen to rediscover the world and a reason to live.

Helen begins by caring for Sipsworth in material ways (food, water, shelter) but winds up caring in broader ways. She talks to him, in remarkably confessional terms. They learn to trust one another. But it is not until a true emergency that the lessons of “a lost wish… granted” become clear. And it is only late in the book that a vital truth of Helen’s own life is revealed.

Van Booy (Father’s Day; The Presence of Absence; The Sadness of Beautiful Things) tells Helen’s story in unadorned prose that however frequently offers lovely images and metaphor. Sipsworth features unassuming, deeply likable characters in an essentially quiet, simple tale. Sweet but not saccharine, tender, loving, and funny, this story of unlikely friendship and late-life new beginnings will charm any reader who has ever loved or lost.


This review originally ran in the February 29, 2024 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 unsalted cashews.

Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Robin Wall Kimmerer

Hold out your hands and let me lay upon them a sheaf of freshly picked sweetgrass, loose and flowing, like newly washed hair.

Definitely one of the best of the year, Braiding Sweetgrass is a big serious one that I fear I won’t do justice. In good company, it reminds me of Pieces of White Shell and Soil. The good news is, many more thoughtful than I have also written rave reviews. It’s not a new one (original publication 2013) and the praise has been coming for years.

This is a beautifully written book, with poetry and metaphor and gentle, thoughtful articulations of big, important ideas. Robin Wall Kimmerer is a highly trained scientist – a botanist and a college professor; she is also a member of the Citizen Potawatomi Nation, with a background in thinking about the world in very different ways from the standard, Western, materialist, human-centered culture that many of us (including me) are more familiar with. Part of her life story has been the reconciling of those two parts of herself, or the training of them to work in concert, when one did not always welcome the other. But it’s to our great advantage that she’s been working so hard at that intersection, and sharing it here. I’ll characterize that work as the integration of a sense of interconnectedness, and the idea that other-than-human entities hold their own identities and importance aside from what they offer to humans, with modern “hard” science.

I love the structure of this book, which progresses through Kimmerer’s life and perspectives on the natural world and humans’ relationship with it, always with sweetgrass as an organizing principle. The preface, whose first line introduces this review, succinctly describes the importance of sweetgrass to the culture Kimmerer comes from. The braid “is an intertwining of science, spirit, and story–old stories and new ones that can be medicine for our broken relationship with earth, a pharmacopoeia of healing stories that allow us to imagine a different relationship, in which people and land are good medicine for each other.” There follow five sections–“Planting Sweetgrass,” “Tending Sweetgrass,” “Picking Sweetgrass,” and braiding and burning it–each composed of individual essays. The first essay, “Skywoman Falling,” begins with an origin story of North America as Turtle Island, starting with “a great turtle” that holds the earth on his shell, an origin story that holds significance for me; the first few pages of this book won me over completely. And I remained captivated throughout.

Any book about the natural world and human relationships and responsibilities these days is bound to contain some bad news; I find myself shrinking back from some of this reading, while I’m also still drawn toward it, because of the pain I feel at that bad news. But Kimmerer has some real wisdom to offer about the choice between despair and joy, the question of whether we can view hard truths and still find good parts too. “What could such a vision create other than woe and tears?… it is not enough to weep for our lost landscapes; we have to put our hands in the earth to make ourselves whole again. Even a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair. Not because I have my head in the sand, but because joy is what the earth gives me daily and I must return the gift.” Thank you, Sweetgrass, for that gift.

Gifts are an important topic throughout, too. The Native American culture of gift-giving, the importance of reciprocity, and the emphasis on giving with a faith that things will come back around applies not only to interhuman relationships but the ones with the earth and its nonhuman inhabitants too. The difference between a capitalist, materialist, consumerist culture and one of gifts and reciprocity is profound. An essay titled “Learning the Grammar of Animacy,” in part about language (and the near-extinction of the Anishinaabe languages Kimmerer might have learned to speak as a child, “had history been different,” and which she now studies as an adult), is also about some of these cultural concepts, and the fact that language shapes the concepts we’re even capable of comprehending. Like some of the best books in the world, Sweetgrass is about paying attention, and the importance of the choice of what we attend to.

Individual essays tell stories from Kimmerer’s family life (from childhood through motherhood), from the different communities in which she’s lived, from her experiences as a student and as a teacher. They take place in different parts of Turtle Island, including New York state and the Oregon rainforests, and integrate some pretty serious science with traditional storytelling and Kimmerer’s own. There is so much to learn here, and I love science made accessible by story. I won’t begin to try to tell you what all is available here; I really want you to discover it yourself.

This book might just change the way you look at the world. I hope it does. Please give it a chance.


Rating: 9 raindrops.

Winter Solstice by Nina MacLaughlin

The solstices are for fire. Summer flames say Keep the light alive (it’s never worked, not once). In winter, a more urgent message: Bring light back to life (it’s worked every time so far).

I was overjoyed to find out about this book in time to get it for the winter solstice last week. I really enjoyed Nina MacLaughlin’s Hammer Head: The Making of a Carpenter some years ago, and I was pleased to have such an event planned for my day: this little book, a batch of hot mulled wine, and my usual solstice/equinox tradition of a backyard fire. At just 80 pages, Winter Solstice is well designed to be read on the single day in question. I am choosing to share many of MacLaughlin’s lovely words here, so my review winds up practically as long as her book (not really…).

It’s an essay in four parts, each longer than the last, plus an afterword, plus an addendum. “Inhale the Darkness” begins: “Two boys strung the lights on houses in Ohio.” It’s a detailed description of that weekend job, the installation of light against darkness. “It’s an old impulse. To honor the dark with festivals of light, to battle it with same.”

Henri Bosco describes this almost-winter moment of the year, “when the world was poised on a pure ridge,” balanced between two seasons, casting “a glance back at the aging autumn, still misty with its wild moods, to contemplate deadly winter from afar.” The misty mood is behind us. We’re looking now at something dark and wilder.

Next, “The Shadows Below the Shadows” surveys traditions across time, Persephone and Demeter, Krampus, Saturnalia, the Eleusinian Mysteries, and Newgrange. It ends: “Pomegranate, holly branch, birch switch, mistletoe. We’ll leaf with life and pass below the secret places of this earth.” I love the way MacLaughlin integrates stories, legends, traditions, and the connections to nature, the plant life they are all in relationship with.

The Eleusinian Mysteries

were meant to elevate people above the human sphere. They were meant to launch them divinewards. As Cicero says: “In very truth we have learned from [the Mysteries] the beginnings of life, and have gained the power not only to live happily, but also to die with better hope.”

“In Winter We Get Inside Each Other” is about the danger and elemental fear of cold and darkness, and how we deal with those feelings. Describing sledding down a hill on the grounds of an institution for the criminally insane:

…it never felt crazy to cry out, there by yourself, going faster and faster, in your own private moment of fear and glee. Is that what made the lunatics yell inside their cells? Some same combination of soaring down a mountainside unstoppable? I’m happy, I’m afraid, I feel too much, I have to let it out. A cracking open in the descent.

Also sex, sensuality, connection. From a Mary Ruefle poem: “When it snows like this I feel the whole world has joined me in isolation and silence.” (You will have noticed that MacLaughlin makes reference to many others’ wise words.)

“Burn Something Today,” part four of this longform essay, brought me great pleasure as my fire was well underway and I was cozy and warm right up against it, just three or four feet from the remnant snow off to my left, and the page lit up by my headlamp.

Depending on where one lived, the ashes of the solstice fire were then spread on fields over the following days to up the yield of next season’s crops, or fed to cattle to fatten them and boost fertility in the herd, or placed under beds to protect against thunder and lightning, or sometimes worn in a vial around the neck. The lights we string on bushes, that glow on the trees in the center of town–something of these ancient fires lives in them, too. The ancient cults cast shadows in our minds, shift and flicker, their fears are still our fears, down in the darkest places of ourselves.

MacLaughlin’s afterword is “The Timing of the Light,” in which she as a child watched for an approaching car before switching on the electric ‘candle’ in a window, so as to offer hope, light, a bright moment for passersby. “I did not know about conference calls in middle school, but sensed adulthood could be possessed of certain drear.”

The addendum is “Plant Matter,” with a few entries for the plants most important to the winter solstice: holly, blessed thistle, mistletoe, cinnamon, yew, oak. (Others named but not featured: cedar, clove, rosemary, nutmeg, birch, pine, chamomile, juniper, frankincense, and wintergreen. A few of these went into my mulled wine. I considered a chamomile tea before bed but had a beer instead, a kettle sour with cranberry, rosemary, orange peel, salt, and coriander.) In the addendum’s final entry, Oak, which closes the book:

…an end here does not mean the end. The original fire lives in all fire. On the stove and in the hearth, in the bonfire on the beach, surrounded by stones in the woods by a river, in the explosion after the crash, between your ribs and behind your eyes, on the struck tip of the match, on the burning surface of the stars, the source of our fire, and us all. The fire goes out and lives on.

I can’t imagine a better way to observe the changing tide of light and dark. Thank you, Nina.


Rating: 9 timely moments.

Trace: Memory, History, Race, and the American Landscape by Lauret Savoy

It felt right to follow the outstanding Soil with Trace, which my father recommended some years ago. I wondered if this might be one of the books Dungy was looking for. It’s not in fact “radically domestic” enough, I think, to fill the void Dungy located–she did so well to write the book she wanted to see in the world. But Trace has its own special offerings that are equally rare and needed.

I am inclined to read this as a collection of closely linked essays, rather than chapters in a memoir or nonfiction monograph. It combines human history, natural history, studies on race, memoir, and nature writing; it ranges across the United States but always interrogates from a personal perspective what it means to be a non-white American in the natural world. [The author is Black and Native American.] Savoy is a gifted and lyric writer, to boot, investigating literal landscapes as well as figurative ones, keeping metaphor handy. I loved her consideration of the book’s title, which is a word that recurs.

The landscapes she travels and studies include the Grand Canyon’s Point Sublime; the Canadian Rockies; Oklahoma’s “Indian Territory”; a Wisconsin island; Washington, D.C.; Arizona’s border with Mexico, and more. She interacts with a wide range of literary voices, including Victor Frankl, Aldo Leopold, Homer, Thoreau, and Louise Erdrich. The front cover offers a New York Magazine reference to John McPhee meeting James Baldwin in Savoy’s voice; I was reminded of Eula Biss in how she pulls seemingly disparate threads together (those places and voices) to make exactly the point she needs to make. It’s impressive, precise, gorgeously written, and smart. She’s a professor of environmental studies and geology, well equipped for this exploration. A few of the ideas that really resonated with me I’ve collected here:

If the health of the land is its capacity for self-renewal, then the health of the human family could, in part, be an intergenerational capacity for locating ourselves within many inheritances: as citizens of the land, of nations even within a nation, and of Earth. Democracy lies within ever widening communities.

How a society remembers can’t be separated from how it wants to be remembered or from what it wishes it was–that is, if we believe stories of ancestors reflect who we are and how we came to be. The past is remembered and told by desire.

There’s a lot here that I’m still thinking about.


Rating: 7 chickadees.

Soil: The Story of a Black Mother’s Garden by Camille T. Dungy

Whether a plot in a yard or pots in a window, every politically engaged person should have a garden. By politically engaged, I mean everyone with a vested interest in the direction the people on this planet take in relationship to others.

This is the best book I’ve read this year.

Soil has an appropriate subtitle, succinctly naming some of the most important elements of what it offers. Camille Dungy is Black, a woman, a mother, and she is determined to grow a garden in the backyard of the home she moves to with husband Ray and daughter Callie in 2013. Their new home is in Fort Collins, Colorado, an overwhelming white city in an overwhelmingly white state*, which is also Dungy’s home state. “Black people are, and always have been, planted everywhere in this country.” They come from California, where Callie was born; Ray is from New York.

Dungy, a respected poet and academic, comes to Fort Collins to teach at Colorado State University. She has always appreciated gardens, gardening, flowers; she comes from gardeners. As a Black person, and as a woman, she has no choice but to track the unjust and frightening trends in the world around her. As a mother, she must balance her work life – her entire life – against the needs of a child. These intersections of identity define the experience she describes in this book, which is a memoir of gardening, as a Black mother, in Fort Collins, in the United States, in a time that includes the 2016 election, the COVID pandemic, numerous murders of Black Americans by police and vigilantes, climate change and environmental degradation, and increasing wildfires in the American West. These are a few of her concerns. In the same sense that every space is political and every person with an interest in humanity’s direction is politically engaged… of course gardening is about race. Everything is about race. “One thing always leads into another here,” she writes, but that’s everywhere, too.

I see this book as a braided essay, in chapters. Dungy chronicles her life, and snippets of Ray’s and of Callie’s, mostly in terms of her garden; but gardening is inextricable from the history of Fort Collins, of Colorado, of the country, of Black Americans. She interrogates history and also literature, particularly nature writing, whose tradition is overwhelmingly white, nearly as overwhelmingly male, and largely free of domestic details, as in, do any of these people ever do laundry? Did you know John Muir had a wife and kids? “What folly to separate the urgent life will of the hollyhock outside my door from the other lives, the family, I hold dear. My life demands a radically domestic ecological thought.” Annie Dillard receives special attention, as does poet Anne Spencer. Dungy writes about the fear her family feels on the night of the 2016 election, and the fear they feel–achingly, that her young child feels–when they hear yet another story like that of Elijah McClain, a 23-year-old Black man who was killed by police in Aurora, Colorado in 2019. It’s all interconnected.

The craft of Dungy’s braid is exquisite, and her points are razor-sharp, wise, true. Because she’s a poet, her writing is obviously strong, too, lyric and imagistic and color-saturated and lovely. She wields metaphor to great effect. “Some large part of gardening, like some large part of living, is figuring out what to cut and when.” It’s just an all-around beautiful book. It made me cry, and it made me pause; it wasn’t always joyful, because nothing true is. Whew.

“I am no angel,” writes Dungy, about her own failure to live flawlessly with regards to “build[ing] a more equitable and sustainable world.” Nobody’s getting it exactly right, but we should still try. Similarly, she wrestles with being a gardener and nature lover when there’s so much she doesn’t know–but she’s learning. “When I told Ray I didn’t know the proper name for the broken digging tool, he didn’t laugh at me. He accepted the fact that I am still and always learning.” (This is one of the attributes I love most in a human: to be still and always learning. Also, there are some sweet notes about a good marriage in this book, too.)

On the simplest literal level, I loved Dungy’s writing about her garden. She works to reclaim the yard of the house they purchase from sedately manicured garden plots, lots of lawn, and river rocks over plasticized landscaping fabric. The aim is to restore more native plants and those that will be drought-resistant, pollinator-friendly, and friendlier to more wildlife in general. These are goals I share in principle, at my own little house, but in practice I’m pretty daunted by the work involved. I do not love the work of gardening nearly as much as Dungy does, and she is honest about how much work it is. I wish I were more like her, in this respect and others. It’s inspirational.

Thank you, Liz, for the recommendation. Like its lovely dust cover and endpapers (I had to go back and tell Liz, who listened to the audiobook, to get a print copy!), this is just a gorgeous book.


Rating: 10 blooms.

*84.5% and 86% “white alone,” respectively, according to the 2022 US Census Bureau QuickFacts sheets for city and state.

A Fine Line: Searching for Balance Among Mountains by Graham Zimmerman

Alpine climber Graham Zimmerman’s memoir, dense with lessons learned and offered, recounts how he sought balance between his sport and the other elements of life.

Graham Zimmerman felt strongly about climbing from his earliest experiences growing up in the Pacific Northwest, and by age 25 was an avid and accomplished international alpinist with his dreams focused on nothing else. But injury, loss, climate change, and a yearning for connection have forced him to consider how to combine his love for alpine ascents with social and environmental pursuits. A Fine Line: Searching for Balance Among Mountains is his thoughtful story of climbing communities in broader context, and his philosophies for a life well lived.

Not yet 40 at its writing, Zimmerman acknowledges “this is not a complete work,” calling his book “a signpost along the way.” It is still dense with lessons learned and offered, however. At just over 200 pages, A Fine Line reads quickly, many of its action sequences adrenaline-filled as Zimmerman recounts climbs with varying levels of success. It is also a neatly organized memoir, with the tensions between climbing and everything else appearing early. Following a major award, he experiences a significant fall, injury, and lengthy recovery, emphasizing the dangerous nature of his passion and his financial insecurity. The women he attempts to date react poorly to months-long absences on risky expeditions. Frequently climbing at high altitudes amid shrinking glaciers also alerts Zimmerman (trained in geology and glaciology) to the impacts of human-caused climate change. And the young alpinist wrestles with loss, as numerous fellow climbers–his friends–die in the mountains. A mentor cites what he calls the “100-year plan”: to make decisions that will set one up to live to be 100. “I was 26 and only occasionally thought about turning 30, let alone ticking over into triple digits,” Zimmerman reflects. “Do I have a death wish…? No, just a case of severe myopia.” This plan, and meeting the fellow athlete whom he would marry, reset the narrator’s views on risk. Over time he comes to focus on being not just a better climber, but a smarter, safer one: “It hadn’t been more time in the mountains that had set me up for success; rather, it was a stable relationship and being surrounded by positive influences.”

As its subtitle forecasts, A Fine Line is about finding balance between an extreme sport in remote natural settings and “actual life in the lower regions.” As a crafted work of memoir, the book mirrors that achievement with its own balance between gorgeously written adrenaline rushes and philosophic reflections about intentional living, healthy relationships, athletic ambition, and service to human communities and the natural world. Obviously for fans of extreme outdoor sports, Zimmerman’s debut is also recommended for readers seeking wisdom and balance in any pursuit.


This review originally ran in the August 4, 2023 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 pitches.

Return of the Bison: A Story of Survival, Restoration, and a Wilder World by Roger Di Silvestro

With fervor and meticulous research–and with implications for the future of megafauna around the world–Roger L. Di Silvestro recounts the complex and difficult ongoing struggle for bison recovery.

With Return of the Bison: A Story of Survival, Restoration, and a Wilder World, naturalist Roger L. Di Silvestro (Theodore Roosevelt in the Badlands) chronicles the history of an iconic species. This exhaustively researched text briefly describes the bison’s early massive proliferation across the North American continent, humans’ heavy pursuit of them, and their near extinction as a result. But it begins in earnest with the earliest conservation efforts, in the 1880s, through the present. Di Silvestro outlines the stories of the American wood bison (western Canada and Alaska) and the European bison, or wisent, but his focus rests chiefly on the American plains bison, which until the late 1800s covered much of North America in the kinds of extraordinary numbers also associated with the now-extinct passenger pigeon. While the bison population has recovered from just a few hundred into the low hundreds of thousands (most of those in commercial herds), its fate is far from secure; in fact, according to some biologists, the bison is already ecologically extinct (“its numbers are so low, so scattered, that it no longer fulfills any ecological role”). The lessons of this story apply to the conservation of other megafauna worldwide, including giraffes, elephants, rhinos, and wildebeest.

Di Silvestro writes with passion about the loss to biodiversity and ecosystems represented by the near-death of a keystone species, as well as the damage to Native American cultures, which have historically been closely tied to the bison’s massive herds. He also considers wild human characters, including Theodore Roosevelt, John Lacey, George Bird Grinnell, William T. Hornaday, and Charles Goodnight. The bison’s tale is poignant, infuriating, inspiring, and hopeful–and perhaps, above all, complicated, involving intricacies of both human and natural histories. At just over 200 pages, Return of the Bison feels longer, dense as it is with detail, such as the bison’s fluctuating population numbers on various tracts of land, the perils of genetic diversity in small herds, human intolerance, cultural clashes, and evolving concepts of and trends in wildlife conservation. This is not only a narrative of the bison; Di Silvestro is concerned with the story of “the first large mammal subjected to recovery efforts” and what lessons this unprecedented battle has for other similar attempts.

Return of the Bison is a thorough, impassioned, expert account of a specific conservation effort over the past 150 years and the questions that will continue to face those who care about wildlife and human impact on the natural world. “The saga of the bison is still an unfurling epic”–and one to watch.


This review originally ran in the June 30, 2023 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 6 humps.

The Wanderer: An Alaska Wolf’s Final Journey by Tom Walker

This unforgettable portrait and travelogue of an individual Alaska gray wolf gorgeously and thoughtfully illuminates issues for the species and for all Arctic wildlife.

Tom Walker (Wild Shots; Alaska Wildlife; The Seventymile Kid), an accomplished photographer, author and longtime Alaskan, turns his naturalist expertise to a single individual animal emblematic of a larger story in The Wanderer: An Alaska Wolf’s Final Journey.

“On the northern frontier of Canada and Alaska sprawls a wilderness largely devoid of human imprint.” Walker outlines his subjects broadly: the land, its natural and human histories, flora and fauna and variations in land use over centuries. He transports his readers to early November of 2010, to the slopes above Copper Creek, where two gray wolves roam: an older female, already collared as Wolf 227, and her younger male companion. Biologists spot them from a helicopter and descend to tag him as Wolf 258, although Walker will call him the Wanderer (with some protest from scientists, who prefer the impersonal numbering system over names, even the archetypal). Over the following 11 months, GPS tracking shows the Wanderer traveling nearly 3,000 miles, earning his nickname in a lengthy quest for prey, territory, and a mate.

Walker narrates this journey in detail, with lyricism and a clear love for the land and life forms he describes, using his informed imagination to provide specifics where the GPS collar cannot. “The Coleen tumbles through treeless highlands that in summer are resplendent with wildflowers. Between storms, the crystalline waters rush lyrically over the cobblestones…. In summer, lupine and fireweed bloom in willow thickets alive with breeding songbirds and ptarmigan.” In Walker’s telling, with the benefit of expert biologists’ opinions, the Wanderer makes repeated inexplicable decisions: to turn away from abundant prey and to move into areas of greater risk from humans or other wolves–although he will generally be lucky in avoiding threats. Through his choices and movements, readers consider broader questions about habitat, climate change, predator/prey relationships, and the rights of human vs. animal hunters. (Walker relates the history of predator control policies in Alaska and throughout the U.S.)

Stunning photographs and essential maps help readers follow the Wanderer’s ramblings. Intermingled with his meticulous account of the wolf’s wanderings, Walker handles related subjects: geology and natural history; Alaska politics; remarkable stories of animal and human life in the Arctic; pack dynamics; and the changing habits and habitats of species the wolf interacts with, including caribou, grizzly bears, Dall sheep, Arctic ground squirrels, moose, and muskox. The Wanderer is a deeply enjoyable example of creative nonfiction and nature writing: literary, lovely, meditative in its pacing, informative and clear.


This review originally ran in the April 6, 2023 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 artic ground squirrels.

H Is for Hawk by Helen Macdonald

Apologies for the very long review that follows, but I just loved this book so much.


Originally published in 2014, H Is for Hawk is a blend of memoir, nature writing and literary musings – a work of creative nonfiction that sounds made for me, in fact. Why did it take me so long? I have heard about this book for all these years but for some reason held off. Maybe it was simply the perversity of resisting reading something that sounds so obviously right. (Why do we do this??) Recently I read something (can’t remember what!) that prompted me to finally get into this book, and I’m sorry it took me so long. This is, indeed, a perfect book for me. It’s likely to wind up the best of the year; I’m putting it alongside Fire Season and Things That Are.

Helen Macdonald is a research fellow at Cambridge University when her father dies suddenly. She has also been a passionate lifelong falconer. One bird she’d never worked with before was the goshawk, a famously difficult bird to train and fly. But after her father’s death – reeling with grief – she feels the need to give this challenge a go. While navigating grief and struggling with her new goshawk, she comes across an old book: T.H. White’s The Goshawk, which she read (along with so many other bird and animal books) as a child, and found fault with then. Revisiting it, she still finds much that troubles her about White’s bungled, amateur efforts with his own gos (he knew a fraction of what Macdonald does when he entered unwisely into the fray), but also finds a kindred in suffering. The book that eventually comes out of this process, H Is for Hawk, is a braid of three threads: the author’s staggering grief at losing her beloved father; her time with the hawk she will eventually call Mabel; and her study of T.H. White’s life, falconry, and philosophies.

She blends these threads beautifully, moving smoothly between them in ways that always feel natural. The woman who is training the hawk is also the woman mourning her father, moving in a dream state through a world that no longer makes sense; in rereading The Goshawk she naturally reflects on her own falconry and her own gos, and on her childhood (when she first read the book) and therefore on her early relationship with her parents, and therefore on her father again – it’s all circular; it’s all linked. Macdonald must also consider the unhappy life of White (whom you may recognize as the author of The Once and Future King and others), a problematic figure in his political leanings, who wrestled with his own sexuality. I’m still describing Macdonald’s subject matter; but the seamless weaving of memoir, grief, falconry, literature, and history is just part of the charm. It’s her writing, and her stark, honest portrayal of the mad human experience, that shines.

It’s an astonishingly crafted book, too. I marveled, for example, at how it opens. Check out the first half of the first paragraph:

Forty-five minutes north-east of Cambridge is a landscape I’ve come to love very much indeed. It’s where wet fen gives way to parched sand. It’s a land of twisted pine trees, burned-out cars, shotgun-peppered road signs and US Air Force bases. There are ghosts here: houses crumble inside numbered blocks of pine forestry. There are spaces built for air-delivered nukes inside grassy tumuli behind twelve-foot fences, tattoo parlours and US Air Force golf courses. In spring it’s a riot of noise: constant plane traffic, gas-guns over pea fields, woodlarks and jet engines. It’s called the Brecklands – the broken lands – and it’s where I ended up that morning, seven years ago, in early spring, on a trip I hadn’t planned at all.

And then the way the first chapter ends, after describing a piece of reindeer moss picked up on that trip.

Three weeks later, it was the reindeer moss I was looking at when my mother called and told me my father was dead.

There’s something very neat and circular about this chapter and how it establishes the interconnection between the natural world, and the narrator’s walk looking for goshawks, with the loss of her father. When I read this first chapter, I had little feeling for the shape of the whole book; I was impressed at the time with what that opening and closing promised, and fulfilled. I felt it was a great start. Now that I’ve finished the book, I can see what a *perfect* opening it was, and the promises it makes and fulfills for the whole.

I feel that Macdonald views and portrays her subjects in fresh and new ways. Her father’s death (by natural causes) she experiences as if it were a violence or a natural disaster, with all the power and senselessness of weather. I appreciate the way she describes Mabel, her own goshawk – and other birds, but especially Mabel – the attention and detail with which she evokes the complications of color and feathers. “Formidable talons, wicked, curved black beak, sleek, café-au-lait front streaked thickly with cocoa-coloured teardrops, looking for all the world like some cappuccino samurai.” Indeed, part of what I loved so much about those opening sentences of the first chapter was the level of detail. She’s concerned as well with class and gender in the world of falconry and beyond; she muses on her awkward childhood (and her dear, tolerant parents), and racism and fascism in both historic and contemporary Britain. The best books, I think, open up like this. Falconry and the loss of a beloved parent lead naturally to British colonial history, and why not?

This is absolutely in part a book about the grieving process, descriptive rather than prescriptive. It reminds me strongly of Didion’s The Year of Magical Thinking, which also conjures the muddy, dreamy, drugged madness of grief. But I felt far closer to Macdonald’s narrator than I ever did to Didion’s. I just like Helen better (sorry, Joan). She successfully defamiliarizes her own world by becoming (it seems) part hawk. Part of the training process involves holing up together, falconer and hawk, in the quiet and the dark, to bond and establish trust; when they must emerge, the narrator finds the outside world as strange as the hawk does. “She watches a woman throwing a ball to her dog on the grass, and I watch too, as baffled by what she’s doing as the hawk is. I stare at traffic lights before I remember what they are. Bicycles are spinning mysteries of glittering metal.” This seems a necessary part of Helen’s grieving, but it nearly breaks her, too. “The day-book that records White’s long, lost battle with Gos is not simply about his hawk,” writes Helen, and we sense that she knows the same is true of her book.

This is a masterpiece of writing about the natural world and the points where the wild and the human are the same. It’s a masterpiece of lovely writing, period. It’s a feeling and singular evocation of grief, which I understand to be experienced differently in each instance. It’s a thoughtful consideration of many intersecting threads about the human experience and history, including some of our thorniest issues. The narrator is hard on herself but also winds up with some healing, and some hopeful outlooks – I could see this being a difficult but finally therapeutic read for someone suffering a great loss. It’s a gorgeous and profound piece of literature, the kind I had to pause frequently (at least after every chapter, sometimes within them – and they’re short chapters generally) to let sink in, to take breaks. It will stick with me for a long time.


Rating: 10 drawings.