Elektra by Jennifer Saint (audio)

I made a 2,500 round-trip drive recently, so check out a few *audiobooks* for the first time in quite a while. I had a blast with them!

I’d been just recently telling a friend my paraphrased-from-memory version of the curse on the house of Atreus, so when I went looking for an audiobook, I was delighted to find Jennifer Saint’s Elektra, read for us by Beth Eyre, Jane Collingwood, and Julie Teal. (It looks like I put this one on a wish list based upon my interview with Claire North aka Catherine Webb.) I liked that this was a retelling with, if you will, a modern angle – told from the points of view of the women – but it is not a modern retelling; it’s still set in the ancient Greek and Trojan world. The three women who narrate their intersecting stories are Cassandra, Clytemnestra, and Elektra. The latter gives her name to the novel, perhaps, because she is the one who survives to its end.

I think this is the most in-depth telling I’ve encountered of Cassandra’s story, in which she, a princess of Troy, becomes a priestess in Apollo’s temple and undergoes the conflicting honor and agony of his gift of prophecy, and his curse that no one will ever believe her (always correct) prophecies. She then sees her city destroyed – sees it in advance and experiences it in real time – and is taken as a war prize by the Greek king-of-kings Agamemnon (who, in all tellings I’ve ever found, comes across as a consistently unlikeable man). Her life ends not long after his does, although with a little different nuance in this version.

[Here, an aside. These events, lying somewhere between myth and, in some cases, *possible* history, originate in an oral tradition. There are many versions, but all are translated at this point across both language and transcription; there are many retellings, but it seems there can be no single, original, authoritative one. I like how freeing this is: there is no reliably “correct” version of Cassandra’s story, or any of them, which I think offers a liberty to riff.]

Clytemnestra has always been a puzzler. She kills her husband (using some deceit, and after cheating on him); she has usurped power in a man’s world; many, especially the more traditional versions, paint her in an unsympathetic light. More modern perspectives point out that one of her greatest crimes may be that she holds power with confidence – she possesses traits that tend to read positively when they belong to men. And it’s not always remembered and pointed out that she kills her husband because he killed their firstborn daughter – sacrificed her to the gods for the fair winds needed to sail for Troy. That sacrifice, or murder, is in turn painted differently depending on whether the storyteller believes in the gods’ need for sacrifice (and the Greeks’ need to sail for Troy). What is one young woman’s life against glory in battle for all the greatest warriors ever, etc., etc. The same dual and dueling perspectives apply to Clytemnestra’s famous sister, Helen of Sparta / Helen of Troy. There the great question will forever be: did Paris abduct her? Or did she leave her husband and run away with another by choice? Victim, or whore? (A shocking number of ambiguities in Greek myth turn on the question of sexual consent.) Clytemnestra remains a difficult character in Jennifer Saint’s version of her story. Her grief over the loss of Iphigeneia is sympathetic; her desire for revenge feels righteous, if perhaps bloodthirsty. But because of the third point of view Saint gives us, we’re also aware of how fully she orphans her remaining three children in her singlemindedness about the one she’s lost.

Elektra is herself single-minded and bloodthirsty, and this is the essence of the curse on the house of Atreus: each killing, meant to set right the last, only sets the next one in motion. Clytemnestra means to avenge Iphigeneia by killing Agamemnon; Elektra feels it necessary to avenge Agamemnon by killing Clytemnestra. She has lived her life in father-worship, mostly in the absence of that father (and again, I’ve not read of anybody who spent time around Agamemnon and liked him). It’s notable to me that both Clytemnestra and Elektra show signs of finding some nuance, rather late in the game for it to make a difference. But I think that’s the curse again, inexorable.

I liked the choice, on audio, of three different readers for the three parts. I’m not sure I ever learned the voices well enough to tell from the first few syllables who we were with, but the changes always nudged me to listen for context clues (which take no time at all).

I always appreciate revisiting these stories that I’ve been taking in, in various forms, for most of my life. I love that they are both familiar and always new – every version offers a fresh perspective or a new take, and each encounter I have enriches the later ones; it’s such a genuine pleasure for me to spend time in this known but changing ancient world. ‘Pleasure’ is a strange word, of course: these stories are full of blood and death and rape (so much rape). But I seem to have a great appetite for the big themes, the continual question of predetermination and personal choice, these gods who are capricious and silly and lustful and jealous and awfully human, although immortal. It’s just always captured me. I loved Jennifer Saint’s contribution to my understanding of these stories.


Rating: 7 old dogs.

Maximum Shelf: Fruit of the Dead by Rachel Lyon

Maximum Shelf is the weekly Shelf Awareness feature focusing on an upcoming title we love and believe will be a great handselling opportunity for booksellers everywhere. The features are written by our editors and reviewers and the publisher has helped support the issue.

This review was published by Shelf Awareness on November 28, 2023.


Rachel Lyon’s second novel, Fruit of the Dead, is a lushly detailed, mesmerizing retelling of the ancient Greek myth of Demeter and Persephone, set in modern times. This version retains original themes and subject matter, including power struggles, sexual assault, and cycles of growth and decay, while adding fresh commentary on addiction, class dynamics, and late-stage capitalism. Readers absolutely do not need familiarity with the myth to enjoy the novel, but such familiarity will be amply rewarded by Lyon’s subtle, clever references. The result is smart, disturbing, rich with opulent detail, and harrowing (there are several scenes of sexual assault).

The figure of Demeter, goddess of the harvest, appears as Emer Ansel, who runs an agricultural NGO. “We design, provide the seeds, outsource growth to farmers, and export to the hungry in Yemen, Syria, South Sudan, etcetera.” She is a woman of lofty principles but has sunk perhaps too comfortably into her professional role; a colleague accuses her of wearing “white savior drag.” Demeter had a beautiful daughter named Persephone, fathered by Zeus (god of the sky, king of the gods); Emer is single mother to Cory, who’s just turned 18, a wayward teen who has been accepted to zero colleges. Mother and daughter are at serious odds.

To escape the Manhattan apartment they share and forestall an uncertain future, Cory takes a job at her long-beloved summer camp, River Rocks. At a vulnerable moment (among other things, she is high), while caring for Spenser Picazo, a sensitive boy she’s befriended who’s also the summer’s youngest camper, she first encounters Spenser’s father. Rolo Picazo–the reimagined character of Hades, god of the underworld–is a self-made, superstar executive of a Fortune 500 pharmaceutical company. He has made his significant fortune on painkillers and now faces congressional hearings for his role in a pattern of destructive addictions.

Cory finds Rolo compelling, intimidating, by turns magnetic and repulsive. He is a massive man with a forceful personality. “His gaze is hard and hungry. It could consume her, she thinks, if she let it.” She finds herself spirited away in “a licorice melt of a Cabriolet,” accompanied by seven-year-old Spenser and his younger sister, Fern, figuring, “what killer would bring his kids along for the ride?” Rolo has her sign an NDA and transports her to a private island with no cell or wifi service, to serve as new nanny to his two young children. Cory is isolated, insecure. Rolo offers a lavish, seductive lifestyle, and literal intoxication. Emer descends into a wild panic over the disappearance of her barely-of-legal-age daughter, as Cory descends into the pleasurable fuzz of the ruby-colored pills Rolo provides.

Among Fruit of the Dead‘s themes is the specter of hazards faced by women and girls. Banishing frightening thoughts, Cory reminds herself dismissively, “occasional visits by violence are part of the cost of growing up female.” Rolo acts as if anything he desires is his for the taking: by charisma, by money, by force. His threat is looming and omnipresent, beyond its embodiment in one character. While these power struggles are central, Lyon excels at creating complex characters: Spenser and Fern are especially charming, well-rounded children.

In one of Lyon’s inspired storytelling choices, chapters alternate between the perspectives of Cory (in close third person) and Emer (first person), so that readers see Cory receive a text from her mother that she interprets as malicious, and later watch Emer send it with hopes of loving inspiration. These quietly tragic misunderstandings abound. Cory has moments of clarity, with misgivings about her disappearance into Rolo’s empire of painkillers and dissipation, but she loves her young charges. She mostly thinks her mom is a jerk, and what did Cory have going on, anyway? Emer quickly spirals, beset by calamities at work even as she searches for Cory. “How long have I spent hunting her down, daughter of evasion, daughter of evaporation, daughter of god help me.” The “daughter of” refrains lend this retelling an appropriately mythic tone. “Daughter of goofing, daughter of grief,…” “daughter of splendor, daughter of heartbreak, daughter of elusion,…” “daughter of warmth, daughter of sweetness, daughter of mine.” And “daughter of unwelcome surprises.”

Lyon (Self-Portrait with Boy) expertly leads readers to sympathize with both mother and daughter, even as their perspectives differ. This push/pull echoes the Greek myth’s focus on seasonal cycles: Persephone’s return to Demeter heralds springtime, her inevitable return to the underworld forcing growth to start over again. The best efforts of the protective mother can only delay the child’s foray into danger; every reawakening continues the struggle. Fruit of the Dead offers hope, but always with a seed of foreboding.

This compulsively enthralling novel recasts an ancient myth in familiar times to great effect. Disquieting, propulsive, wise, and frightening, Lyon’s imaginative second novel is hard to put down and harder to forget.


Rating: 8 succulents.

Come back Monday for my interview with Lyon.

“Hymn to Demeter” from The Homeric Hymns, trans. by Susan C. Shelmerdine

I got to read and review a book recently, and interview its author, for a Maximum Shelf. That column won’t be out til maybe next month, and the book – Fruit of the Dead, by Rachel Lyon – not until March. But it sent me back to search out a book I hadn’t opened in years. Lyon’s is a retelling of the Demeter and Persephone myth, and so here I am with the “Hymn to Demeter” from my high school? or college? studies in Susan Shelmerdine’s Homeric Hymns. The bookmark in it was a flyer for my 20th birthday party, and it’s filled with marginal notes in my handwriting.

I really appreciated having not only the hymn but Shelmerdine’s explanatory notes, in footnotes to the hymn itself but also in an introduction to the poem. Both sets of notes provide context in Greek mythology, and explain any places where the meaning may be unclear, or there may be subtext, or the text itself may be in question. As someone with some background in the myths but who’s rusty, I loved having those reminders.

For those who may also need some reminders, Demeter was the goddess of agriculture, who with Zeus had a beautiful daughter, Persephone. With Zeus’s help, Hades, god of the underworld, abducts Persephone to make her his bride. He takes her to the underworld, where Demeter can’t reach her beloved daughter; Demeter mourns, and the impact this has on agriculture means that humankind is in danger of starving. (The gods also lose, in terms of the sacrifices of grain they are owed by humans.) In response, Zeus and Hades make a deal that Persephone may return to her mother; but Hades is tricky and convinces (or forces?) Persephone (who, let us remember, is also a child – and his own niece – whom he has abducted and raped) to eat a pomegranate seed. (In various versions, this is three, or six, or seven seeds.) Because she has eaten in the underworld, she can only return to the land of gods and mortals for a part of the year, and must return to Hades for the other part. (Again, versions tell this variously as an even split of six months each way or of eight above and four below.) Persephone, goddess of the spring, is therefore closely linked to the harvest.

I think I find the tragedy of this story hits harder now that I’m a little older than when I first encountered it.

It’s story and it’s poetry, both lovely and strange, and I love placing it in the larger field of what I’ve learned about these myths from antiquity. It’s got me excited for Fruit all over again; look out for that review to come.


Rating: 7 seeds.

Stone Blind by Natalie Haynes

Natalie Haynes splendidly showcases classical scholarship, witty humor and an appreciation for nuance in this reframing of the story of Medusa.

With Stone Blind, Natalie Haynes (A Thousand Ships; Pandora’s Jar) brings her authoritative expertise in Greek myths to bear on Medusa, whose story is fresh and surprising in this telling. Haynes is both a scholar of the classics and a stand-up comic, and that combination is brilliantly evident in this sardonic, darkly funny adaptation.

Stone Blind combines several threads familiar to fans of Greek mythology, although readers need no previous knowledge to follow along. Zeus, king of the gods on Olympus, philanders and bickers with his wife, Hera; this narrative will witness Athene’s birth and a battle between gods and giants, among other Olympian events. Medusa is delivered as an infant mortal to the two elder Gorgons who will be her sisters–in this version, they are monsters only in their unusual appearance, and they care for their fragile mortal sister with great tenderness. As a young woman, Medusa is raped by Poseidon in Athene’s temple. The goddess is so offended by this sacrilege that she punishes the victim, replacing Medusa’s hair with snakes and bestowing her most famous attribute: the ability to turn any living creature to stone by eye contact. In a third thread, the demigod Perseus comes of age as a bumbling incompetent: self-serving, lazy, whining, unnecessarily violent. And Andromeda, legendary beauty and princess of Ethiopia, is cursed to death by her mother Cassiope’s hubris.

These threads come together in complex ways when gods are offended and angered and play out their dramas with mortal pawns. Traditional storytelling has cast Perseus as a hero and Medusa as a monster, but Haynes does not concur: “The hero isn’t the one who’s kind or brave or loyal. Sometimes–not always, but sometimes–he is monstrous. And the monster? Who is she?”

“Who decides what is a monster?” Medusa’s sister asks. To which Medusa responds: “I don’t know…. Men, I suppose.”

Haynes’s genius lies not only in her subtle recasting of this story–with an emphasis on who assigns roles and draws conclusions–but in her dryly scathing humor. Her gods are (even more than usual) immature, selfish and often silly. Athene is “delighted with herself” for the simplest of observations about humanity; she burst forth from Zeus’s head fully formed, but not necessarily with the emotional maturity or world knowledge her physical perfection would imply. Poseidon’s bluster and Zeus’s carelessness of his children are exaggerated. Perseus is a dolt, impervious to learning the lessons of his (mis)adventures. Haynes writes in many voices: those of olive trees, Medusa’s snakes-for-hair, a crow, the gods and mortals that make up this twisting tale. A surprising ending caps off her truly delightful and novel version of a very old story.


This review originally ran in the January 6, 2023 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 birds.

Galatea by Madeline Miller

Although I found Circe less mind-blowing than I did The Song of Achilles, I will still follow Madeline Miller anywhere. I was very excited about this new book, which is labeled as a short story, but packaged as a freestanding little hardback. The story is very short – just 50 pages plus an afterword.

50 little tiny pages

According to Wikipedia, “Galatea is a name popularly applied to the statue carved of ivory by Pygmalion of Cyprus, which then came to life in Greek mythology.” In Ovid’s version of the myth, in Metamorphoses (which Miller indicates is “almost solely” her source for this work), she does not have a name. Pygmalion is a sculptor so horrified by real, live women that he can only be happy with the ivory statue of one he creates for himself, in perfection and perfect, chaste silence; he prays to Venus for her to come alive, and she does, to bear him a child but (in Ovid’s telling) to remain silent and modest. (Delightfully, and disturbingly, in the poem “Pygmalion’s Bride” by Carol Ann Duffy in The World’s Wife, she defeats his sexual advances by pretending to reciprocate them.)

Here, Miller gives us Galatea’s first-person voice from the hospital room where she is institutionalized, imprisoned, on Pygmalion’s orders. He visits in order to fetishize and rape her. Having born him a daughter and seen how limited their child’s life will be with such a domineering, misogynistic father, Galatea has tried to escape him and save her daughter, but so far failed. When he tells her what his latest project is, however, she tries again.

In Miller’s writing, Galatea’s voice is lyrical and grim. “The door closed, and the room swelled around me like a bruise.” She handles her husband’s abuses with an impassive stoicism that reads as strength rather than stoniness, because she feels strongly toward her daughter (and hides well her disgust with Pygmalion). She is brave, clever, and grandly terrible, worth of Greek myth and the empowerment we want for her. This is a brief but powerful triumphant retelling of an upsetting myth. Miller is awesome and I will preorder anything she writes. Go read it now.


Rating: 8 cups of tea.

Maximum Shelf author interview: Costanza Casati

Following Monday’s review of Clytemnestra, here’s Costanza Casati: ‘Now Is the Time to Retell Their Stories.’


Costanza Casati (photo: Arianna Genghini)

Costanza Casati was born in Texas and has lived in Italy and the U.K. Before moving to London, she attended a classical liceo in Italy, where she studied ancient Greek and ancient Greek literature for five years. She is a graduate of the Warwick Writing MA program and currently works as a freelance journalist and screenwriter. Her debut novel, Clytemnestra (Sourcebooks Landmark, March 7, 2023), is a striking retelling of the story of Greek myth’s queen of Mycenae and murderer of Agamemnon.

Why Clytemnestra? What made her story the one you needed to tell?

So many reasons! She is powerful, clever, fierce, obstinate. In the ancient texts, she comes across as a truly unforgettable character: she is feared and respected for the power she holds and, most of all, she doesn’t let the men around her belittle her. And then there are all the myths surrounding her, which I wanted to explore from her perspective. Clytemnestra is connected to some of the most fascinating characters from the myth: she is sister to Helen, cousin of Penelope, lover to Aegisthus, daughter of Leda.

Even her very first mention, which is in the Odyssey, is such an unforgettable one. When Odysseus meets Agamemnon in the Underworld, they speak of their wives, Penelope and Clytemnestra, and Agamemnon says, “Happy Odysseus, what a fine, faithful wife you won! The immortal gods will lift a glorious song in praise of self-possessed Penelope./ A far cry from the daughter of Tyndareus, Clytemnestra/ the song men sing of her will ring with loathing./ She brands with a foul name the breed of womankind.”

Cast as a murderess and the archetypally “bad wife” for centuries, Clytemnestra is actually an incredibly modern character: a powerful woman who refuses to know her place. Once you know her story, her entire story, you can’t help falling in love with her.

Did writing this novel involve research on top of your academic background?

There are two kinds of research I like to do. There is the more practical, specific kind, which I do in parallel with writing a scene–Which towels did they use? Was soap a thing? Which frescoes were common in Mycenae? What did a typical meal look like in Sparta?–and then there is the “cultural” research, which you must do before writing a novel, and which, in my opinion, is essential for writing historical/mythical fiction. It was very important for me to truly live inside my characters’ heads, experience the world through their eyes. So, for instance, a more broad, “cultural” research question would involve things such as: How was guilt perceived in Mycenaean Greece? Did the Greeks fear death? How were women treated in Sparta? Did forgiveness exist for these people? Those are things that must be woven seamlessly into the narrative, but they also must be clear to a contemporary reader. That balance, between re-creating the way in which ancient people thought, and making it accessible to contemporary readers, is the most important thing for me.

It feels like modern retellings of the Greek myths are a genre of their own. Do you have any favorites?

There are so many! The first retellings I fell in love with are The Song of Achilles and The Children of Jocasta. Both take extremely famous characters from the myth–Achilles and Oedipus–and tell their story from the perspectives of lesser-known figures: the shy Patroclus in Miller’s novel and Oedipus’ wife and daughter in Haynes’s book. What I love the most about Miller’s and Haynes’s writing is the way in which they re-create the mindset of Ancient Greece: concealing impeccable research behind smooth and lyrical prose.

Other favorites of mine include Ariadne, The Silence of the Girls and Circe.

Which characters are yours?

Some of the characters are my own creations: Clytemnestra’s guard in Mycenae, Leon, and her faithful servant, Aileen. The elders obviously feature in Aeschylus’s Agamemnon but as a chorus, while I gave them names and more specific motives. Then a character that is mine entirely is Cynisca. To write her, I drew on a woman who truly existed (though many years later, and with no connections to Clytemnestra’s story): the Spartan woman famous for being the first to win at the Olympic games in 392 BC.

Then there are Timandra, Clytemnestra’s sister, and Tantalus, Clytemnestra’s first husband, who exist in the sources, but just as passing names. Timandra is mentioned in fragments by poets Stesichorus and Hesiod. They say that Timandra was unfaithful to her husband, just like her sisters, because of a sin their father Tyndareus had committed when forgetting to sacrifice to Aphrodite. I found these fragments incredibly fascinating and wanted to explore Timandra further.

Tantalus of Maeonia (or Lydia) was another character I was drawn to because he is so important to Clytemnestra’s story. His name appears in Euripides’s Iphigenia in Aulis.

What was the writing process like?

One of the things I loved the most about writing Clytemnestra was bringing to life a female character who is ambitious and loyal, powerful and beloved. I fell in love with this character 10 years ago and wanted others to fall in love with her too. Clytemnestra has been portrayed as an adulteress, a jealous, power-hungry ruler and murderess for centuries, so I really enjoyed playing with these stereotypes and peeling them away to show the woman under them.

One of the hardest parts (which was also incredibly fascinating) was writing the more well-known characters from the myth in a way that felt both fresh and true to the sources. Helen and Odysseus, for instance, are incredibly famous, but I felt like I needed to write them in a way that felt familiar but also unexpected. The same challenge obviously came with the plot. For the people who know the myth, they already know how Clytemnestra’s story plays out, so how do you make it interesting and surprising? I tried to bring to light elements and details that were already hidden in the sources and play with them a little bit. Finally, one of the things I loved the most while writing was exploring Clytemnestra’s family dynamics.

Is this a feminist retelling?

I would absolutely call this a feminist retelling. “Feminist” because I wanted to write the story of a woman who took part in the action, whose narrative is as epic as the ones of the men and heroes. Besides, Clytemnestra isn’t the only powerful woman in my novel: it was essential to me that I wrote a story with a cast of female characters that were clever and complex, flawed and unforgettable.

The women of the Greek myths are incredibly heroic–think Alcestis, Antigone, Ariadne, Circe–and yet throughout the centuries they have been burdened with cultural and ethical codes that make them helpless victims, or, in the case of Clytemnestra and Helen, misogynist archetypes: murderesses and lustful whores. Now is the time to retell their stories.


This interview originally ran on November 15, 2022 as a Shelf Awareness special issue. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish fun.

Maximum Shelf: Clytemnestra by Costanza Casati

Maximum Shelf is the weekly Shelf Awareness feature focusing on an upcoming title we love and believe will be a great handselling opportunity for booksellers everywhere. The features are written by our editors and reviewers and the publisher has helped support the issue.

This review was published by Shelf Awareness on November 15, 2022.


“Kings are brilliant / mighty / godlike // Queens are deadly / shameless / accursed.” Such has been the literary fate of Clytemnestra–adulteress, wife and murderer of Agamemnon in the Ancient Greek canon. Costanza Casati’s debut, Clytemnestra, is a dynamic retelling of the story of the much-maligned Spartan princess, sister of Helen, queen of Mycenae, mother of Iphigenia, Electra and Orestes (and others). Aeschylus, Homer and Euripides generally portray Clytemnestra in a negative light, but Casati’s reframing–from her title character’s point of view–emphasizes the difficult circumstances that challenged a strong-willed woman in a time and place that did not reward such a quality. Clytemnestra is a masterpiece of justified rage on the protagonist’s part, and a subtly subversive revision of a story many readers know from a different perspective. She will be called ruthless, merciless, “cruel queen and unfaithful wife,” but viewed from another angle, Clytemnestra fights honorably for her own well-being and for that of the people she loves.

The events of Clytemnestra’s life are not much rearranged here. As a princess in the Spartan court, she is trained as a warrior and huntress, surrounded by violence and death even in her privilege to sit in the megaron with her father, King Tyndareus, where they hear the villagers’ requests. This upbringing emphasizes martial training, physical skill, obedience and the ability to suffer. Her first marriage, to Tantalus, was for love and was a meeting of minds, but it ended in murder and betrayal, and with a forced second marriage to the Mycenaean king, Agamemnon, whose brother Menelaus in parallel marries Helen. Clytemnestra’s later lover, the traitor Aegisthus, is a complicated, enigmatic character in his own right. This proud queen, treated as a pawn in political power struggles, wrestles to keep her dignity in the Mycenaean court under the brutalities of her husband, but never loses her sense of herself as a warrior and a survivor. The events of this novel close where Aeschylus’s Agamemnon opens, thereby gifting a complex backstory to a woman often portrayed as villain.

Clytemnestra dips its toes as well into the stories of the queen’s famous family members: her brothers Castor and Polydeuces, boxers and horsebreakers; her sister, Helen, whose legendary beauty led to the Trojan War; her mother, Leda, who was seduced by Zeus in the form of a swan (or was she raped?). Her children include Tantalus’s unnamed infant son; Iphigenia, sacrificed at Aulis to summon wind for the Greek ships on their way to Troy; and Electra and Orestes, whose stories expand only after these pages close. This Clytemnestra is very close and loyal to her siblings; family ties for better and for worse shape her decisions all her life, even at great distances. For instance, meeting a new face, she thinks of her siblings: “Helen would have charmed him with her beauty and subtle cleverness, softening him until he opened like a peach. Castor would have mocked him, pricked him with words like needles, until he talked.” Clytemnestra’s cousin is Penelope, eventually famous as Odysseus’s queen and faithful wife, in marked contrast to the Clytemnestra in traditional representations; here, again, the reader sees a new and complex side of a familiar character, as she is courted by the cunning Ithacan king.

The gods in this version are mere myth, not actors in real events; Clytemnestra, like her mother, is skeptical, even scornful of the gods and their followers. She understands that kings and not queens rule in her world, but she continues to demand the respect she deserves even when it’s unlikely she will get it, and consistently calls out the rapes and attempted rapes that often go unmarked in the courts and villages of both Sparta and Mycenae. This retelling is a deepening of Clytemnestra’s story and her character. Helen, her beloved sister, likewise grows more multifaceted in Casati’s nuanced novel, but the beautiful one is not gifted with physical prowess or the confidence of the fierier Clytemnestra: “Clytemnestra dances for herself; Helen dances for others.” Timandra, one of their younger sisters, is fierce like Clytemnestra, but with a different burden in their strict society. These female leads are glittering, glowering, admirable and sympathetic, and the result will reignite (or ignite) readers’ interest in the stories of ancient Greece and emphasize their relevance in any time.

Clytemnestra is a stunning, standout contribution to the growing genre of modern treatments of the Greek myths. Casati brings both a solid grounding in the canon and imaginative venturing into the inner workings of a woman who has long been famous but little understood. Her writing is gorgeously descriptive and emotive: “She thinks of those white flowers blooming against the rocks of the Ceadas. For years she wondered how they survived down there, among the corpses and darkness. But maybe this is how broken people keep living…. Outside the light is golden. It shines on them as if they were gods.” Casati’s Clytemnestra is modern in her staunch demands for dignity and respect, but believably rooted in ancient times. This is a necessary novel for fans of mythology, strong women, the pushing of boundaries and epic dramas of family, power and love.


Rating: 8 cuts.

Come back Friday for my interview with Casati.

rerun: The Song of Achilles by Madeline Miller

Fun fact: I interviewed Miller for the podcast Critical Wit, and that interview posted on the same day (May 31, 2012) that she won the Orange Prize for this novel, which was a fun piece of synchronicity for all of us, I think. That interview can be heard here.

This review originally posted on May 17, 2012.

I read this book in a day, rapt and tearful and awed. Madeline Miller, I love you. Write more, please.

I expect that most people are at least vaguely familiar with the story of the Trojan War, even if you never read the Iliad, yes? The Greeks sail to Troy in pursuit of Helen, “the face that launched a thousand ships” (that’s these ships!), the most beautiful woman in the world, stolen from her king-husband Menelaus by the Trojan prince Paris. They fight at the gates of Troy for ten years before Odysseus’s characteristically clever notion of the big wooden horse (the Trojan horse of idiom) wins the war for the Greeks. Achilles is a hero of the war, on the Greeks’ side. He had been sitting the war out in protest against an offense to his pride when his close friend (and, most scholars agree, lover) Patroclus goes into battle and is killed. In the opening scene of the Iliad, Achilles is mad with grief and rage, about to rush into battle, kill Hector, and be killed by Paris.

That’s the background. Miller, a scholar of ancient languages (including Greek) and theatre has written a novel from Patroclus’s point of view. This gave her quite a bit of leeway, since Patroclus is not given much coverage in Homer or in ancient myth generally; she got to do what she wanted with him. Here, we see him grow up from a boy: he was a disappointment to his father, then was exiled in dishonor and sent away to be fostered in another kingdom, where Achilles is the prince and heir. The two boys form a decidedly unlikely friendship, with Patroclus the dishonored and weak following in the footsteps of Achilles, whose future is prophesied to be something enormous: he will be Aristos Achaion, the greatest of the Greeks.

Patroclus joins Achilles in his studies and their bond grows closer until they become lovers. They are not eager to join the Greeks and sail to Troy to fight for another king’s wife, but circumstances (and Odysseus, the crafty one) conspire to see them off. From there, you can revisit my synopsis of the Iliad, above – except that we keep Patroclus’s perspective, which actually made the Trojan War that I thought I knew so well spring fresh from the page.

And that is one of the several strengths of this book: that an ancient myth that is familiar to many readers, like me, becomes so real, new, crisp and juicy in Miller’s hands. It definitely made me want to go back and reread the Iliad, as well as other cited works. (Check out the Character Glossary, whether you think you need it or not, for background as well as mentions of other books you’ll want to go find.) The myth of the Trojan War comes alive with Patroclus as it hasn’t before.

Another great strength is the emotional impact Miller achieves. This book is moving, sweet, heartfelt, powerful, in its tragedies as in its loving moments – and the tragedies are plentiful. There is visceral wrath in Achilles’s mother Thetis and her hatred of all mortals and Patroclus in particular; that emotion comes through just as strongly as the love that makes Patroclus put aside jealousy and envy, makes him put Achilles’s needs before his own. I noticed that the first-person voice of Patroclus rarely uses the name Achilles, but just refers to his lover as “he” – thus emphasizing the extent to which Achilles is the center of his world.

As I said at the start of this review, I want more of this! It’s so well done. If you’re taking requests, Ms. Miller, I would like to read a book about what happened to the happy family of Odysseus, Penelope and Telemachus following the conclusion of the Odyssey: how does Odysseus manage to gracefully step down from power and transfer to Telemachus without sacrificing any of his machismo? Reading The Song of Achilles raised this question for me – how a king could step down and preserve his dignity and quality of life. I wonder, too, whether Penelope ever gets grumpy about all the philandering Odysseus did along his homeward journey, while she was standing strong against the suitors.

In a nutshell, this retelling of the Trojan War and the relationship between Achilles and Patroclus is lovely, loving, sweet and deeply emotional; it preserves the grand, sweeping scale and feeling of humanity and drama in the original, but brings it freshly alive in an appealingly different format. The Song of Achilles made me sigh and think and cry, and I wanted more when it was all gone. This may very well be the best book I’ve read in 2012.


Rating: a rare 10 loving caresses.

Maximum Shelf: Ithaca by Claire North

Maximum Shelf is the weekly Shelf Awareness feature focusing on an upcoming title we love and believe will be a great handselling opportunity for booksellers everywhere. The features are written by our editors and reviewers and the publisher has helped support the issue.

This review was published by Shelf Awareness on June 22, 2022.


Claire North (The First Fifteen Lives of Harry August; The Pursuit of William Abbey) offers a new take on a familiar tale with Ithaca, a richly imagined, thought-provoking novel of Penelope’s trials during the Trojan War and its aftermath. The forgotten or misrepresented women and goddesses of ancient Greece bring joy, sorrow, humor and wit.

A lengthy space of time falls between The Iliad‘s story of the Trojan War’s conclusion and The Odyssey‘s story of Odysseus’s protracted homecoming. On the island of Ithaca while its king, Odysseus, is absent, Penelope, his queen, rules uncertainly, beset by unruly suitors wishing to become king, and the hopes and ambitions of her son, Telemachus, an infant when his father went to war and a young adult by the time he returns. Into this gap comes Ithaca, which follows the challenges faced by Penelope and the other women–queens, wives, mothers, goddesses, slaves–who surround her and fight their own often overlooked battles.

The Homeric myths are well-known and familiar territories for many readers and indeed many writers, who have reimagined and retold these stories in abundance. But despite the richness of such retellings, Penelope remains an enigma, and North’s contribution to the genre is unique and welcome. While the Ithacan queen is in some respects its protagonist, Ithaca is narrated by the goddess Hera, wife (and sister) to Zeus, and frequently represented as bitter, jealous and vengeful. Hera’s interest in Penelope is self-serving: as the goddess of women, wives, queens and motherhood, she resents the ways in which Penelope is disregarded by her male counselors, her absent husband, her suitors and her son. While Hera’s stepdaughter, Athena, is chiefly concerned with the hero Odysseus, Hera is entirely here for the women. In fact, it is not Penelope whose fate concerns her first: “No one ever said the gods did not have favourites, and it is Clytemnestra I love best, my queen above all, the one who would be free.”

Clytemnestra’s crime of husband-murder is reframed by the recounted sins of Agamemnon, and when the murderess-queen hides on Ithaca, readers are reminded that she and Penelope are cousins. Next arrive Orestes and Elektra, who seek to avenge their father’s death; Orestes is near-mute and disengaged, while his sister is a magnetic, powerful force, barely remembering that she must at least seem to defer to the will of a man: “aware that she has been perhaps a little too forceful… [she] adds, ‘My brother will issue his commands shortly.’ ” Clever Penelope is more practiced at the trick of subtly sliding her wise points into conversations while seeming to demur. Telemachus is a bit silly, a boy hoping to be a man. Odysseus is entirely off-screen, “groan[ing] in the nymph’s pearly bed.” Both Artemis and Athena make appearances, annoying their stepmother with their own agendas.

Penelope is of course harassed by the unwelcome suitors who place the queen in a sort of stalemate, as she can neither accept their offers of marriage (both because Odysseus may still be living, and because to accept one would be to provoke the others quite possibly to war) nor send them away (because of the culturally sacred host’s obligation). In this version, Penelope is additionally beset by pirates attacking her island nation–pirates dressed as Illyrians but wielding the short swords of Greeks. There seems to be intrigue afoot, offering a whodunit mystery subplot for Penelope and her subtle female counselors (in contrast to her blustering male ones) to investigate. Women warriors lurk in the shadows of this Ithaca. And North does not forget the maids, who are also slaves, and also in some cases Trojans: “Death to all the Greeks,” one of them repeatedly mutters under her breath. The maids are frequently bedmates of the suitors; but to what end, and with what choice in the matter?

Thus is Ithaca the story not only of Penelope, Hera and other queens and goddesses, but of less famed women as well, down to the teenaged village huntress who opens these pages. Hera is quick to remind her audience that the stories that get passed down are written by poets, whose narratives may be purchased, and who rarely notice the contributions of women: “That girl is not remembered now”; “No poet will ever do her homage.” “Freedom only increased the efficacy of her work, though there is not a single poet in all of Greece who would dare breathe of such an outcome.” Hera’s voice is humorous, whimsical, imperious, frequently scornful. But she is also surprisingly easily cowed by the other Olympians, knowing that Zeus holds power over her. “I was a queen of women once, before my husband bound me with chains and made me a queen of wives.” While this story is on its face about Penelope, Clytemnestra, Elektra and the rest, Hera is an engrossing and masterful character in her narration.

North’s prose is clever, funny and as wise as Penelope herself, with an eye for pleasing images as well as deeper meanings. In her capable hands, this ancient landscape is both fresh and timely. Ithaca is the first in a trilogy, and having come to know this three-dimensional Penelope, North’s readers will eagerly await the next two installments.


Rating: 8 dreams.

Come back Monday for my interview with North.

Pandora’s Jar: Women in the Greek Myths by Natalie Haynes

This classicist’s reconsideration of famous Greek myths from various female perspectives combines cultural and literary criticism, humor and wit.

Classicist Natalie Haynes (The Furies; A Thousand Ships) brings her prodigious expertise to Pandora’s Jar: Women in the Greek Myths, a thorough consideration of the perspectives, reputations and visibility of some of ancient Greece’s most famous female characters. The title refers to the first correction Haynes offers: rather than the mythic Pandora’s box, Pandora in the original Greek opened a jar, which is only the first of several misconceptions. Not that there will ever be an authoritative version: even Homer, Haynes reminds us, drew on earlier sources. Myths “operate in at least two timelines: the one in which they are ostensibly set, and the one in which any particular version is written,” and Haynes has a firm grasp of numerous iterations. In her capable hands, Pandora and others appear as multifaceted, complex characters, even across conflicting accounts. Best of all, despite its impressive depth of research, Pandora’s Jar is never dry, and frequently great fun.

After the opening chapter’s title character, Haynes introduces readers to Jocasta, Helen, Medusa, the Amazons, Clytemnestra, Eurydice, Phaedra, Medea and finally Penelope. Readers unfamiliar with their stories are guided through the relevant versions. These myths involve traumas of marriage, motherhood, rape and betrayal; their themes are serious and unforgiving. Perhaps surprisingly, some of the misogyny and erasure that Pandora, the Amazons, Eurydice and others have experienced have surprisingly modern origins. “Not for the first time, we see that an accurate translation has been sacrificed in the pursuit of making women less alarming (and less impressive) in English than they were in Greek.” Among Haynes’s subjects, “some have been painted as villains (Clytemnestra, Medea), some as victims (Eurydice, Penelope), some have been literally monstered (Medusa),” but each contains depths: “Medusa is–and always has been–the monster who would save us.”

Haynes’s authorial voice is remarkable: expressive, nuanced, impassioned. Her tone is absolutely accessible, even conversational, and often laugh-out-loud hilarious. Haynes (also a stand-up comic) is as well versed in the modern world and its concerns as in the ancients. The book opens with 1981’s Clash of the Titans, and refers to Beyonce and Wonder Woman with the same ease and mastery as it does Homer, Ovid, Euripides, Aristotle, Aeschylus and many more ancients and more recent writers. Haynes’s assessments of the visual arts (from ancient pottery through Renaissance paintings to modern television and movies) offer another dimension in this meticulous study.

The classics are as relevant, subversive and entertaining as ever in this brilliant piece of work. Clever, moving, expert, Pandora’s Jar is a gem, equally for the serious fan or scholar of Greek myth, for the feminist or for the reader simply absorbed by fine storytelling across time and geography.


This review originally ran in the January 18, 2022 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 9 gazes.