“A Native Hill” by Wendell Berry

In preparation for an upcoming visit to Kentucky, and because he appears everywhere around me and I have not devoted the time yet: Wendell Berry.

More than a year ago, my father bought me a copy of the new collection, The World-Ending Fire, selected and with an introduction by Paul Kingsnorth (who I do appreciate). I regret that I have not made time for it yet; and it’s currently boxed up in a storage unit (along with so many other excellent books) and unavailable to me. But Pops still set me up with some reading, beginning with an email explaining his selections, and outlining some of Berry’s major themes: sense of place; tragedies of American history; the urban-rural divide; humility; soil; honest work; naturalism; spirituality. Then he had me read Kingsnorth’s introduction to the new collection, and one noteworthy Berry essay: “A Native Hill.”

As an overall, obviously I appreciate Wendell Berry. All the right ingredients are there: strong attachment to place, defense of the land, argument against larger society, thoughtful, lovely prose. I had always assumed I would appreciate Berry. Also, I’ve heard that he can be difficult, and dated. Kingsnorth notes in his introduction that Berry’s writing technology of choice is, firmly, the pencil: I have no problem with tried and true technologies (recall Boyle). But I am a bit pricklier about gender and race, for example. Berry (like so many) uses “man” to stand for all humanity. And he is still using “Negro” in this essay, which admittedly was published in 1968. But one notices these things, in 2019.

This reading didn’t surprise me much, then. I found a few things to quibble with, which I will lay out below. But overall, I’m going to keep reading and appreciating this man, while reserving the right to quibble.

Here are a series of quotations I marked as I read, which I’m going to let stand as my review.

Why should I love one place so much more than any other? What could be the meaning or the use of such love?

Way to jump right in and steal my heart. Why, indeed? You, faithful blog reader (thank goodness for you), know how much place matters to me as a reader and as a writer. It consumes my thoughts and dreams.

About the truism that “you can’t go home again”:

But I knew also that as the sentence was spoken to me it bore a self-dramatizing sentimentality that was absurd. Home–the place, the countryside–was still there, still pretty much as I left it, and there was not a reason in the world I could not go back to it if I wanted to.

Well lucky you, Berry, but you do realize not everyone has the luxury of this experience? The places that are left untouched from our childhoods are fewer and fewer. Mine is not still there pretty much as I left it, at all. Dog help us, they tore down Fitzgerald’s.

What… made the greatest difference was the knowledge of the few square miles in Kentucky that were mine by inheritance and by birth and by the intimacy the mind makes with the place it awakens in.

Again, lucky you. And hey, I am lucky that my parents will almost certainly leave me some piece of land, but it’s not square miles, and it’s not something I was born to; it’s something they bought later in their lives and that I admire but do not feel especially close to; it’s not where I grew up. (Not for lack of effort, on my part or theirs, to make this place feel like home.) Some of these ideals are easy to live when you’re born with the right set of circumstances, hmm? And what would you say to someone whose inheritance, birth, and intimacy lay with the heart of New York City?

I had made a significant change in my relation to the place: before, it had been mine by coincidence or accident; now it was mine by choice.

and

In this awakening there has been a good deal of pain. When I lived in other places I looked on their evils with the curious eye of a traveler; I was not responsible for them; it cost me nothing to be a critic, for I had not been there long, and I did not feel that I would stay. But here, now that I am both native and citizen, there is no immunity to what is wrong. It is impossible to escape the sense that I am involved in history.

These I feel, too, with regards to Texas.

And so here, in the place I love more than any other and where I have chosen among all other places to live my life, I am more painfully divided within myself than I could be in any other place.

Because of the quotation directly above: no place we love will ever be perfect. Kentucky and Texas have their share of sins, but if one of you lives in a place that never did harm, throw your stones now.

A path is little more than a habit that comes with knowledge of a place. It is a sort of ritual of familiarity.

By contrast, a road:

Its aspiration, as we see clearly in the example of our modern freeways, is to be a bridge.

I appreciated his medium-deep dive here into paths, trails, roads, bridges, what they mean physically and metaphorically. Trails matter to me; and they make an excellent metaphor.

The pristine America that the first white men saw is a lost continent, sunk like Atlantis in the sea.

I worry about this, as another form of deifying the past, or in this case the Native Americans. Were they really doing this world no harm? I admit to the same prejudice Berry shows here, thinking that no, they did no harm. But now I wonder if that’s true? It reeks of romanticizing what we don’t understand.

It is as though I walk knee-deep in its absence.

A lovely line; I think we all know what it is to walk knee-deep in an absence of some kind; also, I’m almost certain this line was referenced by Matt Ferrence, which endears it to me again.

Near its end, this essay reminds me of Scott Russell Sanders, specifically the hawk that closes “Buckeye.” The final section of Berry’s essay offers a series of short, nearly prose-poetry segments. Third from last of these is an event that proves, for Berry, that nature knows not only peace by joy. It stars a great blue heron (parallel to Sanders’s red-tailed hawk), a bird that is important to me personally: it’s probably the first bird I learned to identify on my own, an easy one, since it’s both large and distinctive; and they have been present in many of the places I’ve traveled in this country, remote and far-flung, as well as in the urban setting of my hometown of Houston, where I used to see them fishing in the early mornings along the bayou in the Texas Medical Center as I walked from car or train station to work. This bird Berry describes as measured, deliberate, stately, “like a dignitary,” stately again – I agree on all counts – and then he sees it turn a loop-the-loop in the air, exultant, “a benediction on the evening and on the river and on me.” This transcendent moment – and Berry’s powerful prose – affected me deeply.

And then, one evening a year later, I saw it again.

Wow.

I do recommend this essay by Berry, and I will be reading more of him – though I may have to dig through that storage unit to do so.

I could not close without referring you, as Pops referred me, to “The Peace of Wild Things”. I had encountered this poem before, but Pops points out that it’s published the same year as “A Native Hill,” and condenses and distills much of the essay’s feeling. It’s worth another look, no matter how familiar you are.


Rating: 8 threads of light and sound.

shorts by Cather; Sandor; Wheeler; Irving; Chesnutt; Maren; and Bourne of National Geographic (and links followed, etc.)

Whew, a long one today – sorry, folks, but I’ve been reading.

Because I’m not busy enough (ha) I’ve been reading a few short prose pieces here and there. Some of the following come from the Library of America’s Story of the Week (an email you can sign up for for free, if you have tons of free time or are a glutton like me). One I found languishing in a file on my computer. The internet, and friends’ referrals, account for the rest.


Willa Cather’s “A Death in the Desert” was a Story of the Week, viewable here. I found it a moving story, but much more so with the context included, about Cather’s devotion to a composer who died young. As the Library of America points out, the fact that this story was published in three versions, each subsequently edited and shortened, makes it an excellent opportunity to study editing for length (if you were to go find all three). There’s something Victorian in the manners and fainting emotions in the story that is less compelling and relateable for me personally, though. I’m glad to have learned a bit more about Cather, but it’s not my favorite thing I’ve read this month.


Marjorie Sandor’s “Rhapsody in Green,” however, blows my mind. (This was the one found on my hard drive. Originally published by The Georgia Review and viewable here, if you sign up for a free account.) It is a very brief lyric essay about, yes, the color green. Sandor evokes so much via this color, and her search for an unachievable shade: color, we might think, is a visual element, but she uses touch, smell, and taste as well. On its face about this color she can’t find, this essay is also a glancing view of the narrator’s life story, at least in a few relationships and geographical locations. There are four references (in less than three pages) to a time “I fell in love when I shouldn’t have.” It is a brave and risky move to so emphasize an event that she never explains further. As we writing students say, this one would have been destroyed in workshop. But I love it, this level of tantalization, and her bold implication that no, we don’t need to know any more about it than that. There are also two references to “a/my friend who puts up with such eccentricities.” I love this epithet, this characterization, and in both cases – this, and the “fell in love when I shouldn’t have” – I appreciate the use of an intentional echo to good effect. Also, nothing I’ve said here begins to get at the loveliness, the lyricism and sensual intimacy, of Sandor’s writing. Do go check this one out.


Disclosure: Dave Wheeler is my editor at Shelf Awareness, and a friend.

I have done a poor job of keeping up with Dave’s work, and recently returned to see what I’d missed, particularly in his essays, which impress me so. I am gradually catching up now – you can see his published essays here (and more in other links on that page). And I love a lot of what Dave writes: I appreciate the short, dreamy, feeling quality of “Science for Boys”, and the inquiring mind exposed in “Death and Its Museum”. But I think my favorite essays of those I’ve read so far deal with art, and how Dave takes it in. “Two Men Kissing” and “Some Holy Ghost” each offers so much, and I’ve forwarded them to many friends.

Today, I am very pleased by “A Moment Spins on the Axis of You: The Fourth Dimension of Yayoi Kusama’s ‘Infinity Mirrors'”. Here Dave encounters Kasuma’s installation, in particular, and the grand scale of its claimed subject. But even more than the named artwork, he considers what it means to wait – for art, for anything – and what contribution waiting, or time, or the audience experience, may offer. I appreciate his voice: he speaks with authority about his own experiences, but with a humbleness as regards the world of art criticism; he can be playful even as we feel he is serious. And of course I recognize myself when he writes, “As a lifelong reader, I have cultivated a sharp sense of when I can quit a book without worrying that I have missed something of importance. As a wide-eyed novice to visual arts, I am less assured.” I think I feel something like the same thing when I try to see my own reactions to visual art: I don’t even know what I don’t know.

Perhaps recognizing myself in Dave is part of recognizing Dave, someone I know personally and enjoy talking to, however infrequently we get around to it. And maybe that enjoyment is inextricable from my appreciating his writing. Maybe you want to help me test this: go check out Dave’s work and let me know what you think.

Good, right?


Washington Irving’s “Rip Van Winkle”, another Story of the Week, was engaging enough in its descriptive power; I was interested in getting a better grasp on one of those legends that’s in our collective consciousness whether we’ve read it or not (I don’t believe I had). The misogyny in the treatment of Dame Van Winkle, and the cursory treatment of all the women in the story (none of whom, if memory serves, had names), rankled. I’m not sorry I took the time, but it wasn’t a highlight, or anything.


Charles W. Chesnutt’s “The Bouquet”, on the other hand, was both lovely and harrowing. (I went ahead and followed this link to a Wiley Cash article in Salon, where he argues for Chesnutt as genius, and I don’t disagree.) If you want to feel gutted by our national heritage where race is concerned – well, none of us does, but I feel it’s important we don’t look away, either – give this short story a try. It has a surface on which it can act as a sweetly sad and simple tale, but its depths are significant.


Disclosure: Mesha Maren regularly serves as guest faculty at West Virginia Wesleyan College in my alma mater MFA program. I consider her a friend.

I was deeply impressed with Mesha’s recent essay in Oxford American, titled “West Virginia in Transition”. She moved away as a young, closeted, queer woman, and upon moving back, she investigates the experiences of her counterparts: queer youth growing up twenty years later in her own hometown. She muses on the ways in which their lives are different and the ways in which they’re similar. It’s a story that’s important to me, because both queer communities and Appalachian ones are much on my mind. I’m glad topics like this are getting bandwidth. But also, as anyone who knows Mesha’s work will expect, it’s a gorgeously written story. “The way these ridges and hollows both cradle and cleave.” Beautifully done, and highly recommended.


Finally, my father sent me a link to this story from National Geographic: “Clotilda, ‘last American slave ship,’ discovered in Alabama.” Joel K. Bourne, Jr. brings us up to date on the recent confirmation that Clotilda has been identified where she was burned and scuttled in the Mississippi Delta after a voyage spurred by a wealthy white man’s bet that he could import slaves from Africa more than 50 years after such imports became illegal. In 1860, 109 men, women, and children survived the voyage into Mobile and were then sold into slavery. Part of what’s unique about this group of abducted Africans is that late date: Clotilda’s survivors lived long enough in some cases to be interviewed on film. They founded Africatown on the edge of Mobile, and their some of descendants live there today. When I passed through Mobile this spring, I missed Africatown. But, unknowing, I stayed in Meaher State Park, which is named after a wealthy white family, including the man who made the bet.

I found this article, accompanied by pictures and video, moving. I think it’s an important story to read and consider today. I also followed several links, like this one offering a list of destinations to visit for African American history and culture. I found a few of these on my travels this year; I’ve added to rest to my itinerary.


There is always something to keep our minds busy. I just feel lucky to have the time to follow these leads. What have you read lately?

Cygnet by Season Butler

An island of elderly separatists and one teenaged girl face essential human angst in this remarkable debut novel.

Cygnet is a powerful, poignant, smart debut novel by Season Butler. Her protagonist, known only as Kid, lives on an island otherwise populated entirely by elderly separatists. Ten miles off the coast of New Hampshire, Swan Island’s inhabitants call themselves Swans, and they want nothing to do with the rest of the world, which they call the Bad Place. Seventeen-year-old Kid has no business there, but her parents abandoned her with her grandmother, who has since died. Now she works part time for one of the residents, digitizing and editing photographs, home videos and the woman’s children’s diaries: “I’ve given her real breasts, grateful children, a husband whose eyes never wandered…. I’ll be up here forever, fixing Mrs. Tyburn’s memory.” She spends her lunch breaks with an Alzheimer’s patient, who has no memories to fix.

Swan Island is slowly crumbling into the sea, with Kid’s grandmother’s house set to go first: her backyard shrinks by the day, and Kid hates and fears the ocean, its relentless “waves that never tire of the same old dance moves. The cliff and the ocean, a mosh pit of two.” The Swans are always going on about how you can view the sea from anywhere on their island; she doesn’t see the appeal. With few exceptions, the Swans are cruelly frank about their displeasure at her presence, her very existence. She is desperate for her parents to return for her, but over the course of the story, the reader understands how unlikely this is. Memories and flashbacks touch briefly on their drug addiction and neglect, and hint at past traumas.

Cygnet covers a brief period of time on Swan, in Kid’s first-person voice. Her thoughts are true to those of an unhappy teenager: “I’m such an idiot” is a refrain; she disparages her own strange stream of consciousness. The prose style ranges widely from this (realistic) awkwardness to inspired lyricism. For such a young person, Kid has a surprisingly clear and sympathetic view of the Swans, appreciates their beauty and their choice to segregate from the Bad Place. She wishes her choices were so clear. On her 18th birthday, she bakes herself a birthday cake, using her mother’s remembered instructions; it comes out with a “perfect crumb” but she finds she’s no longer hungry: “I… take it outside, plate and all, and throw it off the stupid cliff.”

At the intersection of teen angst and sobering end-of-life realities, Cygnet contains some powerfully depressing material. But Kid’s disarming voice and unlikely will to push forward save this novel from doom and gloom. Kid and the Swans have more in common than they think–age and youth being more alike than either perhaps accepts–and Butler’s conception of this particular world-within-a-world is easy to lose oneself in. With the house literally falling out from under her, Kid will have to face her own future, create it for herself. By the end, this feels like a situation we all have in common.


This review originally ran in the May 23, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 8 nickels.

No Visible Bruises: What We Don’t Know About Domestic Violence Can Kill Us by Rachel Louise Snyder

This thoroughly researched examination of the domestic violence epidemic is chilling but deeply important and surprisingly accessible.


Journalist Rachel Louise Snyder used to think of domestic violence as “an unfortunate fate for the unlucky few,” a hardwiring gone wrong. But then an acquaintance offered a new perspective: that this is a social epidemic, one it is possible to prevent. No Visible Bruises: What We Don’t Know About Domestic Violence Can Kill Us is the product of copious, immersive research, an investigation into a universal and insidious violence and what can be done about it.

Snyder presents her findings in three parts, ordered as “The End,” “The Beginning” and finally “The Middle.” That is, she first studies what intimate partner violence looks like at its conclusion: homicide and regrets that various systems (judicial, law enforcement, advocacy, etc.) couldn’t do more. Next, she investigates the beginning of such violence. Abusers often come from abusive home environments and, along with their victims, grow up in a society that values stoicism, control and violence in men, submissiveness and emotional labor in women. “The Middle” examines how services are provided to victims of domestic violence, and what changes should be considered.

No Visible Bruises sounds like an appallingly dark read, and it’s true that the content is deeply disturbing. But by focusing on case studies–individuals’ stories–Snyder returns humanity to the horrifying larger issue. These cases (including familicides, or murders of entire families, as well as homicides, private terrorism and abuse of all stripes) are indeed awful stories, but told with such compassion and curiosity, they turn out remarkably accessible.

In repeatedly facing the stereotypes and assumptions she brought to her research topic, Snyder gains credibility with her reader. She applies extra attention to breaking down those myths she once believed: for example, that “if things were bad enough, victims would just leave.” Her years of research and immersion in the subject–riding along with law enforcement, shadowing advocates and interviewing survivors, families and abusers alike–lend her further authority. Snyder holds concern for abusers as well as their victims. She spends time with men involved in prevention campaigns, former abusers working to reset patterns and forge new ways to relate. She comes to see that shelters are not the answer, even while noting how much good they’ve done since the early days of recognizing domestic violence.

Perhaps most importantly, she gives context to the apparently senseless horror, placing domestic violence in relationship to issues of economics, education, employment, the criminal justice system and other, more “public” types of violence. The result is an impressive body of knowledge about domestic violence in the United State: what it looks like, its terrifying prevalence, what works and what doesn’t in trying to stem the tide. No Visible Bruises speaks with urgency about solving a problem that, however invisible, affects us all.


This review originally ran in the April 15, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 calls.

Vanlife Diaries: Finding Freedom on the Open Road by Kathleen Morton, Jonny Dustow and Jared Melrose

Beautiful photos, enthusiastic essays and handy tips portray vanlife as desirable and attainable.

Kathleen Morton, Jonny Dustow and Jared Melrose are partners at the blog Vanlife Diaries, a community of and for nomadic types, where they promote relevant nonprofit organizations and meetups and other events, and vanlifers share their stories. A few years and a few hundred thousand followers later, Vanlife Diaries: Finding Freedom on the Open Road is available as a beautiful collection of photographs and essays, tips and tricks, celebrating this way of life and offering inspiration to those setting out.

Contents are organized by motivation to travel: for family, for love, for art, for nature and so on. Each section includes an essay by a featured vandweller, with helpful how-to pieces slotted throughout: guides to cooking in small spaces, traveling with pets, finding wifi and other finer points of life on the road. More than 200 accompanying photographs feature van set-ups and their human, canine and other inhabitants in breathtaking natural settings around the world. Even readers who thought they were immune to wanderlust can’t help but be swept away by such stunning images. And the more serious consumer of vanlife literature will be impressed by the balance of these impressive images with the kind of gritty, realistic details that rarely accompany Instagram versions of the trending lifestyle.

Vanlife Diaries is for anyone who’s ever considered nomadism as a means to reduce their carbon footprint, pursue nontraditional work or simply live more slowly and simply. With practical advice and inspirational full-color photos, this book has something to offer readers at every stage of the journey.


This review originally ran in the April 9, 2019 issue of Shelf Awareness for Readers. To subscribe, click here, and you’ll receive two issues per week of book reviews and other bookish news.


Rating: 6 cast-iron skillets.

A Tale for the Time Being by Ruth Ozeki (audio)

A time being is someone who lives in time, and that means you, and me, and every one of us who is, or was, or ever will be.

My mother gave me this audiobook for my birthday. With her own print copy ready, we set out to read together. She had already very much enjoyed the audiobook. Now I’ve finished, and she hasn’t yet, so we haven’t done our final debrief together; but we have discussed as we’ve leapfrogged down the middle.

A Tale for the Time Being is unusual in a few delightful, fresh ways. The opening voice is that of Nao, a sixteen-year-old girl living in Tokyo. (In this time-obsessed novel, you can bet her name is a meaningful homonym.) Nao is Japanese but has lived most of her life in Sunnyvale, California, and the recent move to Tokyo has been very hard on her. She is the victim of criminal bullying at school, and has decided to end her life, but before she does, she wants to record the amazing life of her great-grandmother Jiko, a Buddhist nun and radical anarchist feminist. She sets out to do this in a diary. The diary is being read by Ruth, a novelist living on Canada’s west coast on a remote island with her husband Oliver and their cat, named Schrodinger but more commonly called Pest, or Pesto. (Ruth’s life matches that of author Ruth Ozeki suspiciously closely.) Ruth found the diary and a few other artifacts, well-wrapped in a barnacle-encrusted ziploc bag, on a beach near her home: the beach near Jap Ranch, as she calls it, her own Japanese heritage giving her the right and motivating her to remember the mistreatment of her people during World War II in these parts. (Oliver, who is of German heritage, cannot call it Jap Ranch.)

The story is told in alternating sections, in Ruth’s present and in Nao’s diary-recorded recent past, and then supplemented by other artifacts: documents found with the diary, and Ruth’s email correspondance as she begins searching for Nao in the present. There are several voices, then. And in several senses: there is the narrative first-person voice of Nao in her diary; Ruth’s perspective, told in third person; and then there are the voices as recorded in this audiobook. The author reads her book herself, which I love, and she does a lovely job of performing her set of characters. Oliver is stoic, a man of intellect and not emotion. Ruth is pensive; their neighbor Muriel is a bit nasal-y, and a bit annoying anyway. Nao is whimsical and impatient, sometimes immature and sometimes resignedly dour: a teenager indeed. The audio performance is absolutely perfect. It’s always comforting knowing we’re hearing the voices the author does.

The story expands and swells like a less well-packaged diary would have done in the ocean waters… We learn about Nao’s family, her depressed and defeated father, her no-nonsense mother, the deeply loveable Jiko, and more. It turns out that there is a thread of suicidal thoughts in her family: her father makes several suicide attempts, which they do not talk about; and his uncle, Nao’s great-uncle, died as a kamikaze pilot in WWII. Call that a reluctant suicide, perhaps. Three generations, then, dealing with tendencies to suicide in very different ways and originating in very different places. Meanwhile, Ruth’s family includes a now-dead mother who had Alzheimer’s but experienced a relatively sweet decline; Oliver is a decidedly quirky but, I felt, very likeable guy. He is a self-taught naturalist seeking to replant a preserve on their island so as to weather climate change. Even Pesto the cat plays an important role.

As the title indicates, this is a story about time, about moments, about whether we control the past or the future or even the present. As in the quotation that heads this review, the phrase “time being” takes on a new meaning here, in Nao’s dreamlike, imaginative ruminations. Ruth and Nao are both distant and very close together; the question of how far or near takes on a mystical quality, as Ruth worries if she is going crazy (or developing her mother’s disease – a worry I’ve seen in people I know too). Under Oliver’s wise guidance, even quantum physics comes into play late in the book, where I got quite lost but I think (hope) that I followed the ideas, the feeling of mystery and wonder.

Ruth Ozeki is a remarkable writer. This tale is multi-layered: mental health, the bendiness of time and space, linguistics (Japanese and English and also French, the bendiness of language, too), literature, and the love and personalities of animals… there is something here for everyone. For example, I thought of my father every time Oliver worries over the trees he’s planted in the preserve. Technically, the species he’s chosen violate the covenant of the trust because they are not native to the region; but he’s planted them for the climate-changing future, when species move north, and he’s put great thought into his choices, and the idea of destroying them is indeed heart-breaking. This issue is glancing within the book, but clearly opens up into something large and thought-provoking and timely – qualities that apply to every aspect of A Tale for the Time Being. Add to all of this Ozeki’s pitch-perfect performance, and I can scarcely recommend this audiobook highly enough.

And speaking of bendiness, consider the similarities between the author Ruth and the character Ruth. Of course I have 100 questions about their boundary lines. And what of Nao’s washed-up diary? What is its real-world equivalent? There are some mind-expanding puzzles here to be sure. It’s delicious.

Note: Ozeki (as herself) comments at the end that the print version includes footnotes, illustrations, annotations, and appendices. She appreciates the audio version very much for some reasons – she writes for musicality and sound, and loves its immediacy – and the print for others. Hopefully my mother, who is finishing the print version now, will have some thoughts to share with us about those differences. I suspect audio first, followed by print, is the right order.

If you love cats, trees, or people; if you’re interested in history and legacy, the power of words, or the questions posed by the passing of time – then this delightful, expansive novel is for you.


Rating: 9 crows.

Outrages: Sex, Censorship, and the Criminalization of Love by Naomi Wolf

**Please see the bottom of this post for why this book will not be published after all…**


Naomi Wolf examines poetry as social resistance and its ability to free its readers and its writers, the origins of homophobia and the battle against censorship in this gripping and vital history.

With Outrages: Sex, Censorship, and the Criminalization of Love, Naomi Wolf tackles the history of legislation against homosexuality in the United Kingdom through the poetry, essays and life of a man her readers have probably never heard of: John Addington Symonds. This book harnesses the electric power of Walt Whitman’s Leaves of Grass, the righteous energy of first-wave feminism and the terror of criminalized identities, in a style accessible to general readers. As the fight for LGBTQ rights continues, this book is as relevant as it is compelling.

Symonds (1840-1893) had the bad luck to come of age as a gay man just as Great Britain’s legal system turned against men who loved men. He was a writer in a time of obscenity laws. And despite the grave danger–sodomy for a time was punishable by death–he kept writing. “This is one reason why Symonds’s story, in the context of the history of censorship and the history of homosexuality, is so remarkable. The man just would not be silenced.” On top of copious publications, Symonds left behind a trove of “secret poems,” and a memoir that would not be published until nearly 130 years after his death.

While Symonds is not Wolf’s central subject, he provides inspiration and continuity for a larger story, and his life provides the book’s timeline. It opens with Symonds’s youth and the 1855 publication of Leaves of Grass. Then it follows London’s war against literal filth (human excrement in the streets, cholera, typhus) and the invention of the crime of obscenity (framed in parallel to that other filth, with its infectious properties), legislation of female bodies and what Wolf calls the laboratory of empire: Britain tried out increasingly stringent policies in its colonies before bringing them home. Wolf maps out the relationship between feminists’ campaigns for marital and property rights and the new idea that male-male love was “disgusting” or “unnatural”: “When women targeted the sexually abusive practices of heterosexual men, the outcome was a backlash by the heterosexual male establishment,” or distraction techniques directed at gay men.

Meanwhile, writers and artists sought each other out clandestinely, using coded language and referring to the ancient Greeks, as censorship laws “had an immediate dampening effect on literature.” Finally, Wolf tracks what she sees as a generational progression: Whitman influencing Symonds and then Oscar Wilde, who served two years’ hard labor for “gross indecency.” The book ends with Symonds’s death and his legacy, the writings he published in his lifetime and those he left behind for a future society ready to receive them.

Wolf’s style is easy to read, and her research is authoritative: this book is in part adapted from more academic work on the subject, and some of the most captivating scenes involve primary sources in the archives. Outrages is not only an important history with lessons for the present, but also an engagingly told story. The instructive life of Symonds is for any reader who cares about history, civil rights or the power of poetry.


This review originally ran in the May 17, 2019 issue of Shelf Awareness for the Book Trade. To subscribe, click here.


Rating: 7 notations to OMIT.

…and, speaking of omissions! Between my review of this book and its publication, there has been some uproar. I decided to post this review as it originally ran, and then to include a few links for your further reading.

“Naomi Wolf’s Outrages Postponed, Recalled” (from Shelf Awareness)

“Naomi Wolf’s Career of Blunders Continues in ‘Outrages’” (from The New York Times)

As it turns out, this book will not be available anytime soon.

In a nutshell, Wolf was first caught in a simple error (live on BBC radio: you can listen here) that played an important role in her book; but as the Times writer goes on to say (quite a bit more vehemently than the BBC radio host, historian Matthew Sweet), Wolf has a history of playing fast and loose with the facts.

I’m taking this in as you are, folks. What a wild ride. Vigilance on all our parts; and it’s good to read the adjacent articles as they come out, especially if you’re going to allow a book to shape your worldview…

Appalachia North: A Memoir by Matthew Ferrence

Disclosure: Matt Ferrence was visiting faculty at this past winter’s residency at WVWC, and we really hit it off; I think he’s great, and he gifted me my copy of Blue Highways.


A shorter review now, with more to follow, because Still: the Journal has agreed to published my book review *and* an interview with Ferrence in their October issue. Hooray! For now, a teaser.

Building a literature based only on darkness is just another way to shackle ourselves to decline. Instead, we are who we are, and that’s the sound of red-winged blackbirds chirping in the blowing reeds alongside restoration wetlands, a dark plain bird with a hidden flash of brilliance, the real marker of hope.

You know I’m on an extended trip right now. I’ve been keeping track of birds, among other things. In the mid-east-coast area, I started to see red-winged blackbirds, which I don’t recall ever having seen before. They are a delight, that shock of bright red underlined by bright yellow on black-black background. I saw just a few, and then lots of them, diving and swooping and chattering at one another, plentiful as grackles. I looked them up, and see that they live where I’m from, too. How come I never saw a red-winged blackbird before?

This book is a little like that, for me. The recognition of something I didn’t know I needed, although it seems thoroughly obvious now I’ve seen it. And it’s from where I’m from, too. The synchronicities like this kept stacking up. Matt’s parents and my dad all love Wendell Berry, although his took it a step further and farmed on the farm they purchased when he was young, while we kept our city home even after purchasing a ranch when I was young. We’ve struggled with similar questions about where we’re from. My brain injury and his brain tumor are different, but also alike. Even the Facebook surveys we each put out about our home places, Pennsylvania or Northern Appalachia, and Texas. I can’t tell you how many times I scribbled “me too” in these margins. I don’t usually scribble anything in the margins at all, but when Matt sent me Blue Highways, I learned something.

Okay, then.

This book is that blend that I love best in nonfiction: both memoir and outward-looking examination of something larger than the self. Ferrence grew up on a farm in southwestern Pennsylvania. He didn’t know it yet, but he was born and raised in Northern Appalachia. At forty, he is diagnosed with a brain tumor. Appalachia is a much-maligned and little-understood region of this country, at least from the outside. Northern Appalachia is less understood, and (as Ferrence has it) exiled from both Appalachia and the U.S. He examines the geology and geography of sedimentary rock, mountains, and his own brain through many layers of metaphor. He pulls in plenty of outside voices: writers he admires (Abbey, Dillard, Sanders), and some he takes issue with. That’s another duality I deeply appreciate, that balance between one’s own voice and the voices that have informed it.

That’s all I want to say, in advance of Still‘s October issue – I will repost my longer review, and interview with Matt, when they’re available. For now, please know that this book caught me in that perfect place: both personally resonant in all the deepest ways, and an intellectual and artistic accomplishment I admire and would like to emulate. This is one of the most highly recommended books of 2019. And I don’t care who you are and where you’re from: you have something to learn from Appalachia North. Get out and get you a copy today. You’re welcome.


Rating: 9 collection points.

Oxford American, issue 99: Kentucky Music Issue (winter 2017)

You can see further details or purchase this issue here, and I do recommend it.

I’m amazed, again, at my enjoyment of this magazine, especially in its Southern Music issues, this one about Kentucky – and I was pleasantly surprised to see so many names I knew, both in contributing writers (a few associated with West Virginia Wesleyan) and in musicians. I shouldn’t put these mags off so long; I enjoy them so much.

I am reminded of past OA music issues, of course, and of The Poetics of American Song Lyrics. The liner notes, so to speak, in this music issue for the accompanying album of 27 tracks often expand into mini-essays not only describing the music but arguing for its place in history, its importance, its context… as when I read Poetics, I find myself recognizing something I’d been missing: music written of as the art form it can be. I haven’t found enough of this in the world, I guess. Also, of course, OA‘s concentration on the American South overlaps with my own concerns, and our musical tastes so far line up nicely too.

I am also astonished to see the same themes that plague my own mind and life keep recurring… it was one thing to find the theme of home-seeking in Matt Ferrence’s Appalachia North, which I am reading now, a book I chose for its relevance to my own obsessions. But the same themes turn up in Ruth Ozeki’s A Tale for the Time Being, which I’m listening to on audio now (birthday present from my mom, thanks Mom)… and the music of Kentucky often as not approaches them too. Look at Harry Dean Stanton explicating “Cancion Mixteca”:

I see it as, when you’re truly at home there’s no more suffering… crying to get back to where you come from.

Maybe this is what’s so haunting and impossible about our (apparently universal) yearning for home: that we’re trying to get to place with no suffering, where everything is resolved. Talk about setting yourself up to be disappointed.

Or this:

Inoculated with a love of and fascination with her homeplace, Rachel Grimes became a student of its history.

Again I’m thinking of Appalachia North, Matt Ferrence’s research-rich investigation of his own home: work I aspire to do for mine. Partly I self-select (consciously and not) to expose myself to the media that I am likely to appreciate, of course. But doesn’t it also seem like we encounter things in groups or bunches? A new topic is suddenly all around us. I remember the first time I heard of the concept of a murder ballad. It was from a woman from Kentucky (of course), a fellow student in my MFA program. I was intrigued by the concept; and suddenly murder ballads were all around me. Again from this Kentucky album & magazine: the murder ballad “Pretty Polly,” which I can’t say for sure isn’t the first one I ever heard, sung by Amanda Jo on the dorm steps at dusk in West Virginia’s July, backlit by fireflies.

Perhaps I most loved the brief notes on each song included with the cd that comes with this magazine, those succinct reasons why King Kong’s “Me Hungry,” Freakwater’s “My Old Drunk Friend,” and Sarah Ogan Gunning’s “I’m Going to Organize, Baby Mine” join Loretta Lynn, the Everly Brothers and Les McCann. Reading these paragraphs and listening to the songs and making my own observations about the music and meaning is always the most special treat of an OA music issue. But there was so much I loved here: Jason Howard*’s “If God Had a Name,” about Joan Osborne’s influence on his own life and spirituality (I love the song, too). Jeffrey A. Keith’s study of the Appalshop*. John Thomason on John Prine’s Paradise. Ashley Bloom’s lovely essay “Fire in My Bones” on religion and reclaiming her body. Crystal Wilkinson’s story “Cleo, Cleo Black as Coal,” a piercing piece of fiction to cleanse the palate, except it’s more flavorful than any palate cleanser. John Jeremiah Sullivan’s “Death Rattle” was a remarkable piece of investigation, even anthropology. And of course, Silas House*’s gorgeous feature, quoted below. So much astonishingly lovely writing, throughout.

Zandria F. Robinson’s feature, “Border Wars,” confounded me some; sometimes I didn’t know what her sentences meant, although they were always lovely. I found myself both nodding emphatically along, and also sometimes disagreeing. It was an engaging piece of writing, and I guess any differences I felt with her drive home the point about shifting borders and differing definitions, and how they can divide us. If I didn’t always agree, I certainly respected and admired.

David Ramsey’s “Tuned Up in the Spirit,” about the Old Regular Baptists and their line-called music, gave me a little trouble as well. It was a bit too many pages of religion (perhaps without quite enough music) for my tastes. And when he notes that the Old Regulars forbid woman from leading songs, preaching, or taking part in church business, and then moves right along, I think, only a man could brush past that.

Here are a few of the lines I marked, usually in noticing how they speak to my own home-seeking.

This faculty, to be attuned to one’s surroundings and the ways in which they’re unique, to be rooted in the local, to be of a certain place – no matter if one permanently leaves it, like Richard Hell, or stays forever, like Rachel Grimes – is an elemental theme running through [this issue].

From Deputy Editor Maxwell George’s introduction to “The Music of Kentucky.”

Ronni Lundy quotes Dwight Yoakum:

…you have to break the ties to be yourself, and then you see how much those ties meant to you, so you try to put them back. Only you can’t really do it. You can’t do either all the way. But that’s where the story is, right? That place in the middle, isn’t that where it’s art?

This quotation means a great deal to Lundy, too – it gives her the title of her piece on Yoakum, “That Place in the Middle.”

From House’s inspired essay “Watershed,” on the Phipps Family:

There are many Appalachias, but this one is much like most of the rural places in the region: a wound, a poem, a contradiction – none of them easily defined, all of them complex, taut with history and culture that most people never bother to study or understand before passing judgment. Like most places in American, it’s a place of poverty and wealth, of education and ignorance…

And of course, you know what I’m going to say next, that all of this is true of most places in America. A wound, a poem, a contradiction. (I wish I’d written that.)

John Jeremiah Sullivan writing about the jawbone as a musical instrument, and its roots in slavery:

Slaveholders could forbid them the guitar, the banjo, the fiddle, everything. They might even embargo wire and string. But it’s not as easy to take away denuded animal bones. And while those were ready to hand, so was rhythm. That’s how hard it is to kill music.

That’s how hard it is to kill art.

In other words, forget it.

Forget it. This stuff is gold. Get all the Oxford American music issues you can.


Rating: 9 stays out of a man’s shirt collar.

*Recognize these names? From Hillbilly.

The Plover by Brian Doyle (audio)

And no thinking on this trip, either, he said to the gull floating over the stern. No recriminations and ruminations. No logs and journals and literary pretensions neither. Thinking can only, like the boat, proceed forward.

Thank goodness for Brian Doyle. I had been in a bit of a blue funk and looked for something cheerful to pick me up; a Brian Doyle novel was just the thing, I thought, and I was right.

Based on Martin Marten and Mink River, I foolishly thought the plover in this story would be an actual plover – a bird. Ha! No, the Plover is a boat. (And to be fair, the protagonist of Mink River turned out to be a crow.) Classically, for Doyle, we open with epigraphs: from Robert Louis Stevenson, George Harrison, and Annie Dillard. (Perfect.) Then we plunge right in and meet our protagonist, an eccentric fellow (aren’t they all) named Declan O’Donnell. An Irishman (read here with an accent) who hails from the Oregon coast and a fractured family, he’s invested himself totally in a small trawler he calls the Plover for perfect reasons. He’s “edited” her by, among other things, fitting a small mast and sails; and he heads off from Oregon, intending “west and then west.”

Declan is explicitly trying to escape humankind and all their “emotional complications… expectations and illusions… analysis and explications.” But of course, he is immediately joined (page 1) by a gull, to whom he holds forth at length: we already suspect he enjoys having the company. And the comedy of the book is in all the passengers he takes on: the narrative tells us that the census reaches over one thousand, if we count barnacles, but it also at one point reaches seven human beings. Declan is in fact a more social creature than he aspires to be, and that’s the central storyline here: Macmillan’s blurb calls it “the story of a cold man melting,” and I think that’s not too far off, although I might amend to call it the melting of a man who tried to be cold. Declan has had some trauma in his life, and his reaction is to try and shut himself off. He fails, and that’s one of the joys of this book.

There are so many joys, although also much trauma. Declan’s best friend, Piko, is one of Doyle’s exuberant characters – “he had legally changed his name for a while to an adjective, he played the flügelhorn in a jazz band that deliberately played only such events as weddings between Lutherans and Presbyterians and baptisms of babies named for animals, and he had once flensed a whale by himself, over the course of three weeks, on the beach, living in a tiny blue tent about the high tide line. He was one of those guys who seemed electrified by everyone and everything, the kind of guy who totally lit up when he saw a sparrow-hawk helicoptering over a corn shock, the kind of guy who liked every kid he ever met and every kid liked him… But he had been wounded by a storm, this guy, his little daughter hit by a bus driver when she was five years old waiting for the kindergarten bus, and his light was dimmed.” Pippa, the daughter, cannot move except for a possibly meaningless fluttering of her hands; she cannot speak except to make possibly meaningless squeaks and coos that sound like bird sounds. But she has a rich inner life. (Spoiler: Piko and Pippa will become passengers and crew on the Plover.) Both Piko and Pippa are very Doylesque characters: peculiar, delightful, brimming, wounded. There are more of these in the book – a Doyle novel is made of such characters. Again: just what I needed.

So Declan explores the world, becoming increasingly reluctant to set foot on land. He cares for his boat and weathers storms. He picks up passengers and rails against their very presence, but still they come on. He and his growing crew-family have a conflict with another ship and its ill-intending captain, but everything comes out well in the end. As the small, green, red-sailed Plover swells in population, tensions rise, but so does the incidence of miracles. Doyle is unafraid to take his whimsical characters to the brink of death and then snatch them, in unlikely fashion, back. Once you’ve made peace with this inclination (and I have), it’s great fun.

Declan is a devoted reader of the Irish author and orator Edmund Burke, who is much quoted here, along with a reference or two to Robert Louis Stevenson (upon whom Doyle would base a later book). Through these outside voices, through Declan’s own and the wise voices of his friends and comrades (including one very quirky minister for fisheries and marine resources and foreign affairs), The Plover is a novel of philosophy as well as the story of one plucky little boat and its captain.

David Drummond’s reading feels perfect to me. I love the many different voices, accents, rhythms he plays. Pippa’s exuberance, Declan’s grumpy Irish lilt, the minister’s volubility and interesting speech patterns, and so much more. (Somebody should write a paper on the minister’s word coinages.) A good narrator makes all the difference, and I’m so glad we got a good one here.

Doyle’s usual strengths are all present. Characters and story are brimming and bubbling with good cheer even in the face of significant and imaginative tragedy. Sentences are often long, convoluted, and performative of their content. Details are numerous and precise and bizarre. Nothing has changed; this man is a near-perfect novelist, for this reader. I’m still so sad he’s gone.


Rating: 8 crucial silences between notes.